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From: 'Chicago Aneinu' via chicago-aneinu <chicago-aneinu@googlegroups.com>
Date: 4/10/22 3:12 PM (GMT-06:00)
To: Chicago Aneinu <myysbyy@aol.com>
Subject: [chicago-aneinu] Tehillim Project VIII - Tehillim 45 - April 10
From: Persian Hebrew Congregation <persianhebrewcong@gmail.com>
Sent: Sun, Apr 10, 2022 7:17 am
Subject: Tehillim Project VIII - Tehillim 45 - April 10
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Persian Hebrew Congregation
3820 Main Street
Skokie, IL 60076
847-674-5444
https://www.persianhebrew.com/
Sent: Sun, Apr 10, 2022 7:17 am
Subject: Tehillim Project VIII - Tehillim 45 - April 10
Please have extra Kavanah (concentration) for the situation in Ukraine.
Sunday, April 10 – ט' ניסן
Tehillim 45
The first passuk refers to "שושנים"or roses. A rose typically has thorns which at first may seem to threaten the fragile rose, but actually serve to protect the rose from danger. So too, the Sons of Korach, at first seemed to be a threat to Moshe, but at the end they repent and protect Moshe.
Talmidei Chachamim are compared to roses. At first some people may challenge them but after a bit of exposure to their beautiful fragrance they decide to become their protectors.
Avraham Avinu and David HaMelech were people who were not understood at first but in the end won the favor of the people. And so it will be in the future that Moshiach may not be accepted by all at first, but in the end, he will be liked by all.
This psalm may also be referring to the body and neshama which at the beginning are at odds with one another, but at the end make peace and complement each other.
One final interpretation may be that it refers to a Chatan and Kallah who at first experience conflicts because of their differing backgrounds, but with time they learn each others personalities and are able to use their differences to complement each other and live together in sublime harmony.
Segula for this perek: If one has a challenging spouse. (From the Sefer Shimush Tehillim attributed to Rav Hai Gaon (969 -1038).)
פרק מ"ה
א. לַמְנַצֵּחַ עַל שׁשַֹׁנִּים לִבְנֵי קֹרַח מַשְׂכִּיל שִׁיר יְדִידֹת:
ב. רָחַשׁ לִבִּי | דָּבָר טוֹב אֹמֵר אָנִי מַעֲשַׂי לְמֶלֶךְ לְשׁוֹנִי עֵט | סוֹפֵר מָהִיר:
ג. יָפְיָפִיתָ מִבְּנֵי אָדָם הוּצַק חֵן בְּשִׂפְתוֹתֶיךָ עַל כֵּן בֵּרַכְךָ אֱלֹהִים לְעוֹלָם:
ד. חֲגוֹר חַרְבְּךָ עַל יָרֵךְ גִּבּוֹר הוֹדְךָ וַהֲדָרֶךָ:
ה. וַהֲדָרְךָ | צְלַח רְכַב עַל דְּבַר אֱמֶת וְעַנְוָה צֶּדֶק וְתוֹרְךָ נוֹרָאוֹת יְמִינֶךָ:
ו. חִצֶּיךָ שְׁנוּנִים עַמִּים תַּחְתֶּיךָ יִפְּלוּ בְּלֵב אוֹיְבֵי הַמֶּלֶךְ:
ז. כִּסְאֲךָ אֱלֹהִים עוֹלָם וָעֶד שֵׁבֶט מִישֹׁר שֵׁבֶט מַלְכוּתֶךָ:
ח. אָהַבְתָּ צֶּדֶק וַתִּשְׂנָא רֶשַׁע עַל כֵּן | מְשָׁחֲךָ אֱלֹהִים אֱלֹהֶיךָ שֶׁמֶן שָׂשׂוֹן מֵחֲבֵרֶךָ:
ט. מֹר וַאֲהָלוֹת קְצִיעוֹת כָּל בִּגְדֹתֶיךָ מִן הֵיכְלֵי שֵׁן מִנִּי שִׂמְּחוּךָ:
י. בְּנוֹת מְלָכִים בִּיקְּרוֹתֶיךָ נִצְּבָה שֵׁגָל לִימִינְךָ בְּכֶתֶם אוֹפִיר:
יא. שִׁמְעִי בַת וּרְאִי וְהַטִּי אָזְנֵךְ וְשִׁכְחִי עַמֵּךְ וּבֵית אָבִיךְ:
יב. וְיִתְאָו הַמֶּלֶךְ יָפְיֵךְ כִּי הוּא אֲדֹנַיִךְ וְהִשְׁתַּחֲוִי לוֹ:
יג. וּבַת צֹר | בְּמִנְחָה פָּנַיִךְ יְחַלּוּ עֲשִׁירֵי עָם:
יד. כָּל כְּבוּדָּה בַת מֶלֶךְ פְּנִימָה מִמִּשְׁבְּצוֹת זָהָב לְבוּשָׁהּ:
טו. לִרְקָמוֹת תּוּבַל לַמֶּלֶךְ בְּתוּלוֹת אַחֲרֶיהָ רֵעוֹתֶיהָ מוּבָאוֹת לָךְ:
טז. תּוּבַלְנָה בִּשְׂמָחֹת וָגִיל תְּבוֹאֶינָה בְּהֵיכַל מֶלֶךְ:
יז. תַּחַת אֲבֹתֶיךָ יִהְיוּ בָנֶיךָ תְּשִׁיתֵמוֹ לְשָׂרִים בְּכָל הָאָרֶץ:
יח. אַזְכִּירָה שִׁמְךָ בְּכָל דֹּר וָדֹר עַל כֵּן עַמִּים יְהוֹדוּךָ לְעֹלָם וָעֶד:
1. For the conductor on Shoshanim, of the sons of Korah, a maskil a song of loves.
2. My heart is astir with a good theme; I say, "My works are for a king; my tongue is a pen of an expert scribe."
3. You are more handsome than [other] men; charm is poured into your lips. Therefore, God blessed you forever.
4. Gird a sword on your thigh, O mighty one, your majesty and your glory.
5. And your glory is that you will pass and ride for the sake of truth and righteous humility, and it shall instruct you so that your right hand shall perform awesome things.
6. Your arrows are sharpened, nations shall fall under you, in the heart of the king's enemies.
7. Your throne, O judge, [will exist] forever and ever; the scepter of equity is the scepter of your kingdom.
8. You loved righteousness and you hated wickedness; therefore God, your God, anointed you with oil of joy from among your peers.
9. Myrrh and aloes and cassia are all your garments; more than ivory palaces, those that are Mine will cause you to rejoice.
10. The daughters of kings will visit you; the queen will stand at your right [bedecked] with golden jewelry from Ophir.
11. Hearken, daughter, and see, and incline your ear, and forget your people and your father's house.
12. And the King shall desire your beauty, for He is your Hashem, and prostrate yourself to Him.
13. And the daughter of Tyre shall seek your presence with tribute, those who are the richest of the people.
14. All honor [awaits] the King's daughter who is within; her raiment is superior to settings of gold.
15. With embroidered garments, she will be brought to the King; and virgins in her train who are her companions will be brought to You.
16. They shall be brought with joy and exultation; they shall come forth into the King's palace.
17. Instead of your forefathers will be your sons; you shall appoint them as princes throughout the land.
18. I will mention Your name in every generation; therefore peoples shall thank You forever and ever.
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Persian Hebrew Congregation
3820 Main Street
Skokie, IL 60076
847-674-5444
https://www.persianhebrew.com/
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