Presented By Rav Eliezer Cohen
Answer: The Mechaber states that ba'al talin applies to renting objects, just as it applies to paying a worker; therefore, if one rents a table or car, for example, he would have a mitzvah to pay on time and it would be forbidden to pay late. The Mechaber adds that some say that there is no prohibition of ba'al talin when it comes to renting land.
The Ketzos Hachoshen says that the Mechaber may only be referring to land itself, and not to something that is built on land. If one rents a house that is situated upon land, it is unclear if the house would be considered an object-comparable to a car or table- which is subject to the law of ba'al talin, or if it would be comparable to land, which might not be subject to this prohibition.
The Ketzos rules that since this is a safek d'oraysa, an uncertainty related to a Biblical law, one must be stringent and make sure to pay the rent for his house on time.
In contemporary times, this shailah is not so relevant because most renters pay in advance, at the beginning of the month, and, therefore, there is no issue of paying late. Furthermore, if the renter gave a security deposit on the apartment, there may not be a concern of ba'al talin.
If, for whatever reason, an uncommon arrangement was made wherein the renter pays at the end of the month, the prohibition of ba'al talin would be applicable, and he would have to make sure to pay his rent on time. |
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