Sunday, May 10, 2026

Fw: [-aneinu] Exciting Women's Shiur Tonight!




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From: "'Chicago Aneinu' via chicago-aneinu" <chicago-aneinu@googlegroups.com>
To: "Chaya Miriam Wolper" <myysbyy@aol.com>
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Sent: Sun, May 10, 2026 at 7:39 PM
Subject: [chicago-aneinu] Exciting Women's Shiur Tonight!
The Sunday Night Women's Shiur continues tonight!
 
At 8:00 pm, The Inner Meaning of Tehillim and the Life of Dovid HaMelech
Chapter 49 - The last kapital from the Bnei Korach -- all about money!
 
 
 
Tuvia Vinitsky
 
 

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Fw: [l-aneinu] Register for Monday Night - 35th Tehillim Completion Celebration




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Sent: Sun, May 10, 2026 at 8:25 PM
Subject: [chicago-aneinu] Register for Monday Night - 35th Tehillim Completion Celebration

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Fw: Prepare for Shavuos · Essentials, Insights & More!




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Subject: Prepare for Shavuos · Essentials, Insights & More!
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Fwd: Sichah for Bamidbar – Download, Print & Share!


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Date: Sun, May 10, 2026, 11:01 AM
Subject: Sichah for Bamidbar – Download, Print & Share!
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Access this week's Sichah from Chelek Bamidbar:
Bamidbar - Vol. 2
Bamidbar - Vol. 4

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Fwd: Amud HaYomi - Parshas Bamidbar 5786


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Date: Sun, May 10, 2026, 7:45 AM
Subject: Amud HaYomi - Parshas Bamidbar 5786
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Parshas Bamidbar 5786
 
 
Shiurim on Today's Amud
 

Iyun HaAmud

A special kuntres compiled by outstanding talmidei chachamim, including the relevant pages of the Gemara with explanations and supplements, marei mekomos, and practical applications of the halachah.
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Orchos HaAmud

A weekly review of the Amud HaYomi, published in the Yated.
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Fwd: WEEK FOUR: THE LAWS OF TORTS


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From: Bais HaVaad Halacha Center <info-baishavaad.com@shared1.ccsend.com>
Date: Sun, May 10, 2026, 8:01 AM
Subject: WEEK FOUR: THE LAWS OF TORTS
To: <agentemes4@gmail.com>

Week 4 Focus:

בור
  •  A STATIC DAMAGER
  •  PILOTLESS MAZIKIM
  •  A FORMLESS PIT
  •  EXEMPTION OF INANIMATE OBJECTS

Introduction

The mazik of bor, lit. digging a pit, is defined as creating or owning a situation wherein others will essentially damage themselves. This differs from other forms of mazik where the damager acts upon the victim. The Torah limits the liability of bor to people and animals; damage to inanimate objects is exempt.

Points to Ponder

• If a person digs a bor within someone else’s property that can damage passersby, who is responsible for the bor, the digger or the owner?

• Is a person required to clear away debris he left in public property, or can he exempt himself by removing his ownership from it and declaring the debris to belong to the public?

• If a person trips into a bor and sustains injuries to himself and damage to his clothing, do we split the liability and only hold the creator liable for the injuries and not the damage?

• What is the status of tree roots and the like that only become hazardous over a long time; are they the same as other types of bor?
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