LETTING GO OF HATE by By Rabbi Jonathan Sacks
Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness . . .
Martin Luther King
I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.
James Arthur Baldwin
There is a verse in Ki Teitzei momentous in its implications. It is easy to miss, appearing as it does in the midst of a series of miscellaneous laws about inheritance, rebellious sons, overladen oxen, marriage violations and escaping slaves. Without any special emphasis or preamble, Moses delivers a command so counterintuitive that we have to read it twice to make sure we have heard it correctly:
Do not hate an Edomite, because he is your brother.
Do not hate an Egyptian, because you were a stranger in his land.1
What does this mean in its biblical context?
Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness . . .
Martin Luther King
I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.
James Arthur Baldwin
There is a verse in Ki Teitzei momentous in its implications. It is easy to miss, appearing as it does in the midst of a series of miscellaneous laws about inheritance, rebellious sons, overladen oxen, marriage violations and escaping slaves. Without any special emphasis or preamble, Moses delivers a command so counterintuitive that we have to read it twice to make sure we have heard it correctly:
Do not hate an Edomite, because he is your brother.
Do not hate an Egyptian, because you were a stranger in his land.1
What does this mean in its biblical context?
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