Sunday, October 5, 2025

Fwd: Sukkot - With the Light of Rebbe Nachman

---------- Forwarded message ---------
From: BRI Breslov.org <info@breslov.org>
Date: Sun, Oct 5, 2025, 1:03 PM
Subject: Sukkot - With the Light of Rebbe Nachman
To: *|FNAME|* <agentemes4@gmail.com>

View this email in your browser

JUMP TO ARTICLES

BRI INSPIRATION IN A MINUTE

In the Sukkah, We Remember: Hashem Never Left Us

JUMP TO VIDEOS

BRI UPDATES

In preparation for Sukkot, we are happy to share a free booklet featuring Rebbe Nachman's teachings on Sukkot, along with select prayers from Reb Noson's Likutey Tefilot.

CLICK HERE TO READ/DOWNLOAD

This week marks the hilulah (anniversary of the passing) of Rebbe Nachman.

Learn more about it in the article below.

CLICK HERE TO READ

We are happy to announce that our 30-volume pocket-size set of Likutey Moharan is now available for pre-order.

As a special pre-order offer, the entire set is available for only $148.

CLICK HERE TO PRE-ORDER YOUR SET

BRI TORAH TIDBITS

There are only three mitzvot that a person fulfills with his entire body: Immersing in the mikveh, living in Eretz Yisrael, and dwelling in the sukkah.

In the language of Kabbalah, the sukkah corresponds to the sefirah of Binah, symbolizing the mother. Just as an unborn child is surrounded and protected in its mother's womb, so too we enter the sukkah and are enveloped in holiness, shielded from the forces of impurity.

Binah itself is the source of compassion and kindness. However, its nekudah (vowel sign) is a tzerei—two dots, right and left—representing the beginning of judgment (din - the left dot is associated with din). Our task is to draw these forces toward the side of kindness so that compassion will be revealed in the world.

Rebbe Nachman teaches in Likutey Moharan I, Torah 48 that the power of tefillah (prayer) is immense. When a person prays with such vitality that his whole body moves, and he fills each word with enthusiasm, he merits a revelation of Divinity—his words become attached to the Infinite Light, to the very utterances through which the world was created. Through this, kindness is drawn down from the attribute of Binah.

The laws of the sukkah teach that it must have two full walls and a third, even a handbreadth wide. This corresponds to the three parts of the arm—two large sections and a smaller one, the tefach—which, when folded, form an embrace.

During Sukkot, we are granted extraordinary power to draw kindness into the world. Let us make the most of these holy days and pray with all our strength, that we may merit the ultimate redemption—when all of Am Yisrael will dwell in Eretz Yisrael, in complete and everlasting redemption.
Amen.

Chag Sameach