A. Shulchan Aruch (OC 263:12) writes that if most of the congregation accepted Shabbos, it it is binding on the minority as well, even if the minority does not yet wish to start Shabbos. However, Mishna Berura (263:51) points out that if there is more than one shul in the community, or if there are multiple minyanim in a shul, those who plan on davening at the later minyan are not compelled to make early Shabbos. What about a situation where there are no minyanim at all, but most of the community is making early Shabbos on their own? Rav Shlomo Zalman Auerbach, zt"l (Shmiras Shabbos K'Hilchasa ch. 46, n. 31) ruled that if most of the community accepted Shabbos early on their own and not together as a tzibur, it is not binding on others. Therefore, in our situation, each family can choose to make Shabbos at whatever time they prefer. In addition to the above, Rav Moshe Feinstein ruled (Igros Moshe OC 3:38) that the acceptance of Shabbos by the majority of the community is binding on everyone only if done to enhance the sanctity of Shabbos, but if is a matter of convenience, as is generally the case, the acceptance of the majority is not binding on others. |
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