Harav Chaim Weg, Rosh Kollel of Kollel Zichron Gershon L'Dayanus
Answer: The Rishonim talk about a situation where it is unclear how much was actually lent. They say that if both the borrower and lender do not remember how much money is owed, the borrower is permitted to pay back as much as he needs in order to be sure that he has paid his debt. He need not worry that he is overpaying and thereby transgressing the prohibition of ribbis. The reason for this is because he is not paying extra money for a time extension on the loan; rather, he is only giving more money to make sure he pays back his full debt. The Chazon Ish extends this halacha to include a case where the lender tells the borrower that he owes him $50, and the borrower knows he is making a mistake and he really only owes him $40 but he doesn't want to contradict him and get into a fight over $10. He says in this case the borrower is allowed to pay the extra $10 without concern about it being ribbis, since he is not paying extra money in order to repay the loan; rather, he is "paying for peace" with the extra $10, which is not a problem of ribbis.
The Mishnas Ribbis further extends this leniency to apply to a case like the one outlined in this question, where the lender mistakenly gave less money than he was supposed to but the borrower doesn't want to inform him of his error. Again, he says that since the extra money is only being paid in order to keep the peace, and not as an extra payment on the loan, it is permitted.
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