What is a “moed”? Most of us would answer – a Jewish holiday [i.e. a “yom-tov”]. [Most English Bibles translate “moed” – a fixed time.] However, earlier in Chumash, the Hebrew word “chag” was used to describe the Holidays (e.g. see Shmot 12:14, 13:6, 23:16). So why does Parshat Emor prefer to use the Hebrew word “moed” instead? [See 23:2,4,37,44.] Furthermore, it is just by chance that the same Hebrew word “moed” is also used to describe the Mishkan, i.e. the “Ohel MOED”? [See Vayikra 1:1, Shmot 30:34 etc.] In this week’s shiur, we attempt to answer these questions by taking a closer look at Vayikra chapter 23.
Showing posts sorted by date for query The Dual Nature of the Chagim in Parshat Emor Rabbi Menachem Leibtag. Sort by relevance Show all posts
Showing posts sorted by date for query The Dual Nature of the Chagim in Parshat Emor Rabbi Menachem Leibtag. Sort by relevance Show all posts
Wednesday, May 22, 2019
OU TORAH The Dual Nature of the Chagim in Parshat Emor By Rabbi Menachem Leibtag
What is a “moed”? Most of us would answer – a Jewish holiday [i.e. a “yom-tov”]. [Most English Bibles translate “moed” – a fixed time.] However, earlier in Chumash, the Hebrew word “chag” was used to describe the Holidays (e.g. see Shmot 12:14, 13:6, 23:16). So why does Parshat Emor prefer to use the Hebrew word “moed” instead? [See 23:2,4,37,44.] Furthermore, it is just by chance that the same Hebrew word “moed” is also used to describe the Mishkan, i.e. the “Ohel MOED”? [See Vayikra 1:1, Shmot 30:34 etc.] In this week’s shiur, we attempt to answer these questions by taking a closer look at Vayikra chapter 23.
Thursday, May 17, 2018
OU TORAH The Dual Nature of the Chagim in Parshat Emor By Rabbi Menachem Leibtag
What is a “moed”?
Most of us would answer – a Jewish holiday [i.e. a “yom-tov”].
[Most English Bibles translate “moed” – a fixed time.]
However, earlier in Chumash, the Hebrew word “chag” was used to describe the Holidays (e.g. see Shmot 12:14, 13:6, 23:16). So why does Parshat Emor prefer to use the Hebrew word “moed” instead? [See 23:2,4,37,44.]
Furthermore, it is just by chance that the same Hebrew word “moed” is also used to describe the Mishkan, i.e. the “Ohel MOED”? [See Vayikra 1:1, Shmot 30:34 etc.]
In this week’s shiur, we attempt to answer these questions by taking a closer look at Vayikra chapter 23.
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