Thursday, April 30, 2026

Fwd: Pesach Sheni/Parshat Emor/Lag BaOmer - With the Light of Rebbe Nachman


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From: BRI Breslov.org <info@breslov.org>
Date: Thu, Apr 30, 2026, 4:55 PM
Subject: Pesach Sheni/Parshat Emor/Lag BaOmer - With the Light of Rebbe Nachman
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Reb Chaim Kramer returned this week from a special trip to New York, where he participated in the opening of a Sephardic Breslov Center in Flatbush. There, anyone can take a few moments to learn the sefarim of Rebbe Nachman and draw renewed life and inspiration. In addition, further classes were held - photos are attached.
Watch the amazing speakers of the event: David Assoulin, Gedale Fenster, Nachman Assoulin and Reb Chaim Kramer
A NEW GENERATION BEGINS!
Reb Chaim Kramer - Sefirat HaOmer - The Sephardic Breslov Center
BRI PARSHAH TIDBITS

“And you shall count for yourselves…” (Vayikra 23:15)
“For yourselves” - for your own sake.


In Rebbe Nachman's Stories, in the story of the Sophisticate and the Simpleton, this idea of “counting for oneself” is explained.

The striking difference is that the Sophisticate was entirely driven by jealousy, desire, and honor. As we see in the story, he constantly envied what others had and was never satisfied with his own level. In terms of desire, he wandered the world seeking to satisfy his eyes, always chasing more. And regarding honor, even after reaching the heights of success, he continuously sought recognition, wanting others to appreciate and understand the level he had attained. Yet despite all this, he was constantly filled with suffering.

In contrast, the Simpleton—described in an extreme way—made crooked shoes, didn’t even have enough time to eat properly, and yet was always filled with joy.

Rebbe Nachman teaches us a very clear foundation: “This world is not something that can truly be attained.” As long as our minds are operating on the “program” of jealousy, desire, and honor—following the path of the Sophisticate—we will be full of suffering. But the moment we are willing to change that “version,” to begin counting only for ourselves—recognizing our own strengths and our own possibilities, rejoicing in what we have, appreciating every small movement, even in material matters, and thanking HaShem for it—then we will certainly leave behind exile and impurity and live with constant joy.

May it be HaShem’s will that we merit to fulfill this with simplicity, to truly value what is ours, until we merit to see the complete Redemption, Amen.


Shabbat Shalom

Chaim Kramer

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Rabbi Nasan Maimon

Fwd: ❦ Reognizing the Inner Priest in Us ❦



---------- Forwarded message ---------
From: Rabbi Yosef B. Friedman <webadmin@kehotpublicationsociety.ccsend.com>
Date: Thu, Apr 30, 2026, 8:21 AM
Subject: ❦ Reognizing the Inner Priest in Us ❦
To: <agentemes4@gmail.com>


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I S S U E 925

Emor / April 30, 2026 / 13 Iyar, 5786

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Dedicate Today Here!


Dear Friend, 


We are pleased to share an insight on parshat Emor by the Rebbe, selected from our Daily Wisdom by Rabbi Moshe Wisnefsky.


Reognizing the Inner Priest in Us


The priest who has been elevated above his brothers, upon whose head the anointment oil has been poured or who has been installed by wearing the garments, must not leave his hair uncut nor rend his garments. (Lev. 21:10)


Having already established the priesthood – a subset of society devoted to holiness – the Torah further establishes the high priesthood – an individual representing absolute holiness, holiness itself. Just as the priests inspire the people to sanctify their lives, the high priest inspires the priests to maintain the purity of their holiness.


Similarly, we all possess an inner priesthood – the part of our lives that we devote to our own spiritual growth and the spiritual

advancement of those around us. But in addition, we each have our inner “high priest,” the innermost point of our Divine soul, which is our point of absolute connection to G-d. We must recognize the preeminence of this inner point, re-experiencing it periodically. Doing so ensures that our spiritual pursuits not become tainted with ulterior motives.

Daily Wisdom 3


Gut Shabbos,

Rabbi Yosef B. Friedman

Kehot Publication Society


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