Friday, July 12, 2024

Fwd: Cheder Lubavitch Weekly Message



---------- Forwarded message ---------
From: Rabbi Yitzchok Wolf <rabbiwolf@clhds.com>
Date: Fri, Jul 12, 2024, 10:46 AM
Subject: Cheder Lubavitch Weekly Message
To: agentemes4@gmail.com <agentemes4@gmail.com>


ב"ה

Seymour J. Abrams

Cheder Lubavitch Hebrew Day School

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Friday, Jul. 12
8:06 pm

Message from the Dean

An interesting turn of phrase at the end of this week's Torah portion offers us a fascinating insight into the relationship between Jewish leaders and their followers. When the Jewish people's 40-year journey through the desert is coming to a conclusion, Moses sends messengers to the Amorite king, Sichon, requesting permission to pass though his land on their way to the Promised Land.

But instead of saying that Moses sent the messengers, the Torah states that "Israel sent messengers," implying that it was a communal mission. The commentators note that since it was Moses who actually sent them on their mission, it would have been more appropriate to attribute the mission to him rather than to all of Israel.

This leads Rashi, the foremost Torah commentator, to proclaim: "Moses is Israel, and Israel is Moses, to teach you that the leader of the generation is equal to the entire generation, because the leader is everything."

True leaders know that they represent nothing but the people they lead, and in turn, the followers recognize this devotion in their leader and do everything in their might to follow his lead.

In our generation, the Lubavitcher Rebbe, whose 30th yahrtzeit we observed this week, embodied this very notion of being a devoted leader to his flock. The Rebbe stood for Jewish unity, Jewish pride, and most importantly – the demand for every Jew's commitment to Jewish life. Like Moses before him, the Rebbe devoted his entire life to the betterment of the entire Jewish nation.

May we draw inspiration from the life of the Rebbe, the Moses of our times, recognizing that our efforts to bring others closer to G‑d and His Torah can truly make a lasting impact on our communities and beyond.

Shabbat shalom,

Rabbi Yitzchok Wolf


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Parshah in a Nutshell


Parshat Chukat

The name of the Parshah, "Chukat," means "Statute" and it is found in Numbers 19:2.

Moses is taught the laws of the red heifer, whose ashes purify a person who has been contaminated by contact with a dead body.

After forty years of journeying through the desert, the people of Israel arrive in the wilderness of Zin. Miriam dies, and the people thirst for water. G‑d tells Moses to speak to a rock and command it to give water. Moses gets angry at the rebellious Israelites and strikes the stone. Water issues forth, but Moses is told by G‑d that neither he nor Aaron will enter the Promised Land.

Aaron dies at Hor Hahar and is succeeded in the high priesthood by his son Elazar. Venomous snakes attack the Israelite camp after yet another eruption of discontent in which the people "speak against G‑d and Moses"; G‑d tells Moses to place a brass serpent upon a high pole, and all who will gaze heavenward will be healed. The people sing a song in honor of the miraculous well that provided them water in the desert.

Moses leads the people in battles against the Emorite kings Sichon and Og (who seek to prevent Israel's passage through their territory) and conquers their lands, which lie east of the Jordan.

Learn: Chukat in Depth
Browse: Chukat Parshah Columnists
Prep: Devar Torah Q&A for Chukat
Read: Haftarah in a Nutshell
Play: Chukat Parshah Quiz

 

 

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