Thursday, February 26, 2026

Fwd: Parshat Tetzaveh - Shabbat Zachor - Purim - With the Light of Rebbe Nachman


---------- Forwarded message ---------
From: BRI Breslov.org <info@breslov.org>
Date: Thu, Feb 26, 2026, 5:21 PM
Subject: Parshat Tetzaveh - Shabbat Zachor - Purim - With the Light of Rebbe Nachman
To: *|FNAME|* <agentemes4@gmail.com>


View this email in your browser
JUMP TO ARTICLES
BRI INSPIRATION IN A MINUTE
The Meaning Behind Clothing
How Is Purim Relevant Today?
When Business Thoughts Ruin Your Tefillah
The Tzadik Impacts The Entire World!
JUMP TO VIDEOS
BRI UPDATES
A warm and heartfelt Mazal Tov blessing to Rabbi Chaim Kramer on the joyous occasion of the chalakah of his grandson Shimi, son of his son Reb Rafael.

May his parents merit to experience true Jewish nachas from him.


Pictured: the chalakah boy together with Rabbi Chaim and Rabbi Rafael Kramer in Meron.
A warm and heartfelt Mazal Tov blessing to Rabbi Chaim Kramer on the birth of his great-grandson, a son born to his granddaughter Tzipi Koenig, daughter of his daughter Miriam.

May his parents merit to raise him to Torah, to the wedding canopy, and to good deeds - amen.
We are proud to present to you a free collection of prayers composed by Reb Noson as preparation for the Purim experience.
CLICK HERE TO DOWNLOAD THE PDF PURIM PREPARATION PRAYER
BRI PARSHAH TIDBITS

"And they shall take for you pure olive oil…"

The Zohar teaches that the lighting of the seven branches of the Menorah alludes to the seven "apertures" in a person's head - the two eyes, two ears, two nostrils, and the mouth. What is meant to fill them is pure olive oil.

The command to purify the mind from waste and impurity is a directive given to a person so that he can attain clarity in his ways and in his conduct.

So how does one maintain the proper balance?

When a guard is assigned to protect a certain object, there are clear rules for how to guard it correctly. If the guard takes the responsibility beyond his actual capacity, it can lead him into excessive paranoia, which in the end causes him to treat the normal, healthy form of guarding with contempt.

In other words, over-guarding blurs the boundary of proper protection and ultimately leads to a breach in the guarding itself. From there, the path to a complete breakdown is quick and easy (as we sadly saw on Simchat Torah-October 7th).

The same applies in spirituality. The mitzvot guide us in how to guard the mind from the intrusion of impurity and heretical thoughts. Of course, one can always add personal safeguards in serving HaShem - but one must be extremely careful of over-guarding.

We can always examine ourselves and ask: does the added fence bring us more joy, or more tension and irritability? When, Heaven forbid, one falls into over-guarding—or, in the words of Rebbe Nachman, when the yetzer hara disguises itself as mitzvot—the descent into actual transgressions becomes very easy.

Much of the spiritual attrition we see today stems from a deep desire to be close to HaShem and an unwillingness to tolerate any feeling of distance. Then, when a bit of distance is felt, the boundaries collapse entirely, to our great pain.

But with awareness and faith—knowing that we are doing all we can through prayer, hisbodedus, and heartfelt supplication to fulfill the mitzvot according to His will, and in the way the true tzaddikim taught us—we will, with HaShem's help, be able to overcome everything.


Shabbat Shalom.

BRI PURIM TIDBITS

"You shall erase the memory of Amalek from beneath the heavens - do not forget."

The commandment to blot out Amalek is absolute, stated with the greatest clarity. What, then, does Amalek do to us?

In the story of The Wise Man and the Simpleton, told by Rebbe Nachman, it is related how the Wise Man studied one profession after another, progressing through philosophy to medicine and other disciplines - until the entire world came to feel like a prison to him.

When a person studies a trade, or even one of the so-called seven disciplines, such as mathematics and the like, as long as the learning is meant simply to know, to understand, and to draw practical conclusions in order to carry out what is required - there is no problem at all.

All the trouble begins when the learning turns philosophical. We see this today when university researchers debate what the first number is—zero or one—and from there construct entire systems whose final result is absolute nothingness.

This kind of inquiry leads a person to complete heresy, even within ordinary life itself. This is precisely what Amalek seeks: to separate the so-called "wise" from the people, so that they ultimately come to scorn them and exploit them for their own purposes—to display how "enlightened" and superior they are—yet they have no peace and never will, because such a path has no true existence.

The world endures specifically through the simple people - those who do their best to uphold the world: to work, to earn a living, to bring children into the world, and to live lives of family and responsibility.

The Wise Man did not marry - and today, tragically, this has become very common.
That is the power of philosophy.
But the power of temimut and peshitut—sincerity and simplicity—is stronger than all of it.


A joyous Purim!

BRI BOOK OF THE WEEK

Rebbe Nachman and You
$11.99
instead of
$15.99

CLICK HERE TO ORDER YOUR COPY OF REBBE NACHMAN AND YOU
We are on WhatsApp now! Scan or tap the codes in order to join our groups!
TAP HERE TO BE THE FIRST TO FIND OUT ABOUT OUR SALES AND MONTHLY DEALS
THE BEST OF BRESLOV.ORG

Remembering the 12 Tribes
written by Meir Elkabas
View Online

The Menorah of Your Life!
adapted from a shiur by Rabbi Zvi Aryeh Rosenfeld
View Online

Garments of Forgiveness
written by Chaim Kramer
View Online

Parshat Tetzaveh
written by Chaya Rivka Zwolinski
View Online

Why do the Children dress up as the Kohen Gadol (High Priest) on Purim? – Parashat Tetzaveh – Purim
written by Refael Kramer
View Online

It's All About Desire
written by Yossi Katz
View Online

Dvar Torah for Parshat Tetzaveh
written by Ozer Bergman
View Online

The Daat of Mordekhai
written by Chaim Kramer
View Online

Purim is the Time to Get Rid of the Amalek in our Minds
written by Eliyahu Hecht
View Online

Purim – it's OUR time to shine
written by Davy Dombrowsky
View Online

Purim Strategy
written by Yehudis Golshevsky
View Online

Purim: Crushing Haman with Joy
written by Chaya Rivka Zwolinski
View Online

Bimonthly Likutey Moharan – Lesson 30 – Part #3
given by Moshe Rubin
Listen Online

VIDEOS OF THE WEEK

No comments: