Friday, February 7, 2025

Fwd: Cheder Lubavitch Weekly Message


---------- Forwarded message ---------
From: Rabbi Yitzchok Wolf <rabbiwolf@clhds.com>
Date: Fri, Feb 7, 2025, 9:52 AM
Subject: Cheder Lubavitch Weekly Message
To: agentemes4@gmail.com <agentemes4@gmail.com>


ב"ה

Seymour J. Abrams

Cheder Lubavitch Hebrew Day School

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Candle Lighting Times for
Skokie:
Friday, Feb. 7
4:54 pm

Message from the Dean

This Shabbat, the 10th of Shevat, is the anniversary of the Lubavitcher Rebbe officially accepting the mantle of leadership of the Chabad-Lubavitch movement, on the first anniversary of his predecessor's passing.

Before the Sixth Rebbe, Rabbi Yosef Yitzchak Schneerson, of righteous memory, passed away, he published a 20-chapter discourse titled "Basi Legani" on various esoteric Chassidic concepts, all with practical, down-to-earth applications. It served as a last will and testament of sorts, guiding his followers in the days and years after his passing.

Every year, on the yahrzeit, the Rebbe would deliver a discourse of his own, each year elaborating on another chapter of the original discourse.

The 15th chapter of the discourse focuses on how the only way we can experience G-dliness in our own finite existence is by G-d condensing His Essence in a way that allows us to relate to Him. This doesn't mean that we don't see actual G-dliness; rather, the condensing, or "tzimtzum" as it's referred to, is also part of G-dliness. So whatever seemingly watered down version we are able to access, at the end of the day we can access it because G-d wants us to.

So instead of viewing this as a deficiency, it is to be seen as G-d's greatest gift to us. He allows for His most sublime Essence, which is infinitely beyond anything we can imagine and relate to, to become part of our lives. This isn't a secondary exposure to G-dliness, it is the actual ray of G-d's Light right there, even when all we think we see is darkness.

This was the Rebbe's mission from his first day as leader of Chabad—to remind us that everything we see around us is G-dliness, and therefore every interaction we have with a fellow Jew must be with the goal of increasing the Divine revelation wherever we are.

This will be fulfilled in its complete form with the ultimate redemption and the coming of Moshiach, may it happen in our times!

Shabbat shalom,

Rabbi Yitzchok Wolf

 

 

 

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Parshah in a Nutshell


Parshat Beshalach

The name of the Parshah, "Beshalach," means "When he sent" and it is found in Exodus 13:17.

Soon after allowing the children of Israel to depart from Egypt, Pharaoh chases after them to force their return, and the Israelites find themselves trapped between Pharaoh's armies and the sea. G‑d tells Moses to raise his staff over the water; the sea splits to allow the Israelites to pass through, and then closes over the pursuing Egyptians. Moses and the children of Israel sing a song of praise and gratitude to G‑d.

In the desert the people suffer thirst and hunger, and repeatedly complain to Moses and Aaron. G‑d miraculously sweetens the bitter waters of Marah, and later has Moses bring forth water from a rock by striking it with his staff. He causes manna to rain down from the heavens before dawn each morning, and quails to appear in the Israelite camp each evening.

The children of Israel are instructed to gather a double portion of manna on Friday, as none will descend on Shabbat, the divinely decreed day of rest. Some disobey and go to gather manna on the seventh day, but find nothing. Aaron preserves a small quantity of manna in a jar, as a testimony for future generations.

In Rephidim, the people are attacked by the Amalekites, who are defeated by Moses' prayers and an army raised by Joshua.

Learn: Beshalach in Depth
Browse: Beshalach Parshah Columnists
Prep: Devar Torah Q&A for Beshalach
Read: Haftarah in a Nutshell
Play: Beshalach Parshah Quiz

 

 

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