OU Torah is featuring 30 Days of Learning for Pesach, by Rabbi Aaron Goldscheider from his Haggadah, The Night That Unites.

Facebook Twitter Instagram

Aneinu Please Daven

Please Daven / Pray / Learn and do good deeds as a   זכות רפואה שלימה For Rebitzen Groner (senior). The mother of our Rosh Hayeshiva נחמה דבה בת מרים דבורה לרפ"ש בתוך שאר חולה ישראל She is in need of רחמי שמים to continue improving and getting healthy, on her road to a full recovery. A joint Tehillim read for the Refuah of נחמה דבה בת מרים דבורה  By clicking below, you will automatically receive a different chapter to read. This way, a number of Tehillim books could be completed in a short time and with the participation of others. Please share! Click here to sign up for tehillim

Aneinu Alert

received this from Rabbi Bess in L.A. Please post. Have a good Shabbos. Shira Steinberg  Was just told that Oberlander's Pesach Kokosh Cake was made with nuts and the company forgot to write it on the package. Dozens of people were sent to the hospital!    Please forward this text to whoever you know and to all groups.

OU TORAH Something to Say at the Seder 5777 By Rabbi Aaron E. Glatt, MD

Click here.

Spring Time + Business Hametz / SHC Weekly ~ VaYikra 5777

Click here.

OU TORAH YU TORAH and NAALEH.COM Silver Settings By Shira Smiles

Summary by Channie Koplowitz Stein It is customary to set a beautiful table for the Pesach Seder, to adorn the table with silver vessels and any beautiful utensils and dishes one may have, gold, silver, crystal. What is unusual is that the Jews are not an ostentatious people. At no other holiday do we make a point of displaying our riches on our tables. But for the Seder we make a point of dressing the table and ourselves in our finest Shabbos attire. What is unique about the Pesach Seder that almost requires us to acknowledge it with this richness?

OU TORAH YU TORAH and NALLEH.COM Omnipresence Oneness By Shira Smiles

Summary by Channie Koplowitz Stein It was the ultimate moment of redemption. Hashem Himself came down and smote the Egyptian firstborn. The Torah says, “I shall go through Egypt…, I shall strike every firstborn…, I shall mete out punishment, I am Hashem” (Shemot 12:12). The Haggadah drives this point home: “I and not a malach/angel, I and not a seraph/fiery angel, I and not hashaliach/the messenger – it is I and no other.” Nevertheless, in Egypt we were commanded not to go out of our houses until morning, for Hashem will not permit “the destroyer” to enter your homes (Shemot 12:23). Several interrelated questions arise when we juxtapose these verses. First, why was it necessary for Hashem Himself to come down and “personally” administer this plague? Then, if it was Hashem Himself, why do we hear of a Destroyer in the form of a plague? Finally, why was it then necessary to later repeat that Hashem saved our homes? (Shemot 12:27)