Monday, March 12, 2012
RAV KOOK ON PARSHAS KI TISA
(PLEASE LEARN FOR A REFUA SHELAMA FOR THE GEDOLIM Rav Elyashiv -Yosef Sholom ben Chaya Musha, Rav Shteinman - Aaron Yehuda Leib ben Gitel Feiga, Rav Weiss - Yitzchak Tuvia ben Rikal, Rav Belsky - NAME ADDDED Chaim Yisroel ben Chana Tzirtel, Rav Yosef - Yaakov Chai ben Margalit And Telzer Rosh Yeshiva, Yitzchok Izak ben Trina Rivka Vizhnitzer Rebbe-Moshe Yehoshua ben Margulios for a refuah shleima b’soch kol cholei am Yisrael.)
Translated and abridged by Rabbi Chanan Morrison
Parshat Ki Tisa
A Divine Vision
One of the Torah's most enigmatic passages describes a mysterious encounter that took place after the sin of the Golden Calf. After successfully pleading for the sake of the Jewish people, Moses took advantage of that special moment of Divine favor. "Please let me have a vision of Your Glory," he requested.
God explained that it is impossible for mortal man "to have a vision of Me and live" (Ex. 33:20). But God agreed to protect Moses in a mountain crevice as He 'passed by.'
"You will then have a vision of My back. My face, however, will not be seen." (Ex. 33:17-23)
This account raises many questions. The most obvious problem concerns the story's anthropomorphic elements. God has no body. What do the allegorical terms 'back' and 'face' mean here?
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