Fwd: Complete Your Learning

---------- Forwarded message ---------
From: Bais HaVaad Halacha Center <info-baishavaad.com@shared1.ccsend.com>
Date: Sun, Mar 29, 2026, 9:30 AM
Subject: Complete Your Learning
To: <agentemes4@gmail.com>

Full Collection Acces for Lomdim + Pesach Sugos, Chag Kosher V'sameyach

Dear לומדים, בעזרת השם יתברך, we are now entering the final six months of our three-year יורוך cycle, and are looking ahead toward the upcoming סיום. In anticipation of this momentous occasion, and to enhance and support your continued learning during this final stretch, we are pleased to offer a very special opportunity to our worldwide חבורות and individual לומדים. For these final six months, we are providing all of our registered members access to the entire core יורוך collection. Please take this opportunity to learn סוגיות you may have missed, delve deeper into specific סוגיות of interest, and fill in any gaps in anticipation of the סיום. The comprehensive resources include the מראה מקומות for each סוגיא, all the בלאט שיעורים series, video שיעורים, Business Halacha daily הלכה למעשה segments, and all the exams.

Access the Collection To add a סוגיא to your learning dashboard, please select your chosen topic and apply the coupon code LOMDEIYORUCHA during the checkout process. Special for Pesach For those focusing on the upcoming פסח season, we invite you to utilize our specialized סוגיות, including: Corporate Chametz — the סוגיא of חמץ within a corporate framework, as well as  מכירת חמץ -  a comprehensive study of the סוגיא of Chametz sales, from the sources to הלכה למעשה and the prevailing מנהגים. Hard Copy Materials As always, high-quality hard copies of the מראה מקומות are available through our office. To request copies for yourself or to place a bulk order for your חבורה, please contact us at yorucha@baishavaad.org or 732-314-5560. We look forward to reaching this milestone together and wish you much הצלחה in your learning during these final months of the cycle.  א גוט יום טוב and a חג כשר ושמח. יהי רצון שיבנה בית המקדש במהרה בימינו, ונזכה כולנו לגאולה שלימה במהרה בימינו, אמן

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Fwd: Shmuel Alef 1 Mazel Tov

---------- Forwarded message ---------
From: The OU's Nach Yomi <nach@ounetwork.org>
Date: Sat, Mar 28, 2026, 11:03 PM
Subject: Shmuel Alef 1
To: <agentemes4@gmail.com>

 

THE OU'S NACH YOMI SPONSOR A SHIUR ON OU TORAH I Samuel - Chapter 1 NEW!! Listen to the shiur from Elana Glatt and shiurim from previous Torat Imecha Nach Yomi cycles Listen to the shiur from Rabbi Yitzchak Etshalom on OU Torah Elkanah's Wives, Chana and Peninah There was a man named Elkanah, who was a Levite from Mt. Ephraim. Elkanah had two wives; Chana (Hannah) had no children, but Penina did. When Elkanah would bring a sacrifice, he would always give Chana an extra portion, but it was small consolation. Peninah would make snide comments that only made Chana feel worse. Chana was at the Mishkan (Tabernacle) in Shiloh and she prayed to Hashem from the pain in her soul. She said that if Hashem gave her a son, he would be dedicated to Hashem all his life as a Nazirite (like Samson). Eli, the Kohein Gadol (High Priest) saw Chana praying. She was crying and moving her lips, but not making any sounds, so he thought she was drunk. Chana disabused him of this notion, so he blessed her that G-d should grant her prayer. Soon after, Chana conceived and had a son, whom they named Shmuel (Samuel), meaning "requested from G-d." When the child was weaned, she brought him to the Tabernacle in Shiloh and reminded Eli of what had transpired, as well as that the child was dedicated to the service of G-d. This chapter, which is read as the Haftarah on the first day of Rosh Hashana, is well known and full of meaningful lessons. We'll share just one here: Peninah was a righteous woman, who intentionally provoked the childless Chana in order to motivate her to prayer. Even though it worked, Peninah was still punished severely for her insensitive behavior. Pure motivations do not excuse cruel means. By Rabbi Jack Abramowitz Visit OUTorah.org Download OU Torah apps: OU Torah Torat Imecha All Daf All Parsha All Mishnah OU Torah Torat Imecha All Daf All Parsha All Mishnah     Follow us   Our Programs: ou KOSHER |  NCSY | YACHAD | ou ADVOCACY center OU women's initiative |  Karasick Department of Synagogue Initiatives TEACH COALITION | COMMUNITY PROJECTS AND PARTNERSHIPS ou ISRAEL | JEWISH ACTION | OU PRESS | OU torah initiatives seif OU-JLIC | israel free spirit birthright ou impact accelerator | CENTER FOR COMMUNAL RESEARCH   40 Rector St, 4th Floor, New York, NY 10006 Unsubscribe | Forward | Privacy Policy © 2026 Orthodox Union, All rights reserved.

Fwd: Shoftim 21 Mazel Tov

---------- Forwarded message ---------
From: The OU's Nach Yomi <nach@ounetwork.org>
Date: Thu, Mar 26, 2026, 11:12 PM
Subject: Shoftim 21
To: <agentemes4@gmail.com>

 

THE OU'S NACH YOMI SPONSOR A SHIUR ON OU TORAH Judges - Chapter 21 NEW!! Listen to the shiur from Mrs. Chana Leah Rapoport and shiurim from previous Torat Imecha Nach Yomi cycles Listen to the shiur from Rabbi Bini Maryles on OU Torah Who Wants to Marry a Benjaminite? Because of the atrocity committed in Gibeah, the other Tribes had sworn at the meeting in Mitzpah not to give their daughters as wives to the Tribe of Benjamin. Now they had a problem: the entire Tribe had been wiped out except for the 600 refugees! What could be done? They couldn't violate their oath, but they also could not allow a Tribe to become extinct. What to do? First, they determined that nobody had come to the meeting from the town of Yaveish-Gilad. Therefore, nobody from Yaveish-Gilad was bound by the oath. They struck down the population of Yaveish-Gilad, since attendance at the national assembly was mandatory on pain of death. They kept alive 400 marriageable girls for wives for Benjaminite refugees. But this left 200 Benjaminite refugees without wives. How could they renew the Tribe without the other Tribes violating their oath? It was decided that the 200 remaining Benjaminites would go to the yearly festival in Shiloh. When the local girls went out to dance, each man would catch himself a wife. This would be done with the girl's consent, but not the parents', so there would be no violation of their oath not to give their daughters to the Tribe of Benjamin. The Book of Judges ends by restating that there was no King in those days, suggesting that with a strong central leader, such tragedies could have been avoided. (That may be true, but we will see when we get to the Book of Kings that the ruler was the problem about as often as he was the solution!) By Rabbi Jack Abramowitz Visit OUTorah.org Download OU Torah apps: OU Torah Torat Imecha All Daf All Parsha All Mishnah OU Torah Torat Imecha All Daf All Parsha All Mishnah     Follow us   Our Programs: ou KOSHER |  NCSY | YACHAD | ou ADVOCACY center OU women's initiative |  Karasick Department of Synagogue Initiatives TEACH COALITION | COMMUNITY PROJECTS AND PARTNERSHIPS ou ISRAEL | JEWISH ACTION | OU PRESS | OU torah initiatives seif OU-JLIC | israel free spirit birthright ou impact accelerator | CENTER FOR COMMUNAL RESEARCH   40 Rector St, 4th Floor, New York, NY 10006 Unsubscribe | Forward | Privacy Policy © 2026 Orthodox Union, All rights reserved.