Monday, March 2, 2026

Fwd: Business Halacha Daily


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From: Bais HaVaad Halacha Center <info@baishavaad.org>
Date: Mon, Mar 2, 2026, 8:00 PM
Subject: Business Halacha Daily
To: <agentemes4@gmail.com>


TOPIC: Hilchos Choresh Shoteh and Kotton Bmischar - Children in commerce Week 3


Does a Child Who Borrows Money Have to Pay It Back?


Question: A man is at a bus stop, where he sees a boy that he knows from his neighborhood. The boy tells him that he misplaced the money he needs for his bus and asks if he can borrow $20. The man happily agrees and lends the money to the boy. When the man sees the boy a few days later, the child avoids him and makes it clear that he isn't planning on paying him back. Does the boy have to repay the loan? 


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Rav Baruch Fried


Answer: You can't really bring a katan to a bais din. So, as long as he's a katan, there's very little he can do. But even once he becomes bar mitzvah and you can get him to bais din, the question remains whether he is obligated to pay.


The Tur cites three different opinions regarding whether a katan who borrows money has to repay it once he becomes a gadol. The first opinion holds that he does not have to pay because otherwise, he might wind up borrowing a fortune and be stuck in debt for the rest of his life. Children aren't as likely to understand the concept of debt and are liable to borrow a lot of money, so Chazal never gave them the ability to accept personal debt.


The second opinion holds that they do have to pay back the money they borrowed. This opinion argues that if children wouldn't have to repay their debts, no one would lend them money and they won't be able to get what they need; therefore, Chazal did allow them to borrow.


The third opinion holds that it depends on what the money was borrowed for. If we know that the child borrowed the money for a necessity, such as for food or for business reasons, he must repay the loan. If he borrowed it frivolously, for no real reason, he does not have to pay it back. This seems to be the opinion followed by most Poskim.


Accordingly, if the child used the money that he borrowed to take a bus to a place where a child is expected to go, he would be obligated to pay it back. If he took a bus to somewhere like an amusement park, he may not have to pay it back. One would, therefore, have to verify what he used the money for in order to determine if the loan needs to be repaid.

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Kids, Join a Purim Rally to Defeat the Haman of Our Time

Fwd: Praying for Besorot Tovot | Purim 5786



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From: Torat Har Etzion <torat@haretzion.org.il>
Date: Mon, Mar 2, 2026, 12:53 PM
Subject: Praying for Besorot Tovot | Purim 5786
To: agentemes4@gmail.com <agentemes4@gmail.com>


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The yeshiva continues to operate, according to the guidelines, even during the days of Purim.
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We hope you peruse the site, and we have attached three select shiurim to whet your appetite for more Torah about Purim and the Megilla:
 
  • The Parasha Pod | Episode 22 | Purim. Purim: Why Didn't Mordechai Bow? Was Mordechai a hero — or did he put the Jewish people in danger? By Rav Menachem Leibtag and Rav Mordechai Rosenberg.
  • The Mitzvot of Purim. With an emphasis on women's obligation in these mitzvot and the halakhot of women and megilla reading. By Rabbanit Yosefa (Fogel) Wruble and Rabbanit Shayna Goldberg.
  • Fear and the Choice of Courage. Fear and precaution are legitimate parts of religious life. Panic is not. Courage is a decision we make. By Rav Moshe Taragin.
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on the Torah Har Etzion website>>
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Fwd: The Secret of Queen Esther's Names


---------- Forwarded message ---------
From: Rabbi Yosef B. Friedman <webadmin@kehotpublicationsociety.ccsend.com>
Date: Mon, Mar 2, 2026, 8:21 AM
Subject: The Secret of Queen Esther's Names
To: <agentemes4@gmail.com>


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I S S U E 915

Purim / March 2, 2026 / 13 Adar, 5786

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Dear Friend,


We are pleased to share an insight by the Rebbe on Purim, excerpted from our Eishet Chayil - Woman of Valor, by Rabbi Yosef Marcus.


Monday

The Various Names of Queen Esther


While we know her as Esther, she was also known as Hadassah. Hadassah means myrtle, a name used in the Torah to refer to the righteous. The myrtle is a paradoxical plant—it has a sweet fragrance and a bitter taste. Esther was sweet to Mordechai and bitter to Haman. She balanced kindness and severity.


Her name Esther suggests concealment (hester), alluding to her hiding her Jewish identity from the king. Additionally, the non-Jews called her Istahar which means moon, and praised her for being beautiful like the moon.


Esther also alludes to the fact that G-d's face was hidden during her time. As the Midrash teaches, if the moon does not appear in the sky at night, the world is so dark that a man cannot walk about even within the city. But as soon as the moon appears in the sky, all rejoice and walk about. Ss it was in the dark days of Achashverosh, who decreed that Israel should be destroyed, slain and made to perish. But Esther, who is compared to the moon, came and brought light to Israel, as it says: The Jews had light and gladness, and joy and honor.


Esther's two names represent two possible states of the Jewish people. During times of spiritual prosperity, when G-d's presence is obvious, we are easily inspired to be righteous. We are then called Hadassah, which alludes to the righteous. Then there are times of spiritual poverty and exile, when G-d's face is hidden. In those times, we are called Esther. 


Ironically, in the hiddenness of exile, we can connect with G-d in an even deeper way. In the darkness, the soul's deepest bond with G-d is revealed. This is why the Megillah refers to her as Esther, not Hadassah, because Esther captures the predicament, and the great promise, of the Jews in exile. As the Megillah tells us, Hadassah—she is Esther. This means that even in the difficult times, when we seemingly have drifted from G-d, the truth is that beneath the facade of concealment shines the righteousness of "Hadassah" and the ability to give our very lives for G-d.

--Eishet Chayil


Learn more about Esther and the other Heroines of our History:

www.EishetChayil.com



Gut Shabbos,

Rabbi Yosef B. Friedman

Kehot Publication Society


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Fwd: WEEK THREE: CHILDREN IN COMMERCE


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From: Bais HaVaad Halacha Center <info-baishavaad.com@shared1.ccsend.com>
Date: Mon, Mar 2, 2026, 7:06 AM
Subject: WEEK THREE: CHILDREN IN COMMERCE
To: <agentemes4@gmail.com>


Week 3 Focus:

הלואה, שומרים, וקטן שהזיק

  • LENDING TO A KATAN
  • CHILD CUSTODIANS 
  • BORROWING AN ITEM FROM A KATAN
  • SHELICHUS FOR A KATAN
  • DAMAGES CAUSED BY A KATAN

Introduction

Beyond buying and selling, there are other areas of commerce that need to be reassessed when children are involved. Money lending, agency, and torts, don't necessarily fit within the special enactment of Chazal to allow children to engage in commerce, and thus one must consider whether and how these things apply to children. 

Points to Ponder

• If someone lent money to a child and the money got lost, must he repay the lender when he grows up?

• Can a child be an agent to buy or sell things?

• Is a person obligated to pay for damages they caused while they were a child? What if he only caused indirect damage?

• If a child stole something, can it be reclaimed from him while he is still a child, or must the victim wait until he reaches adulthood?

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