Aharon’s mistake
Aharon’s conduct in our parasha is examined at great length by ibn Ezra. How could Aharon have erred as he did? And how is it that he not only goes unpunished, but is in fact given great honor, having the high priesthood bestowed on him?[1] The justification that ibn Ezra offers seems rather forced, and we will propose a different way of understanding the events.
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