Presented By Rav Yitzchak Grossman
Answer: The Gemara says that one must lend money to a Jew even if he could have lent it with interest to a non-Jew, and thereby made a profit with the money. We see that one must perform the mitzvah of lending money even if it means that he will suffer a loss of opportunity as a result.
The Acharonim debate how much profit one must be willing to forgo to fulfill this mitzvah. Some say that one must even be willing to forgo a large amount of ribbis in order to lend his money to a Jew. Others disagree and say that one must forgo a small gain, but if he stands to lose a large profit, he doesn't have to lend the money to a Jew for free.
The same would apply in the case in question. The lender should be prepared to forgo a small profit in order to lend out the money, but whether or not he needs to forgo a large investment profit is a machlokes. [Rav Moshe Feinstein's opinion is that one does not need to forgo a large profit (YD 3:93).]
Furthermore, the Poskim note that if one needs the money for his livelihood, meaning that his parnassah comes from making investments or lending out money to non-Jews with interest, he does not need to forgo his entire business in order to lend money to Jewish people. |
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