Miracles were no novelty for Rabbi Zeira. The Talmud in Baba Metzia 85a relates that the third-century scholar fasted for a hundred days in order to protect himself from the fires of hell. But Rabbi Zeira was not content with theoretical preparations. Once a month he would test himself by sitting down in a burning furnace, to see if he would feel the heat. He didn’t. (Once his clothes were singed, but that story is for another time.)
Yet, on very windy days, Rabbi Zeira was careful not to walk among the palm-trees, lest a strong wind should knock a tree over. His caution in orchards seems bizarre. Why should a man who can sit unharmed in a burning furnace be concerned about the possibility of a falling tree?
The Talmud (Shabbat 32a) counsels the following attitude towards miracles:
“One should never put himself in a dangerous situation and say, ‘A miracle will save me.’ Perhaps the miracle will not come. And even if a miracle occurs, one’s merits are reduced.”
The Sages learned that one should not rely on miracles from Jacob. When Jacob returned home after twenty years in Laban’s house, he greatly feared meeting his brother Esau. He prayed to God, “I am unworthy of all the kindness and faith that You have shown me” (Gen. 32:11). The Sages explained Jacob’s prayer in this way: “I am unworthy due to all the kindness and faith that You have shown me.” Your miracles and intervention have detracted from my merits.
We need to examine this concept. What is so wrong with relying on miracles? Does it not show greater faith? And why should miracles come at the expense of one’s spiritual accomplishments?
No comments:
Post a Comment