Aneinu Please Daven Hit by Car

A Jewish Chicagoan was hit by a car this past week. He was injured very seriously and needs tefillot. No Hebrew first name is known. Please daven for Scott Ben Faye.

Fwd: [Aneinu] This Motzei Shabbos: Citywide Shloshim & Hespedim for Harav Avrohom Chaim Levin z”tl

Sent from my Sprint Samsung Galaxy Note8.

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From: myysbyy via chicago-aneinu <chicago-aneinu@googlegroups.com>

Date: 12/28/18 12:56 PM (GMT-06:00)

To: myysbyy@aol.com

Subject: [chicago-aneinu] This Motzei Shabbos: Citywide Shloshim & Hespedim for Harav Avrohom Chaim Levin z"tl

Agudath Israel of Illinois | 3542 West Peterson, Chicago, IL 60659 Sent by dinner@agudathisrael-il.org in collaboration with Try it free today

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Aneinu Urgent Tefillos Needed

Please daven for a Chicagoan, Hadasah bat Sarah who is having a crucial medical test today at 1:30 PM.

BAIS HAVAAD ON THE PARSHA VAYECHI 5779 Stepping on the Gas: Oil Output Control for the Common Good

Click here.

OU TORAH NAALEH.COM and YU TORAH Core Connection By Shira Smiles

Arguably, the most memorable parts of Parshat Veyechi are Yaakov Avinu’s blessings to his grandchildren and then to his sons who would form the twelve tribes. Yet, as Yaakov Avinu calls to his eldest son Reuven (followed by Shimon and Levi), he seems not to be blessing him, but to be recalling past infractions and meting out punishment: “Reuven, you are my firstborn, my strength and my initial vigor, foremost in rank and foremost in power. Water-like impetuosity – you cannot be foremost, because you mounted your father’s bed…” Reuven should have been recognized as firstborn, and was also meant to receive the priesthood and the monarchy, both of which he lost to other tribes. How is this a blessing, asks Rabbi Weissblum in Heorat Derech? This seems to be more of a rebuke and a punishment than a blessing. What had Reuven done to warrant this rebuke?

RABBI WEIN ON VAYECHI 5779

The era of the patriarchs and matriarchs of the Jewish people ends with this week’s Torah reading. There are times when the passing of a generation happens without even notice. But there are other times when even a casual observer of the world scene realizes that the old era has ended and that a new one is about to begin. The passing of Jacob and his children, in the entire generation of the 70 souls that descended into Egypt, was noticed by both their descendants and by the Egyptian government and people as well.

RABBI WEIN ON THE PAST AND THE FUTURE

Judaism preaches a forward-looking outlook on life and a positive take on the human situation. It also encourages, in fact commands, that even though one is to concentrate on the future, one is never to forget the past. For what happened in the past to a great degree shapes our future and influences it greatly.

VBM Yaakov's Blessings to His Sons By Harav Yaakov Medan

On the day of his death, Yaakov calls upon all of his sons to gather together so that he may tell them what will happen to them in the future. And Yaakov called unto his sons, and said: “Gather yourselves together, that I may tell you that which shall befall you in the end of days.” (Bereishit 49:1) It is not clear why it is important that they should know this, and according to the Sages, the vision of the end is concealed from him: Rabbi Shimon ben Lakish said: "And Yaakov called unto his sons, and said: ‘Gather yourselves together, that I may tell you [that which shall befall you in the end of days].’" Yaakov wished to reveal to his sons “the end of the days," whereupon the Shekhina departed from him. (Pesachim 56a) In the end, Yaakov tells them other things. What is the nature of what he says to them, and why does he say these things to them? According to the simple understanding, he wishes to divide up the Land of Israel between his sons, and with his parables and riddles he establishes their respective tribal territories. We will consider some of them.

VBM The Burial of Yaakov By Harav Yaakov Medan

I. And the time drew near that Yisrael must die; and he called his son Yosef, and said unto him: “If now I have found favor in your sight, put, I pray you, your hand under my thigh, and deal kindly and truly with me; bury me not, I pray you, in Egypt. But when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying-place” And he said: “I will do as you have said.” And he said: “Swear unto me.” And he swore unto him. And Yisrael bowed down upon the bed's head. (Bereishit 47:29-31) Yaakov makes Yosef swear with his hand under his thigh that he will bury him with his fathers. Why is an oath necessary? And why does the oath require that Yosef put his hand under Yaakov's thigh?

OU TORAH Vayechi: Bracha, Bechira, or Bechora? By Rabbi Menachem Leibtag

Blessings – we find so many of them in Sefer Breishit, particularly in Parshat Vayechi. What are they all about? In our shiur, we will first distinguish between three different types of blessings that we have encountered thus far in Sefer Breishit (‘bechira’, ‘bechora’ and ‘bracha’). Based on these distinctions, we will then attempt to better understand what transpires when Yaakov blesses Yosef in the first chapter of Parshat Vayechi.

OU TORAH Vayechi By Rav Moshe Twersky, HY"D

The Brisker Rav was exceedingly exacting in the way he said Krias Shema. It would take him a very long time. (Paranthetically, the Gemara says that the reward for reciting Shema carefully is that Gehinom will be cooled off for him. This is a tremendous schar. Nevertheless, apparently not all Gedolei Yisrael held of the extreme extent to which the Briskers take this inyan. One time, Rav Meir Soloveitchik was in the presence of the Chazon Ish when he (Rav Meir) was saying Shema. He said it in Brisker form, taking an extremely long time to say every word with the utmost of precision. Afterwards, the Chazon Ish told him, “Be careful you don’t catch a cold.”)

YU TORAH Toronto Torah: Vayechi 5779

Toronto Torah fpr Parshat Vayechi 5779 includes articles on the parshah; the story of Kalev, Otniel and Achsah; obeying orders in the IDF; Rabbi Yaakov Abuchatzeira; and more.

OU TORAH No Two Snowflakes Are Alike By Rabbi Dr. Tzvi Hersh Weinreb

When I’m not in Israel, I live on the eastern seaboard of the United States, which tends to have significant snowfall during the winter. Most people find snowfall a nuisance. But for me, a snowfall is a chance to reflect on one of the Almighty’s greatest wonders, the little snowflake. The snowflake, held under a magnifying glass, is an exquisitely intricate and beautiful creation. Furthermore, every snowflake is unique. No two snowflakes are alike.

OU TORAH The Future of the Past By Britain's Former Chief Rabbi Lord Jonathan Sacks

Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Sacks for 5779. Written as an accompaniment to Rabbi Sacks’ weekly Covenant & Conversation essay, the Family Editionis aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. The final section is an Educational Companion which includes suggested talking points in response to the questions found throughout the Family Edition. Download as PDFThe scene that brings the book of Genesis to a close is intensely significant. Joseph’s brothers were terrified that, after the death of their father Jacob, Joseph would take revenge against them for selling him into slavery. Years before, he had told them that he forgave them: “Now, do not worry or feel guilty because you sold me. Look: God has sent me ahead of you to save lives” (Gen. 45:5). Evidently, though, they only half-believed him.

RAV KOOK ON Vayechi Part 2: When Great Souls Err

Shortly before his death, Jacob blessed his sons. Some of these blessings, however, were more like reprimands: “Reuben, you are my firstborn... first in rank and first in power. [But since you were] unstable as water, you will no longer be first, for you moved your father’s beds.” (Gen. 49:3-4) According to some opinions, Reuben did not actually interfere with his father’s sleeping arrangements.1 He intended to do so, indignant at what he saw as a slight to his mother’s honor and her position in the household. But at the last minute, Reuben restrained himself. How did Reuben succeed in overcoming his intense feelings of injustice and dishonor?

RAV KOOK ON Vayech Part 1: Jacob Did Not Die

Third-century scholar Rabbi Yochanan made an astounding claim regarding Jacob: “Rabbi Yochanan stated, ‘Our father Jacob did not die.’ Rabbi Nachman asked, ‘Was it in vain that they eulogized Jacob and embalmed his body and buried him?’ Rabbi Yochanan responded, ‘I derive this from a verse: ‘Fear not, Jacob My servant... for I will save you from afar, and your offspring from the land of their captivity’ (Jeremiah 30:10). The verse likens Jacob to his offspring: just as his offspring lives, so too, Jacob lives.'” (Ta’anit 5b) What did Rabbi Yochanan mean that Jacob did not die? If he intended to say that Jacob’s soul is still alive, that requires no verse — the souls of all righteous people are eternal. And if he meant that Jacob’s body did not die, several verses explicitly state that he died (for example, “Joseph’s brothers realized that their father had died” (Gen. 50:15)). The medieval Talmudic commentary Tosafot explains that, when describing Jacob’s death, the Torah only says that he ‘expired', not that he ‘died’ (Gen. 49:33). We need to examine the difference between these two verbs. Also, why did Rabbi Yochanan make this claim of eternity only for Jacob, and not for Abraham and Isaac?

BAIS HAVAAD ON THE PARSHA VAYIGASH 5779 Hosting Postings: Is Facebook Responsible for its Content?

Click here.

OU TORAH and NAALEH.COM Yaakov and Yisrael By Shira Smiles

Click here.

RABBI WEIN ON VAYIGASH 5779

After Joseph is reunited with his brothers, and Jacob and his family journey to Egypt to settle there, Joseph brings his aged father in front of the Pharaoh of Egypt. Pharaoh, who was Emperor then of the entire civilized world, asks Jacob a strange question. He asks him: " How old are you?" On the surface, this can appear to be a natural question that people ask when encountering someone of very advanced years.

RABBI WEIN ON EMAILS NOT READ

Like most of us today I receive a great deal of email from people and companies whom I do not know and have no connection to. Most of the emails that I receive fall into the category of spam and are rapidly deleted. However, I am a creature of habit and I look at my email inbox regularly, sometimes more than once a day. I am always hopeful that there will be an email of importance, intelligence and of good news. But I must admit, rarely are the e-mails I receive of this type. As my eyesight unfortunately has declined, I find it more more difficult to read the emails that are sent to me. Often, I simply surmise that an email is not important and without reading it, I assign it to the trash bin of my computer. But then I always have a nagging suspicion that there may have been something important that I did not read and respond to properly.

VBM THE COST OF EXILE By Harav Mosheh Lichtenstein

A Hebrew Man At first glance, the story of Yosef and his brothers seems to have a happy end, with the family reuniting in Egypt and Yosef tending to all of his family's needs. As we shall see, however, Yosef is characterized by tragedy. The Midrash in Devarim Rabba describes the difference between Moshe and Yosef. While Moshe is buried in the plains of Moav, Yosef merits being buried in the land of Israel. Why did Yosef merit that which Moshe did not? The Midrash explains that Moshe made no effort to identify himself as a Jew, a Hebrew, an Israelite. When the daughters of Yitro first see him, they describe him as an Egyptian: “And they said: An Egyptian man delivered us out of the hand of the shepherds” (Shemot 2:19). In contrast, Yosef repeatedly emphasizes his identity. He feels his Jewish, Israelite identity in every fiber of his body. Thus, for example, he describes himself in his conversation with the chief butler and chief baker: “For indeed I was stolen away out of the land of the Hebrews” (Bereishit 40:15). So too in his encounter with Potifar's wife, Yosef decides to stand his ground. Here we must consider the great temptation he faced. The greatest temptation was, of course, Potifar's wife herself, who did everything she could to seduce Yosef. Beyond that, however, submitting to Potifar's wife would provide him with an opportunity to free himself of the slave status with which he was currently shackled. Yosef is aware of this opportunity, but he knows that such conduct would involve giving up his identity as an Israelite. Yosef successfully withstands the temptation, chooses to follow in the path of the image of his father, and stands firm in his Jewish identity.

VBM The Years of Famine in Egypt By Harav Yaakov Medan

Once the seven years of famine begin, the biblical narrative divides into two parallel stories. The first story relates to the famine in the land of Canaan and to the family of Yaakov. This story deals primarily with the brothers' two trips to Egypt (the first without Binyamin and the second with him), Yosef's revealing himself to his brothers, Yaakov's journey to Egypt and his reuniting with his son Yosef. The second story relates to the famine in the land of Egypt and the fate of the Egyptian people. The Torah opens at length with the first story (Bereishit 42:1-47:12) and concludes briefly with the second story (ibid. 47:13-26).

OU TORAH Vayigash: From Breishit to Shemot By Rabbi Menachem Leibtag

When Yaakov and family depart for Egypt, they appear to be planning just a short visit, i.e. to see Yosef and to survive the famine. Yet, for some reason, they never return to Eretz Canaan (not at least for the next several hundred years)! Was life in Egypt simply too good? Could it be that the ‘Promised Land’ was not important to them? Could it be that Yaakov’s family did not care about God’s covenant with Avraham & Yitzchak? [See for example Breishit 26:1-4!] While answering these questions, this week’s shiur will also lay the groundwork for our study of the thematic transition from Sefer Breishit to Sefer Shmot.

OU TORAH Vayigash By Rav Moshe Twersky, HY"D

(ויגש אליו יהודה (מד:יח The primary division in Klal Yisrael is the split between Yosef (who leads the aseres ha’shevatim) and Yehudah. When these two powers were squaring off, as described in the beginning of the parsha, it was like a world war. The whole briah was probably shaking. The first 130 years of Yaakov Avinu’s life were replete with tzaros. Maaseh avos siman la’banim. Those years represent the time period of Olam Ha’Zeh. The last seventeen years of Yaakov Avinu’s life represent Acharis Ha’Yamim. That is clear from Chazal and Rishonim. That is why it was specifically Yehudah that Yaakov Avinu sent ahead to Goshen on his way down to Mitzrayim. Because this was the point of full reconciliation between Yehudah and Yosef, which symbolizes the complete achdus that will reign in Klal Yisrael at the End of Days. This fits perfectly with the Medrash that Rashi quotes that it was to establish a Beis Medrash that Yaakov sent Yehudah ahead of him. Because in Acharis Ha’Yamim it will be u’malah kol ha’aretz deaih es Hashem, the whole world will be saturated with knowledge of Hashem. (Audio recording available here) — The Medrash says that when the brothers saw Yehudah and Yosef locked in conflict, they said that “these are two kings and it is no business of ours to get involved (Medrash Rabbah 93:2).” From this we see that any time there is a machlokes between Gedolei Torah, our approach must be, “These are two kings and we have no business meddling in.” We should not say bad things or even think negatively about one Gadol or the other. We should just completely have no involvement in the machlokes whatsoever. (From Reb Noam Rosen) ——————

OU TORAH Vayigash 5779 By Rabbi Shalom Rosner

Click here.

YU TORAH Vayigash 5779 By Rabbi Moshe Soloveichik

Click here.

TYU TORAH oronto Torah: Vayigash 5779

Toronto Torah for Vayigash 5779 includes articles on the parshah, Yehoshua's lottery for land, Rav Kook on Israeli democracy, Rav Wolbe on acting for the sake of Gd, and more

OU TORAH Rabbi Weinreb’s Parsha Column, Vayigash: “Reconciliation”

I have known more than my share of families that are torn by discord. I think most of us, perhaps even all of us, are familiar with families in which brothers and sisters have not spoken to each other in years, sometimes even having forgotten the original reason for the destruction of their relationship. My background and experience in the field of family therapy has given me even broader exposure than most to this unfortunate phenomenon.

OU TORAH Does My Father Love Me? By Britain's Former Chief Rabbi Lord Jonathan Sacks

Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Sacks for 5779. Written as an accompaniment to Rabbi Sacks’ weekly Covenant & Conversation essay, the Family Editionis aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. The final section is an Educational Companion which includes suggested talking points in response to the questions found throughout the Family Edition. Download as PDFIt is one of the great questions we naturally ask each time we read the story of Joseph. Why did he not, at some time during their twenty-two year separation, send word to his father that he was alive? For part of that time – when he was a slave in Potiphar’s house, and when he was in prison – it would have been impossible. But certainly he could have done so when he became the second most powerful person in Egypt. At the very least he could have done so when the brothers came before him on their first journey to buy food.

RAV KOOK ON VaYigash Part 2: The Hazards of Leadership

Joseph Dies First The text implies that Joseph was the first of Jacob’s twelve sons to die: “Joseph died, and then his brothers and everyone else in that generation” (Exod. 1:6). Why was Joseph’s life shorter than that of his brothers? The Sages suggested that Joseph’s early demise was due to his position of public office. When one assumes a position of authority, “one’s days and years are shortened” (Berachot 55a). Yet this hardly seems fair. Why should those who dedicate their lives to public service be penalized by having a shorter life?

RAV KOOK ON Vayigash Part 1: The First Exile

Aneinu Please Daven Test Now

am having a test this morning. Please Daven for Chaya Miriam has Leah that all should go well and I should hear besoros tovos.

Fwd: [Aneinu] Alert from the Chicago Police Department

Aneinu Please Daven Labor

Please daven for the daughter of an Aneinu member, Miriam Chana Leah bas Vichna, who is in premature labor, that all should go well.

Aneinu Please Daven Tests Wednesday

Please daven for a Chicagoan, Shoshana bat Zaman, who needs a refuah shlema and is having some very important tests on Wednesday. 

Aneinu Urgent Chicago Baby Needs Tefillos

Please daven for  Yitzchok Dovid ben Efrat Chicago baby in ICU - he should have a refuah shelayma.

Aneinu Please Daven Surgery Thursday

Please daven for the husband of an Aneinu member, David ben Esther, who is having knee replacement surgery tomorrow, Thursday.

Aneinu Please Daven Tefillos Needed Procedure and Tests

Please say Tehillim for an Aneinu member, Chana Raizel bas Rochel who is having a procedure early tomorrow morning, and then going to the hospital for a series of tests and may be there a couple of days.

Aneinu Please Daven Surgery Tomorrow Thursday

Please daven for a Chicagoan, Chana Mariasha bas Devasha Leah who is having surgery tomorrow, Thursday.

Ywn Aneinu UPDATED – TEHILLIM: Chareidi Boy in Serious Condition After Drowning in Yerushalayim

A young Chareidi boy (13) is fighting for his life after he drowned on Tuesday night at the Nevot Yisroel pool on Shmuel Hanavi Street in Jerusalem. Emergency medical service personnel from Magen David Adom and United Hatzalah performed CPR on the boy. Thankfully, a pulse was brougth back to the boy. He was then transported to Hadassah Har HaTzofim hospital where he was sedated and put on a ventilator. Police have opened an investigation into the circumstances of the drowning. Director of the Jerusalem Region for United Hatzalah Miki Cohen was one of the first responders at the incident. Cohen said: “The boy was pulled from the water in an unconscious state, he was not breathing and had no pulse. We succeeded at regaining the boy’s pulse after which he was transported to the hospital in serious condition.” PLEASE SAY TEHILLIM for Yosef Shlomo ben Sara Nechama – יוסף שלמה בן שרה נחמה (name Yosef was added tonight)

Fwd: [Aneinu] Tefillos Needed - Critical!

Sent from my Sprint Samsung Galaxy Note8.

-------- Original message --------

From: myysbyy via chicago-aneinu <chicago-aneinu@googlegroups.com>

Date: 12/18/18 2:02 PM (GMT-06:00)

To: myysbyy@aol.com

Subject: [chicago-aneinu] Tefillos Needed - Critical!

 Please daven for a refua sheleima for Gershon ben Lyuba who is in critical condition. 

Psalms/תהילים

                                             פרק 6/ו

(א) לַמְנַצֵּחַ בִּנְגִינוֹת עַל הַשְּׁמִינִית מִזְמוֹר לְדָוִד:

 (ב) ה' אַל בְּאַפְּךָ תוֹכִיחֵנִי וְאַל בַּחֲמָתְךָ תְיַסְּרֵנִי:

 (ג) חָנֵּנִי ה' כִּי אֻמְלַל אָנִי רְפָאֵנִי ה' כִּי נִבְהֲלוּ עֲצָמָי:

 (ד) וְנַפְשִׁי נִבְהֲלָה מְאֹד וְאַתָּה ה' עַד מָתָי:

 (ה) שׁוּבָה ה' חַלְּצָה נַפְשִׁי הוֹשִׁיעֵנִי לְמַעַן חַסְדֶּךָ:

 (ו) כִּי אֵין בַּמָּוֶת זִכְרֶךָ בִּשְׁאוֹל מִי יוֹדֶה לָּךְ:

 (ז) יָגַעְתִּי בְּאַנְחָתִי אַשְׂחֶה בְכָל לַיְלָה מִטָּתִי בְּדִמְעָתִי עַרְשִׂי אַמְסֶה:

(ח) עָשְׁשָׁה מִכַּעַס עֵינִי עָתְקָה בְּכָל צוֹרְרָי:

 (ט) סוּרוּ מִמֶּנִּי כָּל פֹּעֲלֵי אָוֶן כִּי שָׁמַע ה' קוֹל בִּכְיִי:

 (י) שָׁמַע ה' תְּחִנָּתִי ה' תְּפִלָּתִי יִקָּח:

 (יא) יֵבֹשׁוּ וְיִבָּהֲלוּ מְאֹד כָּל אֹיְבָי יָשֻׁבוּ יֵבֹשׁוּ רָגַע:

1) For the musician, with musical accompaniment on the sheminis instrument, a mizmor by David. (2) Hashem, don't rebuke me in Your anger. Don't chastise me in Your rage. (3) Grant me Your mercy, Hashem, for I have been cut down. (4) Heal me, Hashem, for my bones shake with terror. My soul is utterly terrified, and You Hashem — How long? (5) Turn back, Hashem, release my soul. Save me as befits Your kindness ... (6) for there is no mention of You in death. In the grave who will thank You? (7) I am exhausted from groaning; every night my bed is drenched; with my tears I soil the place where I have lain.  (8) My eye is dimmed from anger, aged by all my tormentors. (9) Depart from me all wrongdoers, for Hashem has heard the sound of my weeping. (10) Hashem has heard my plea; Hashem will accept my prayer. (11) They will be ashamed and will be utterly astounded. When all my enemies return, they will be ashamed for a while.

 פרק 20/כ         

(א) לַמְנַצֵּחַ מִזְמוֹר לְדָוִד:

 (ב) יַעַנְךָ ה' בְּיוֹם צָרָה יְשַׂגֶּבְךָ שֵׁם אֱלֹקֵי יַעֲקֹב:

 (ג) יִשְׁלַח עֶזְרְךָ מִקֹּדֶשׁ וּמִצִּיּוֹן יִסְעָדֶךָּ:

 (ד) יִזְכֹּר כָּל מִנְחֹתֶךָ וְעוֹלָתְךָ יְדַשְּׁנֶה סֶלָה:

 (ה) יִתֶּן לְךָ כִלְבָבֶךָ וְכָל עֲצָתְךָ יְמַלֵּא:

 (ו) נְרַנְּנָה בִּישׁוּעָתֶךָ וּבְשֵׁם אֱלֹקֵינוּ נִדְגֹּל, יְמַלֵּא ה' כָּל מִשְׁאֲלוֹתֶיךָ:

(ז) עַתָּה יָדַעְתִּי כִּי הוֹשִׁיעַ ה' מְשִׁיחוֹ יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֹ בִּגְבֻרוֹת יֵשַׁע יְמִינוֹ:

 (ח) אֵלֶּה בָרֶכֶב וְאֵלֶּה בַסּוּסִים וַאֲנַחְנוּ בְּשֵׁם ה' אֱלֹהֵינוּ נַזְכִּיר:

 (ט) הֵמָּה כָּרְעוּ וְנָפָלוּ וַאֲנַחְנוּ קַּמְנוּ וַנִּתְעוֹדָד:

  (י) ה' הוֹשִׁיעָה הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ: 

(1) For the musician, a mizmor by David. (2) May Hashem answer you on the day of distress. May the Name of Yaakov's G-d protect you. (3) May He send your help from the Mikdash; may He support you from Tzion. (4) May He give consideration to all your minchah-offerings. May He accept your olah-offerings, Selah. (5) May He grant you according to your heart. May He fulfill your every plan. (6) We will sing joyously because of your deliverance, and we will gather around banners in the Name of our G-d. May Hashem fulfill all your requests.  (7) Now I know that Hashem continues to save His anointed one. He will continue to answer from His holy heaven, with the mighty victories of His right hand. (8) Some [depend] on chariots, and some on horses. We call out the Name of Hashem, our G-d. (9) They slumped and fell, but we stood up and were empowered. (10) Hashem save! May the King answer us on the day we call.

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