Sunday, March 26, 2023

Fwd: Nazir Daf 62 - Plus "Try Zichru for Sotah" Campaign


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From: Zichru <info@zichru.com>
Date: Sun, Mar 26, 2023, 5:59 AM
Subject: Nazir Daf 62 - Plus "Try Zichru for Sotah" Campaign
To: Yaakov <agentemes4@gmail.com>


Help Spread the Word
and Change Someone's Life Forever!

 
Sotah starts on Friday and now is the perfect time to encourage, cajole and hound your friends, family and countrymen to try Zichru. 

Sotah is only 49 blatt and they'll be able to experience for themselves what a gamechanger it is to be able to review the entire Masechta by memory on Shavuos. 

Please share this flyer with others, and if possible, print it and put it up in your shul.

Also share on your WhatsApp status. 

I'm including two files. The regular file size and an 11x17 poster. 

Imagine inspiring those in your community to try Zichru and then being able to have a chaburah review the masechta, blatt by blatt, by memory on Shavuos.

CLICK HERE for the Flyer (Regular Size)
CLICK HERE for the 11x17 Flyer

Together we can help the rest of Klal Yisroel realize that remembering their learning is truly possible. 

Thank you for your efforts. 

Rabbi Avraham Goldhar
 

Nazir Daf 62
Audio Shiur
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Pop Quiz
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PDF
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_____________________________
NEW LIVE FILE FOR TARYAG MITZVOS
The new file has been revised to include Rabbi Jonathan Rietti's description of each mitzvah.
CLICK HERE


LIVE FILES for Nazir
CLICK HERE for the English Summaries with Illustrations
CLICK HERE for the Hebrew Summaries with Illustrations
CLICK HERE for just the illustrations
CLICK HERE for the Zichru 20 Illustrations
 


Daf 62
 

1. What is learned from "כי יפליא" written by nezirus (ידים שאינן מוכיחות, היתר נדרים)
The Gemara asks: "כי יפליא" דכתב רחמנא גבי נזירות למה לי – The passuk: "If one shall clearly express" that the Torah stated regarding nezirus, why is it needed (since nezirus is compared to nedarim, which contains the same phrase)? It answers: לאיתויי ידים שאינן מוכיחות – to include as invalid, partial declarations which are unclear. Abaye holds such declarations are valid nedarim, and Rava holds they are not. The Gemara asks, according to Abaye, what then is the passuk teaching? After suggesting that it teaches the principle of Rebbe Tarfon, that a nezirus declaration must be clear at the time it is declared, it asks what is derived according to the Rabbonon. Finally, it answers with a Baraisa: היתר נדרים פורחין באויר ואין להן על מה שיסמוכו– Releases from nedarim "fly in the air," and do not have a source on which to rely. Rebbe Eliezer disagrees: יש להם על מה שיסמוכו – They do have a source on which to rely, because the Torah says the phrase "כי יפליא" twice, teaching: אחד הפלאה לאיסור, ואחד הפלאה להיתר – one is for the expression for forbidding, and one is for the expression for releasing the neder.


2. The difference between forcing one's slave regarding nezirus vs. nedarim
The next Mishnah states: חומר בעבדים מבנשים – A stringency of slaves compared to women,שהוא מפר נדרי אשתו, ואינו מפר נדרי עבדו – that he can revoke his wife's nedarim but cannot revoke his slave's nedarim. It adds: הפר לאשתו הפר עולמית – If he revoked for his wife, he has revoked permanently, הפר לעבדו יצא לחירות ומשלים נזירותו – but if he "revoked" for his slave (i.e., he compelled him to violate his nezirus), if he goes free, he must complete his nezirus. A Baraisa teaches: למה רבו כופו – Concerning what can a master force his slave to violate his vow? לנזירות, אבל לא לנדרים ולערכין – Only for nezirus, but not for nedarim and eruchin. The Gemara initially explains that nedarim only prohibit a specific item, and do not negatively impact the slave ability to work, so the master cannot override it, whereas nezirus, which prohibits all grape products, the master can compel him to violate to protect his interests. After this is rejected, Abaye ultimately explains the Baraisa: למה רבו צריך לכפותו – Concerning what does his master need to force him? לנזירות ואין צריך לכפותו לנדרים ואינו צריך לכפותו לשבועה – Only for nezirus, but he does not need to force him for nedarim or shavuos, because these are not effective at all, for which Abaye provides a source.

 

3. Machlokes about a runaway slave violating his nezirus
The next Mishnah teaches: עבר מכנגד פניו – If [the slave] passed from [his master's] presence after declaring nezirus (i.e., he ran away), Rebbe Meir says he may not drink wine, but Rebbe Yose says he may. The Gemara initially assumes that the master gives up hope on retrieving the slave, rendering him ownerless. The dispute hinges on Shmuels's statement: המפקיר עבדו – One who is mafkir his slave, יצא לחירות ואינו צריך גט שיחרור – he goes free and does not require a document of emancipation. Rebbe Meir follows Shmuel's opinion that the slave is a free man, so he is bound by his original nezirus, and Rebbe Yose holds he is still a slave and under the master's control. The Gemara argues that the master does not give up hope on retrieving the slave; and Rebbe Yose holds: סוף סבר סוף מיהדר הדר ואתי גביה – [The master] thinks that in the end, he will return, לישתי חמרא כי היכי דלא ליכחוש – so let him drink wine so he should not be weakened. Rebbe Meir holds: סבר ליהוי ליה צערא כי היכי דליהדר גביה – [The master] thinks, "Let him suffer, so he will return to [me]."

 

Siman – Submarine
The admiral of the hairy submarine from the כי יפליא fleet looking through his very clear periscope, spotted a master forcing his slave to violate his nezirus, as a nazir slave who had run away was returning home to his master because he was suffering from not being able to drink any wine.


Have a great day. 


Rabbi Avraham Goldhar


LIVE FILES: Files which are continuously updated.
The LIVE FILES will be updated shortly. 
CLICK HERE for English Summaries with Illustrations
CLICK HERE for Hebrew Summaries with Illustrations
CLICK HERE for just the Illustrations
CLICK HERE for the Zichru 20 for Yevamos


Zichru Chazarah Calendar - By Donni Raskas
CLICK HERE for the Excel File
CLICK HERE for the PDFs

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