RABBI WEIN ON PARSHAS TOLDOT

The troubling question that has persisted throughout the ages of biblical commentary on this week’s parsha is: What is Yitzchak thinking in regard to giving the blessings and heritage of Avraham to Eisav? Basically the comments and explanations fall into two categories. One of them is that Yitzchak is fooled by Eisav and is really unaware of his true nature and wanton behavior. Rashi, quoting Midrash, interprets that Eisav “hunted“ his father with his pious speech and cunning conversation. Yitzchak is fooled by Eisav and believes that Eisav, the man of the world and the physically powerful figure is better suited to carry on Avraham’s vision than is Yaakov, the more studious and apparently more simple of the brothers. The other opinion, more popular among the later commentators to the Torah, is that Yitzchak is aware of the shortcomings of behavior and attitude of his elder son. His desire to give the blessings to Eisav is due to his wish to redeem and save his son, and to enable Eisav to turn his life around and become a worthy heir to the traditions of his father and grandfather. He thinks that by somehow giving the blessings to Eisav, Yaakov will not really suffer any disadvantage in his life’s work, while Eisav will find his way back to holiness through the blessings that he has now received.