OU TORAH Sukkot: The Dual Festival By Britain's Former Chief Rabbi Lord Jonathan Sacks

The sedra of Emor outlines the festivals that give rhythm and structure to the Jewish year. Examining them carefully, however, we see that Sukkot is unusual, unique. One detail which had a significant influence on Jewish liturgy appears later on in the book of Deuteronomy: “Be joyful at your Feast . . . For seven days celebrate the Feast to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.” (Dt. 16: 14-15) Speaking of the three pilgrimage festivals – Pesach, Shavuot and Sukkot – Deuteronomy speaks of ‘joy’. But it does not do so equally. In the context of Pesach, it makes no reference to joy; in that of Shavuot, it speaks of it once; in Sukkot, as we see from the above quotation, it speaks of it twice. Is this significant? If so, how? (It was this double reference that gave Sukkot its alternative name in Jewish tradition: zeman simhatenu, ‘the season of our joy’.)