vital information: Fwd: Torat Imecha Haftorah: Matot-Masei

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From: The OU Women's Initiative <ouwomen@ounetwork.org>
Date: Thu, Jul 24, 2025, 7:00 AM
Subject: Torat Imecha Haftorah: Matot-Masei
To: <agentemes4@gmail.com>

Torat Imecha Haftorah for Sefer Bamidbar is dedicated by the family of Rabbi Dr. Israel Rivkin z"l, ישרא–ל בן רפא–ל זאב ז׳׳ל, as an aliyah for his neshama.

Haftorah Matot-Masei

Mrs. Sara Malka Winter

Listen Now

Mrs. Sara Malka Winter holds a Master of Science degree in education and is a sought-after speaker in her community of Silver Spring, Maryland. As a teenager, Mrs. Winter founded Ashreinu, a Canadian kiruv organization dedicated to Jewish outreach to the Russian immigrant community, which has influenced hundreds of girls. Mrs. Winter lived in Israel for eight years with her family, where she taught and lectured across Jerusalem in seminaries, outreach centers, and high schools. In 2008, Mrs. Winter moved to Maryland to help found the Greater Washington Community Kollel, together with her husband, Rabbi Menachem Winter. She continues to lecture throughout the Washington, DC area as a Senior Lecturer for the Kollel on diverse topics, including Tefillah, Chumash, Nach, Tehillim, Chagim, and Mitzvos. Mrs. Winter is also a beloved teacher at the Yeshiva of Greater Washington Girls Division. At the OU Women's Initiative, Sara Malka taught Sefer Tehillim 53-62 and 120-134 to over 5,000 women worldwide as part of the Torat Imecha Nach Yomi program.

Dvar Haftorah

OU Women's Initiative

Founding Director

Rebbetzin Dr.

Adina Shmidman

Coming to Our Senses

Parshiot Matot-Masei/Gimmel Deparanusa

This Shabbat, we read the haunting words of the prophet Yirmiyahu in the haftorah known as Shimu Dvar Hashem. The Gaon of Vilna, zt"l, offers a striking explanation as to why this haftorah was chosen for this moment of national mourning. He teaches that the Jewish people sinned in three essential areas: speech, sight, and hearing—the very senses through which we encounter and connect to spirituality.

These faculties—so fundamental to our spiritual lives—were given to us as tools to perceive Hashem in His world:

Speech, modeled after Hashem's own creative speech, is meant to build, bless, and communicate truth.
Hearing allows us to receive Torah, to absorb wisdom, and to cultivate humility.
Sight enables us to witness the wonders of creation and recognize Divine presence around us.

But when these faculties are corrupted—when speech is used for lashon hara, when eyes are turned away from suffering, when ears are closed to the voice of Hashem or the cries of others—the damage is profound.

This is why, the Gaon explains, the first haftorah we read begins with "Divrei Yirmiyahu Hashem"—the word of Yirmiyahu, alluding to speech. It continues with "Shimu Dvar Hashem"—listen, referring to hearing. The third haftorah begins with "Chazon Yeshayahu", the vision of Yeshayahu, referring to sight. Each haftorah in the Three Weeks underscores one of these critical senses, showing us that the path to destruction was paved by their misuse—and that the path to redemption begins with reclaiming them.

As we draw closer to Tisha B'Av, the haftorah of Dvar Hashem invites us to do more than mourn the past. It calls us to examine how we use our senses—not just to avoid sin, but to reconnect with our purpose. It asks us to re-tune our ears to Torah, to sharpen our eyes to see meaning and beauty, and to refine our speech until it resembles the voice of Hashem—creative, compassionate, and true.

The road back to the Mikdash begins here—with the eyes to see clearly, the ears to truly hear, and the courage to speak words of truth and peace.