Dear friends and supporters of Agudas Yisroel:
The very first se'if in Hilchos Pesach, שלחן ערוך אורח חיים סימן תכט סעיף א, teaches that one should start learning the laws of Pesach 30 days in advance of the Yom Tov.
Do the math, and you'll discover that 30 days before Pesach is . . . Purim!
So it should be perfectly natural for a Yid to be sitting at his Purim seuda, drinking four cups of wine to reach the madreiga of ad d'lo yada, while at the very same time learning the laws pertaining to the four cups of wine that will carry him through next month's Pesach Seder.
Perhaps that Yid might contemplate a yet more fundamental way in which Pesach and Purim intersect.
The Ramban, near the end of Parshas Bo, wonders why there are so many mitzvos that we are commanded to perform zeicher lytzias Mitzrayim. True, our liberation from the enslavement of Mitzrayim was a foundational moment in the history of the Jewish People, but why do we need to constantly remind ourselves of it?
Because, says the Ramban, when we contemplate all the incredible miracles Hashem performed in freeing our ancestors from Mitzrayim, we realize that Hashem is the master of the entire universe, that He controls everything, that what we might tend to think of as teva, nature, is in fact a miracle.
The miracles of Pesach were performed on a grand public stage, seen by the entire world. The Yad Hashem, Hashem's direct involvement in yetzias Mitzrayim, was an undeniable reality.
The miracles of Purim, in contrast, were of a different type. The name of Hashem appears nowhere in the Megilah. The events recorded in the Megilah might appear to be a series of coincidences that transpired with no Grand Conductor directing the action.
In fact, though, Purim was no less of a miracle – no less a manifestation of Hashem's ongoing direct control over everything -- than the miracles of Pesach. And, as per the insight of the Ramban, we come to this realization precisely through contemplation of the "nisim gedolim hamefursamim," the great public miracles of the type we experienced when Hashem took our ancestors out of Mitzrayim.
The times we live in today are more like the days of Purim than the days of Pesach. We don't often, if ever at all, see open miracles in our personal or communal lives. We tend to see current events through the lens of teva rather than as manifestations of Hashem's miraculous ongoing master plan for Klal Yisroel.
The focus of this past year's Agudah convention was emunah, how we can strengthen our belief in Hashem. With Pesach now upon us, our chance is here. The time has come to teach our children – and remind ourselves – that all is in the Hands of Hashem, just as it was when He liberated us from Mitzrayim for all the world to see, and just as it has always been and will always be even when His guiding Hand may be hidden from plain view.
Best wishes to all for a Chag Kasheir V'sameiach!
Rabbi Chaim Dovid Zwiebel
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