AND Yaakov Yoseph ben Raizel THE BOYS IN JAPAN)
S"A SIMAN 70 SIF 1 MISHNA BERURA SIF KATAN 2
They are /therefore/ exempt /from this mitzvah in terms/ of Torah law and are only obliged /to perform it/ because of Rabbinical law. This is also stated in the work Yeshu’os Ya’akov; see there. /The author of/ the work Sha’agas Aryeih, in Sec. 12, adopts /the opinion/ that even if we assume that /the mention of the Exodus from Egypt/ is a mitzvah according to Torah law /both/ by day and by night, women are /nevertheless/ exempt. His reason /for this/ is that the mention /of the Exodus/ by day is an independent mitzvah and if one failed to mention /the Exodus/ during the day he is not required to make this mention at night /instead/. /The fact/ that he must mention /the Exodus/ during the night is /due to/ an independent mitzvah. See there. As to the song verses, see above in Sec. 52 in the Chidushey Rabbi Akiva Eiger. It is evident from his words there that /the song verses/ were essentially ordained /to be said/ for the sake of the /Amidah/ prayer. Accordingly, it follows that they are obliged /to say them/. Regarding the morning blessings, at first glance this is dependent on whether /or not/ we decide that there is a /fixed/ time for /saying/ these blessings. See above at the end of Sec. 52 in the Mishnah Berurah and Beyur Halachah /, where this question is discussed/. /However,/ further study is required /on this point/. The unqualified wording of the Tur and the Shulchan Aruch in Sec. 46, Par. 4 and especially /the corresponding wording of/ the Levush there (see there) implies that they are /required/ to make the morning blessings, just like men. However, everything that we have written refers /only/ to /the question of whether or not there is an actual halachic/ obligation, but it is clear that they are allowed to obligate themselves /of their own accord/ and say even the blessings of Kerias Shema, as /may be seen from what is ruled/ above in Sec. 17, in the gloss to Par. 2.
MISHNA BERURA DIRSHU CHELEK 1
Q:WHATS THE MACHLOKES SEFER YESHUOS YAAKOV AND SHAGOS ARYEH WHAT ABOUT KIDUSH ON SHABBOS AND KIDUSH LEVANA
A:THE SEFER YESHUOS YAAKOV SAYS SINCE ITS MIDRABANAN ZECER YITZIAS MITZRIEM AT NIGHT ITS A MITZVA THATS NOT TIME BOUND SO WOMEN ARE CIEV MIDIRABANAN BUT THE SHAGAS ARYEH SAYS THEY ARE PATUR MIDIRABANAN.EVEN ACCORDING TO THE OPINIONS WHO SAY WOMEN ARE PATUR FROM ZACER YITZIAS METZRIAM COL YOM. RAV SHLOMO ZALMAN AURBACH SAYS NEVERTHELESS THEY ARE CIEV IN KIDUSH YOM SHABBOS. M"B SAYS WOMEN ARE PATUR FROM KIDUSH LEVANAH B/C ITS A TIME BOUND MITZVAH.(FOR MORE SEE NOTE 7 8 9 10 12 AND 13 ON WOMEN AND TIME BOUND MITZVAS)
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