One of the prohibitions mentioned in this week's parsha is the prohibition of Lo Yosif – not to add [another strike]. In essence this is a prohibition against striking another Jew. Interestingly, we find something very unique regarding the stringency of this prohibition. The Shulchan Aruch (420:1) states that one who hits another Jew is automatically in cherem, according to some opinions, and can't even be counted as part of a minyan. The Pischei Teshuva (ibid) quotes the Chasam Sofer who says that nowadays, because of our society's laxity in following the Torah's laws, we may count such a person for a minyan. Nevertheless, although the cherem no longer exists, the inherent stringency of this Biblical prohibition remains the same in all generations.
Wednesday, September 2, 2015
THE BAIS HAVAAD HALACHA JOURNAL: Volume 5775 Issue XXXIV Parshas Ki Teitzei Striking Another Jew When Physical Violence is and is not Permitted By Rabbi Yehoshua Grunwald
One of the prohibitions mentioned in this week's parsha is the prohibition of Lo Yosif – not to add [another strike]. In essence this is a prohibition against striking another Jew. Interestingly, we find something very unique regarding the stringency of this prohibition. The Shulchan Aruch (420:1) states that one who hits another Jew is automatically in cherem, according to some opinions, and can't even be counted as part of a minyan. The Pischei Teshuva (ibid) quotes the Chasam Sofer who says that nowadays, because of our society's laxity in following the Torah's laws, we may count such a person for a minyan. Nevertheless, although the cherem no longer exists, the inherent stringency of this Biblical prohibition remains the same in all generations.
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