Monday, May 4, 2026

Fwd: Business Halacha Daily

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From: Bais HaVaad Halacha Center <info@baishavaad.org>
Date: Mon, May 4, 2026, 8:00 PM
Subject: Business Halacha Daily
To: <agentemes4@gmail.com>

TOPIC: Hilchos Mazik - The Laws of Torts Week 3

Would a Person be Chayav for Causing a Cell Phone to Vibrate, Fall and Break?

Question: Yaakov and Yehuda are friends who enjoy playing pranks on each other. One day, Yaakov put down his cell phone on the edge of a table. Yehuda noticed this and called the phone, causing it to vibrate and fall of the table. It hit the ground and the screen shattered. Is Yehuda liable to pay for the damages?

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Rav Aryeh Finkel

Answer: The question is if Yehuda is considered to have done a maisoh. If he didn’t do any maisoh, it would be a grama and he would be potur in dinei odom and chayav in dinei Shomayim. If he did do a maisoh, he would be chayav as an odom hamazik.

When someone calls a cell phone, radio waves are transmitted from the caller’s phone to a phone tower and then to the receiving phone’s antenna. If the phone is set to vibrate, the incoming waves cause it to shake, which is what knocked the phone off the table. Is this considered a maisoh?

The Gemara speaks about a case where a chicken stuck its head into a pot and made a loud noise, which caused the pot to break. The chicken never touched the pot. All it did was transmit soundwaves, which broke the pot. The Gemara says that the owner of the chicken is obligated to pay for the broken pot. We see from this Gemara that kocho does not necessarily mean throwing an object and breaking it that way; rather, any force – even a soundwave – is considered kocho.

Accordingly, creating a radio wave would also be considered kocho. If the wave that a person creates by pushing a button on his phone hits something and damages it, the one who created the wave would, therefore, be obligated to pay as an odom hamazik.

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Fwd: WEEK THREE: THE LAWS OF TORTS

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From: Bais HaVaad Halacha Center <info-baishavaad.com@shared1.ccsend.com>
Date: Sun, May 3, 2026, 9:01 AM
Subject: WEEK THREE: THE LAWS OF TORTS
To: <agentemes4@gmail.com>

Week 3 Focus:

אש

ARROWS OF FIRE
FIRES THAT WERE PROTECTED
LIABILITY AS PROPERTY THAT DAMAGES
CAUSING A FIRE WITHOUT LIGHTING IT
LIABILITY THROUGH OWNERSHIP

Introduction

One of the four main categories of damagers is fire damage. Fire is unique in that it is an inanimate

force, which in some ways makes it comparable to the direct actions of the perpetrator. On the

other hand, the Torah exempts covered objects from fire damage, making fire damage less liable

than even the acts of one’s animal.

Points to Ponder

• If an uncommon wind swept a fire out of control and caused widespread damage, is the one who lit the fire liable in Bais Din? Is he liable in the Laws of Heaven?

• What is the practical difference between isho mishum chitov and isho mishim mamono?

• Does the Torah’s exemption for covered items also mean that there is no liability toward the Laws of Heaven?

• Are all flying objects that do damage classified as fire damage? Does the exemption of covered items

apply to them?

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Fwd: ICYMI- Sefer Shmuel Alef Siyum

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From: Torat Imecha Nach Yomi <ouwomen@ou.org>
Date: Mon, May 4, 2026, 2:15 PM
Subject: ICYMI- Sefer Shmuel Alef Siyum
To: <agentemes4@gmail.com>