Thursday, April 10, 2025

Fwd: Pesach - Parshat Tzav- Shabbat HaGadol - With the Light of Rebbe Nachman



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From: BRI Breslov.org <info@breslov.org>
Date: Thu, Apr 10, 2025, 4:05 PM
Subject: Pesach - Parshat Tzav- Shabbat HaGadol - With the Light of Rebbe Nachman
To: <agentemes4@gmail.com>


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BRI TORAH TIDBITS
The Exodus from Egypt—What a wondrous gift we received!

In Sefer Devarim it is written: "And He took us out from there in order to bring us to the land that He swore to our forefathers."

The true redemption is not just physical liberation, but the freedom from constricted, enslaved thinking—what the Sages call "galus hamochin". Egypt (Mitzrayim) symbolizes the mindset of oppression and subjugation, a mentality of harming others, tyranny, and suffering.

In contrast, the mindset of Eretz Yisrael is one of sweetness and expansiveness—symbolized by eating matzah, the bread of freedom.

The essential difference between these two mentalities lies in one word: honor. A person must ask himself honestly: Am I doing what I do for the honor of HaShem or for my own honor?

When the question is asked sincerely, the answer becomes clear. If one's deeds are for HaShem's honor, they radiate with the light of matzah—there's a gentleness and inner peace, even when facing life's difficulties. Such a person knows how to clarify his challenges and move forward with strength and clarity.

But when one's actions are for self-glorification, his entire life becomes filled with confusion, doubts, and bitterness—this itself is the exile of Egypt, a life rooted in inner conflict and damage.

May it be HaShem's will that we merit the true redemption, to be connected to the true tzaddikim who have already attained this clarity in its fullest form. Amen.
BRI PARSHAH TIDBITS
"And this is the law of the sacrifice of peace-offerings…"
(Vayikra 7:11)


The essence of korbanos (offerings) stems from a generous heart. Rebbe Nachman teaches in Likutey Moharan II:71 that through giving tzedakah, a person creates a vessel to receive the radiance of the Upper Pleasantness—Noam Elyon.

When a person sins, Heaven forbid, he descends from his level of holiness—which is spiritually called "Eretz Yisrael"—to a much lower state, referred to as "chutz la'aretz," where the forces of harm and destruction (כוחות החובלים) hold sway.

The way to repair this descent is through offering a korban. This elevates his fall—caused by sin and spiritual animality—back up to the level of being human and pure. Every korban, in its essence, is an act of tzedakah, and it is brought specifically in the Beis HaMikdash, located in Eretz Yisrael, the source of the highest level of spiritual sweetness in the world.

This sweetness gives us the power to overcome the fire of foreign desires by replacing it with the warmth of HaShem's pleasantness.

May it be HaShem's will that we merit the rebuilding of the Beis HaMikdash speedily in our days, and may we be warmed by the glow of the upper sweetness soon, Amen.


Shabbat Shalom and have a Kosher and Happy Pesach
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