Thursday, January 30, 2025

Fwd: Torat Imecha Haftorah - Bo


---------- Forwarded message ---------
From: The OU Women's Initiative <ouwomen@ounetwork.org>
Date: Thu, Jan 30, 2025, 7:01 AM
Subject: Torat Imecha Haftorah - Bo
To: <agentemes4@gmail.com>



Torat Imecha Haftorah

Torat Imecha Haftorah for Sefer Shemot is dedicated by the family of Rabbi Dr. Israel Rivkin z"l, ישרא–ל בן רפא–ל זאב ז׳׳ל, as an aliyah for his neshama


Mrs. Sara Malka Winter

 

Haftorah Bo

Mrs. Sara Malka Winter

Listen Now

Mrs. Sara Malka Winter holds a Master of Science degree in education and is a sought-after speaker in her community of Silver Spring, Maryland. As a teenager, Mrs. Winter founded Ashreinu, a Canadian kiruv organization dedicated to Jewish outreach to the Russian immigrant community, which has influenced hundreds of girls. Mrs. Winter lived in Israel for eight years with her family, where she taught and lectured across Jerusalem in seminaries, outreach centers, and high schools. In 2008, Mrs. Winter moved to Maryland to help found the Greater Washington Community Kollel, together with her husband, Rabbi Menachem Winter. She continues to lecture throughout the Washington, DC area as a Senior Lecturer for the Kollel on diverse topics, including Tefillah, Chumash, Nach, Tehillim, Chagim, and Mitzvos. Mrs. Winter is also a beloved teacher at the Yeshiva of Greater Washington Girls Division. At the OU Women's Initiative, Sara Malka taught Sefer Tehillim 53-62 and 120-134 to over 5,000 women worldwide as part of the Torat Imecha Nach Yomi program.


Dvar Haftorah

OU Women's Initiative 

Founding Director

Rebbetzin Dr.

Adina Shmidman

Rebbetzin Dr. Shmidman

Facing Our Fears

Parshat Bo

Yirmiyahu 46:13-28

Fear and despair are closely related emotions, often forming a progression in response to challenges and suffering. Fear is an immediate, visceral reaction to a perceived threat—rooted in concern for what may occur in the future. Despair, however, develops when fear becomes prolonged and overwhelming, leading to a sense of helplessness or hopelessness in the present. Essentially, despair arises when a person feels trapped in a situation they believe they cannot change, often losing faith in their ability to cope or overcome the challenge.

 

In the context of exile and suffering, this relationship between fear and despair is particularly poignant. The Jewish people, enduring a long and bitter exile, could naturally progress from fear—of being forgotten by Hashem or permanently severed from their homeland—to despair, believing that redemption is unattainable. The prophet Yirmiyahu addresses this emotional progression, offering divine reassurance to prevent fear from evolving into despair.

 

The verse, וְ֠אַתָּ֠ה אַל־תִּירָ֞א עַבְדִּ֤י יַֽעֲקֹב֙, And you, do not fear, My servant Yaakov, speaks directly to this inner turmoil. It acknowledges the fear of prolonged exile and the uncertainty it generates, while simultaneously providing a promise of redemption designed to prevent that fear from transforming into despair. The Jewish people, observing how Egypt experienced a relatively brief exile and rapid return, might have felt abandoned. Exiled to distant lands and enduring millennia of suffering, they could have feared that they would never return home, allowing despair to take root. Hashem's message through the prophet aims to uproot this despair at its core: "Do not fear, My servant Yaakov."

 

The Navi reassures the exiles by addressing the very progression from fear to despair. כִּ֠י הִנְנִ֤י מוֹשִֽׁעֲךָ֙ מֵרָח֔וֹק, For I will save you from afar. Fear of the geographic and temporal distance of exile—the perceived impossibility of return—is countered with the certainty of Hashem's salvation. Though the exiles' situation may appear insurmountable, they are reminded that Hashem is not constrained by distance or time. By reinforcing their sense of divine protection, the prophecy interrupts the cycle from fear to despair, anchoring the people's hope in Hashem's promise.

 

The message of "Do not fear, My servant Yaakov" transcends time, addressing the Jewish people even today. It acknowledges the natural progression from fear to despair, offering us Divine reassurance to interrupt that cycle and replace it with faith and hope. By reminding us that our destiny is guided by Hashem, Yirmiyahu transforms our fear into trust and despair into resilience, ensuring that even in the darkest moments of exile, the light of redemption remains visible. 

 

The words of the Haftorah resonate deeply with the recent release of the hostages: וְאֶת־זַרְעֲךָ מֵאֶרֶץ שִׁבְיָם, your offspring from the land of captivity. The return of the captives who endured over 450 days of imprisonment has gripped us all. Their steadfast refusal to succumb to despair, despite the unimaginable fear and uncertainty they faced, serves as a profound source of inspiration. It reminds us that even when situations appear hopeless, our faith can prevail. Let their resilience illuminate the path for us all: we must not fear, nor despair, for Hashem is with us, guiding us through challenges and toward redemption.



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