As Parshat Tezaveh continues with instructions for building the Mishkan, Hashem links the Tabernacle not only with dwelling among Bnei Yisroel and the sanctity that would generate, but also with Bnei Yisroel knowing that it was Hashem Who took us out of Egypt to be our God. Two very logical questions arise, as proposed by Rabbi Lugassi in B’Yam Derech: First, we know that Hashem’s presence is everywhere. How can it be “contained” within the structure of the Mishkan? Second, Now that we no longer have a Mishkan or its successor, the Beit Hamikdosh, how can we continue to feel God’s presence among us?
Click here for Summary by Channie Koplowitz Stein
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Wednesday, February 24, 2016
NAALEH.COM and YU TORAH Revealing The Revealed Parshat Tesaveh 5776 By: Mrs. Shira Smiles
As Parshat Tezaveh continues with instructions for building the Mishkan, Hashem links the Tabernacle not only with dwelling among Bnei Yisroel and the sanctity that would generate, but also with Bnei Yisroel knowing that it was Hashem Who took us out of Egypt to be our God. Two very logical questions arise, as proposed by Rabbi Lugassi in B’Yam Derech: First, we know that Hashem’s presence is everywhere. How can it be “contained” within the structure of the Mishkan? Second, Now that we no longer have a Mishkan or its successor, the Beit Hamikdosh, how can we continue to feel God’s presence among us?
Click here for Summary by Channie Koplowitz Stein
.
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