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Fwd: ❦ Eliminating Egocentricity ❦


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From: Rabbi Yosef B. Friedman <webadmin@kehotpublicationsociety.ccsend.com>
Date: Thu, Jun 25, 2026, 8:20 AM
Subject: ❦ Eliminating Egocentricity ❦
To: <agentemes4@gmail.com>


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I S S U E 933

Beha’alotecha

Chukas-Balak / June 25, 2026 / 10 Tammuz, 5786

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Dear Friend, 


We are pleased to share insights by the Rebbe on parshat Chukas-Balak, selected from our Daily Wisdom, edited by Rabbi Moshe Wisnefsky.



❦ Eliminating Egocentricity

Having blessed the Jewish people three times, Balaam prophesied the fate of Balak’s people, as well as that of other nations, in the future. In these prophecies, he also mentioned how the Jewish people’s future king – the Messiah – would bring all humanity to serve G-d.


When he saw Amalek, he began to recite his parable, and said, “Amalek was the first of the nations, and his end will be everlasting destruction.” (Num. 24:20)


The Torah commanded the Jewish people to displace the seven Canaanite nations that occupied the Land of Israel: the Amorites,

the Hittites, the Perizites, the Canaanites, the Hivites, the Jebusites, and the Girgashites. Allegorically, these seven nations embodied the misdirected versions of our seven emotions (love, fear, mercy, trust, sincerity, fidelity, and lowliness). The commandment to conquer these seven nations is thus also a commandment to control our emotions, reorienting them toward their intended Divine focus.


Although Amalek was not one of these nations, the Torah here refers to them as their progenitor (“the first of the nations”). Amalek embodied egocentricity, which is the root of all the evil emotions. When a person is focused on himself, he loves the wrong things, fears the wrong things, is merciful to the wrong things, and so on. By meditating on Divinity properly, we can neutralize our self-centeredness. This, in turn, will cause our emotions to be properly directed.

—From Daily WIsdom


Gut Shabbos,

Rabbi Yosef B. Friedman

Kehot Publication Society


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Fwd: WEEK THREE Hilchos Nehene V'yored - derived and unsolicited benefits



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From: Bais HaVaad Halacha Center <info-baishavaad.com@shared1.ccsend.com>
Date: Sun, Jun 28, 2026, 7:15 PM
Subject: WEEK THREE Hilchos Nehene V'yored - derived and unsolicited benefits
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Week 3 Focus:

יורד לנכסי חבירו

  • YORED VS .NEHENEH
  • SADEH ASUYAH LITA 
  • SADEH SHE ’AINO ASUYAH LITA
  • DEMANDING THE WORK BE UNDONE
  • IMPROVEMENTS THAT CANNOT BE UNDONE
  • INSTRUCTIONS NOT TO MAKE IMPROVEMENTS
  • THE BOTTOM LINE

Introduction

A Yored is someone who improves another’s property without being hired. If the property owner is inclined to keep the improvement, he must compensate the Yored for his work. The amount of compensation depends on whether he would have hired someone for this improvement in any case.

Points to Ponder

• If a child shoveled the snow from someone’s walk without being asked, can he demand payment from the homeowner?

• A contractor installed lighting without being asked, and the homeowner refused to pay for it. Can he restrict the owner from using the lights?

• Out of the goodness of his heart, someone paid off his friend’s credit card debt. Must the debtor reimburse him when he has the money?

• What happens if a builder defies the plans he was given and does something that makes the home more valuable – can he charge the client for the upgrade?

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Fwd: Amud HaYomi - Parshas Pinchas 5786


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From: Amud HaYomi <info@dirshunj.org>
Date: Sun, Jun 28, 2026, 7:45 AM
Subject: Amud HaYomi - Parshas Pinchas 5786
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Parshas Pinchas 5786

Shiurim on Today's Amud

Iyun HaAmud

A special kuntres compiled by outstanding talmidei chachamim, including the relevant pages of the Gemara with explanations and supplements, marei mekomos, and practical applications of the halachah.

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Orchos HaAmud

A weekly review of the Amud HaYomi, published in the Yated.

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