Unlocking the Torah Text provides an in-depth journey into the Torah portion through a series of studies on each parsha. Each study opens with a brief summary of the narrative and then presents probing questions designed to strike to the core of the text. These questions are addressed through a review of traditional commentaries spanning the ages, combined with original approaches. Deep philosophical issues and perplexing textual questions are carefully examined and discussed in clear and incisive fashion. The actions and motivations of the patriarchs, matriarchs and other biblical figures are probed with an eye towards determining the lessons to be learned from the lives of these great personalities. Clear distinction is made between pshat (straightforward literal meaning) and Midrash (rabbinical exegesis) as both of these approaches to biblical text are carefully defined and applied. Finally, thought-provoking connections are raised between the eternal Torah narrative and critical issues of our time. Each study is thus constructed to encourage continued discussion and study of the Torah narrative.Order here.
Thursday, December 31, 2015
Unlocking the Torah Text Shmot by Shmuel Goldin IS ON AMAZON
Unlocking the Torah Text provides an in-depth journey into the Torah portion through a series of studies on each parsha. Each study opens with a brief summary of the narrative and then presents probing questions designed to strike to the core of the text. These questions are addressed through a review of traditional commentaries spanning the ages, combined with original approaches. Deep philosophical issues and perplexing textual questions are carefully examined and discussed in clear and incisive fashion. The actions and motivations of the patriarchs, matriarchs and other biblical figures are probed with an eye towards determining the lessons to be learned from the lives of these great personalities. Clear distinction is made between pshat (straightforward literal meaning) and Midrash (rabbinical exegesis) as both of these approaches to biblical text are carefully defined and applied. Finally, thought-provoking connections are raised between the eternal Torah narrative and critical issues of our time. Each study is thus constructed to encourage continued discussion and study of the Torah narrative.Order here.
Echoes of Eden: Sefer Shmot Hardcover by Rabbi Ari D. Kahn IS ON AMAZON
As the Jewish people embark on their fateful journey toward redemption, we wonder: How did the Jewish people's suffering prepare them for their destiny? What enabled them to receive the Torah? How could the people have perpetrated the golden calf debacle, and how can we successfully learn from their experiences to live wiser, more God-conscious lives? Plumbing the depths of Jewish sources, Rabbi Ari Kahn provides fascinating answers to age-old questions, infusing the parashah with fresh significance. Through provoking questions and intriguing insights, Rabbi Kahn continually inspires us to seek the Godly. Salvation and Sanctity is the second in a five-volume work on the weekly Torah portion, published jointly by Gefen Publishing House and the OU.Schottenstein Talmud Yerushalmi - English Edition [#31] - Tractate Kesubos vol 2 IS AT KESHER STAM

THE BAIS HAVAAD HALACHA JOURNAL: Volume 5776 Issue XII Vayechi WHAT TO CONSIDER WHEN PURCHASING A BURIAL PLOT Why is it the custom to buy a burial plot before death? By Rabbi Yehonassan Sasportas
In this week’s parsha, Yaakov Avinu commands his children to bury him in the Meoras Hamachpela. He gives them very specific details as to the location of the Meoras Hamachpela, and of those who were previously buried there.
The Netziv questions Yaakov Avinu’s intentions in giving such specific details. Didn’t his children already know where their grandparents were buried and where it is located? The Netziv explains that Yaakov Avinu’s intention was to convey to his children, and future generations, what to insist upon regarding matters relating to burial. By describing the location of Meoras Hamachpela, Yaakov was essentially teaching his children that they should make the effort to be buried in a holy place. So too, by emphasizing the Meoras Hamachpela is a place that Avrohom Avinu actually purchased, he was teaching them that it is important to be buried in a place that one owns, and not a place given to one as a gift. Finally, by reminding his children who is buried in the Meoras Hamachpela, Yaakov was teaching his children that one should be buried near one’s parents and forbearers.
THE BAIS HAVAAD HALACHA JOURNAL: Volume 5776 Issue XII Vayechi DAMAGES ENACTED ON PUBLIC PROPERTY Who is at fault? By Rabbi Yitzchak Silver, Dayan in Yerushalayim, author of the Code of Jewish Conduct, and many other seforim on Choshen Mishpat.
The Gemara in Bava Kama, daf lamed beis, discusses Hameshana. The meshana is a person who uses the streets for an unusual purpose, for example he sits or lies down on the sidewalk. This is different than what people usually do on public property. The meshana has no right to do this, and if someone trips over him, he has the din of a bor. The meshana is similar to a bor in that he is chayiv for nezek, for damaging other people, but not their keilim.
For example, if someone sat down in the street and another person tripped over him and damaged his finger. The meshana is obligated to compensate the injured man for the depreciation of his value had he been sold in a slave market. However, if he ripped his suit while tripping on the human obstacle, the meshana does not have to pay, because he has the din of a bor which is potur on keilim.
If the person who tripped could see the meshana lying on the street and could have easily walked around him without too much bother, then he is chayiv for damages. If the walker did not bother to go around the meshana and he damaged the man who was lying in the street, he is chayiv k'din odom hamazik.
NAALEH.COM and YU TORAH Conferring Clarity By: Mrs. Shira Smiles
As Yosef is notified that his father has fallen ill and undoubtedly death is approaching, he rushes over to Yaakov’s bedside with his two sons, Menashe and Ephraim. Yaakov blesses Yosef and elevates the two sons to the status of full tribes. Then, after a short conversation, Yaakov seems to suddenly notice the two boys actually standing there and asks, “Mi eileh – Who are these?” What could the question mean? Certainly Yaakov knew Yosef’s sons. He had studied Torah with them probably daily over the last seventeen years. Although one could argue that the sons, having hurried over to Yaakov’s bedside, were still in their ceremonial garb as officers of Pharaoh’s and Yosef’s court and had not changed into the family clothing they usually wore in their grandfather’s presence, that explanation is but one approach. It behooves us to delve more deeply both into Yaakov’s concerns and Yosef’s responses. Even Rashi’s explanation that Yaakov wanted to verify their legitimacy and Yosef showing Yaakov the ketubah, the Jewish marriage contract, requires more analysis.
Click here Summary by Channie Koplowitz Stein.
NAALEH.COM Parshat Vayechi: The Kaleidescope of the Jewish Land and People By: Rabbi Hershel Reichman
RABBI WEIN ON VAYECHI 5776
The conclusion of the book of Bereshith reaches its climax this week with the recording for us of the death of our father Yaakov and of Yosef. The era of the founders of our people ended in relative tranquility and contentment, albeit on foreign soil. It will be a long and arduous journey for the descendants of Yaakov to return home to the Land of Israel.
A dark and forbidding era is about to begin but, though still in the future, it was foretold already many years earlier to our father Avraham. From the simple meaning of the words of the Torah, it is apparent that the family of Yaakov found themselves comfortable and well settled in their home in Goshen.
RABBI WEIN ON ON BEING CURRENTLY RELEVANT
OU TORAH On Not Predicting the Future Britain's Former Chief Rabbi Lord Jonathan Sacks

RAV KOOK ON Vayechi Part 3: Jacob's Sword and Bow
“וַאֲנִי נָתַתִּי לְךָ שְׁכֶם אַחַד עַל אַחֶיךָ, אֲשֶׁר לָקַחְתִּי מִיַּד הָאֱמֹרִי, בְּחַרְבִּי וּבְקַשְׁתִּי.”
Before his death, Jacob gathered his sons together and blessed them. To his beloved Joseph, Jacob promised an additional portion — “which I took from the Amorites with my sword and bow” (Gen. 48:22).
It is striking just how out of character this statement is for Jacob. Jacob was the “ish tam,” the scholarly man who dwelled in the ‘tents of Torah.’ Jacob was the one who greeted his angry brother with gifts, not with battle. Jacob was the one who cursed his sons for slaughtering the residents of Shechem after they kidnapped his daughter. So what is this talk of swords and bows?
The Sages interpreted his statement as referring — not to weapons of war — but to weapons of prayer:
“Does it not say, ‘I do not trust in my bow, and my sword will not save me’ (Psalms 44:7)? Rather, ‘my sword’ refers to prayer. And ‘my bow’ (be-kashti) refers to supplication (bakashah).” (Baba Batra 123a).
Is this just a homiletical interpretation of Jacob’s curious pronouncement? What do swords and bows have to do with prayer?
RAV KOOK ON VaYechi Part 2: Revealing the End of Days
“Jacob called for his sons. He said: ‘Gather together, and I will tell you what will happen at the End of Days.'” (Gen. 49:1)
In fact, Jacob never revealed to his sons when the final redemption would take place. According to the Midrash, this secret — the time of redemption — was hidden from Jacob. The Midrash uses the following parable to explain what transpired between Jacob and his sons at Jacob’s death bed.
RAV KOOK ON Vayechi Part 1: Jacob Did Not Die
Third-century scholar Rabbi Yochanan made an astounding claim regarding Jacob:
“Rabbi Yochanan stated, ‘Our father Jacob did not die.’ Rabbi Nachman asked, ‘Was it in vain that they eulogized Jacob and embalmed his body and buried him?’ Rabbi Yochanan responded, ‘I derive this from a verse: ‘Fear not, Jacob My servant... for I will save you from afar, and your offspring from the land of their captivity’ (Jeremiah 30:10). The verse likens Jacob to his offspring: just as his offspring lives, so too, Jacob lives.'” (Ta’anit 5b)
What did Rabbi Yochanan mean that Jacob did not die? If he intended to say that Jacob’s soul is still alive, that requires no verse — the souls of all righteous people are eternal. And if he meant that Jacob’s body did not die, several verses explicitly state that he died (for example, “Joseph’s brothers realized that their father had died” (Gen. 50:15)).
The medieval Talmudic commentary Tosafot explains that, when describing Jacob’s death, the Torah only says that he ‘expired', not that he ‘died’ (Gen. 49:33). We need to examine the difference between these two verbs.
Also, why did Rabbi Yochanan make this claim of eternity only for Jacob, and not for Abraham and Isaac?
Wednesday, December 30, 2015
Aneinu Please Daven
Tuesday, December 29, 2015
BAIS HAVAAD The 24HR CHALLENGE is on! $260K - ALL OR NOTHING
Monday, December 28, 2015
[Aneinu] Please Daven - Surgery Tuesday Morning
Aneinu Please Daven
Sunday, December 27, 2015
[Aneinu] Please Daven for Reb. Esther Jungreis
Saturday, December 26, 2015
[Aneinu] Please Daven for HaRav Belsky shlita
Thursday, December 24, 2015
BELATED MAZEL TOV OU'S NACH YOMI 4TH CYCLE FINISHED LAST WEEK AND THE 5TH CYCLE STARTED
The OU’s Shoshana Grossman Nach Yomi Calendar for 2015-2017
Introduction to Neviim
By Rabbi Shalom Rosner
Yehoshua 1
By Rabbi Shalom Rosner
Sefer Yehoshua – Introduction By
A Journey Through Nach
In Depth: Joshua – An Introduction
By Rabbi Menachem Leibtag
Click here for Yehoshua with Rabbi Bini Maryles and Rabbi Jack Abramowitz. Don't forget to have Ezra Shwartz in mind when you learn.
Introduction to Neviim
By Rabbi Shalom Rosner
Yehoshua 1
By Rabbi Shalom Rosner
Sefer Yehoshua – Introduction By
A Journey Through Nach
In Depth: Joshua – An Introduction
By Rabbi Menachem Leibtag
Click here for Yehoshua with Rabbi Bini Maryles and Rabbi Jack Abramowitz. Don't forget to have Ezra Shwartz in mind when you learn.
THE BAIS HAVAAD HALACHA JOURNAL: Volume 5776 Issue XI Vayigash FORECLOSURE IN HALACHA When the lender takes possession on improved property. By Dayan Dovid Grossman Rosh Bais Havaad L'Inyonei Mishpat, the Center for the Study and Practice of Monetary Halacha
Case Study: Improved Property in Rechavia
Many years ago, a man named Reuven owned a small fixer in the Rechavia neighborhood of Yerushalayim. Reuven needed some capital for a timely investment, so he approached his friend Shimon and asked for a $250,000 loan. Shimon agreed, but asked for a collateral to secure the loan.
Reuven, who needed the funds desperately, was willing to offer his Rechavia property – which was worth well over $300,000 – as collateral for the loan, granting Shimon a lien on the property. This would be a non-recourse loan, secured by the property. Reuven and Shimon drafted a proper Heter Iska, along with a valid Shtar detailing the terms of the loan – and the deal was finalized.
Many years later, land values in Yerushalayim rose dramatically. Reuven sold the property in Rechavia to Levi, who tore down the old house, and invested a sizable sum of money into building a beautiful new house. Levi’s property was now valued at well over $1 million.
One day, there was a knock at Levi’s door, by none other than Shimon – who came to collect the original $250,000 he was still owed by Reuven. Shimon produced the Shtar which stated that he had a lien on the property, and expressed his intent to collect his debt by taking possession of the property.
Obviously, Levi was not about to just walk out of his home and the large sum of money he had invested in building it. Levi offered to try and persuade Reuven to repay Shimon his $250,000 but Shimon refused, claiming that he had a right to this property which was subject to his lien. Instead, Shimon offered to reimburse Levi for his investment in the property which he would take for himself.
Levi did not agree to this proposal. The land itself had shot up in value, in addition to the improvements which Levi had made, and, more importantly, Levi did not want to lose his home.
What is the Halacha in this situation? Does Shimon have the right to take Levi’s home?
THE BAIS HAVAAD HALACHA JOURNAL: Volume 5776 Issue XI Vayigash The $45 Billion Charitable Baby Gift May one gift his estate to charity at the expense of his children's inheritance? By Rabbi Yitzchak Grossman
To commemorate the birth of their daughter Max, Facebook co-founder, CEO and chairman Mark Zuckerberg and his wife Priscilla Chan1 have pledged to “give 99% of our Facebook shares -- currently about $45 billion -- during our lives” to “advance human potential and promote equality for all children in the next generation”. We have previously considered the general question of the propriety of disposing of all or part of one's estate in a manner diverging from the Torah's system of inheritance; in this article, we focus on the particular question of charitable bequests.
NAALEH.COM and YU TORAH Providential Promise By: Mrs. Shira Smiles
With Parshat Vayigash the Torah begins the narrative of the descent of Bnei Yisroel to Mitzrayim led by our Patriarch Yaakov. Yaakov begins the journey and stops overnight in Be’er Sheva, afraid and unsure if he should continue to Mitzrayim. According to Rabbi Dunner in Mikdash Halevi, Yaakov had three major concerns. First, he wasn’t sure he was allowed to leave Eretz Yisroel, as his father Yitzchak was prohibited from leaving the sanctity of Eretz Yisroel. Then he was concerned lest he be buried in that defiled earth rather than with his father and grandfather in Meorat Hamachpelah. Finally, and perhaps most significantly, he was concerned for the proper education of his children and grandchildren in such an immoral environment.
Click here forSummary by Channie Koplowitz Stein.
NAALEH.COM Parshat Vayigash: Hidden Tzadikim By: Rabbi Hershel Reichman
In this Torah shiur (class), Rabbi Hershel Reichman discusses this week's parsha, Parshat Vayigash. Rabbi Reichman teaches that Yosef's greatness lies in his ability to be a perfect tzadik unbeknown to the outside world. This class is available online in streaming video and for download in mp3 and ipod video format.
NAALEH.COM Parshat Vayigash: Two Forms of Leadership By: Rabbi Hershel Reichman
RABBI WEIN ON VAYIGASH 5776
The opening verses of this week's Torah reading are among the most dramatic and challenging in the entire Torah. Two great, powerful personalities in the house of the children of Yaakov, Yehudah and Yosef, engage in a clash and debate of epic proportions, regarding the release of their brother Binyamin.
RABBI WEIN ON KEEPING OUR DISTANCE
It seems fairly obvious to me that American Jewry should stay out of Israeli politics and that Israeli politicians should stay out of the affairs of American Jewry. However, our politicians somehow feel impelled to visit America as often as they can and to act or pontificate on all sorts of matters over which they have little knowledge or deep understanding.
OU TORAH Reframing By Britain's Former Chief Rabbi Lord Jonathan Sacks
Maimonides called his ideal type of human being – the sage – a rofe nefashot, a “healer of souls”.[1] Today we call such a person a psychotherapist, a word coined relatively recently from the Greek word psyche, meaning “soul”, and therapeia, “healing”. It is astonishing how many of the pioneering soul-healers in modern times have been Jewish.
RAV KOOK ON VaYigash Part 2: The Hazards of Leadership
The text implies that Joseph was the first of Jacob’s twelve sons to die:
“Joseph died, and [then] his brothers and everyone else in that generation” (Exod. 1:6).
Why was Joseph’s life shorter than that of his brothers?
The Sages suggested that Joseph’s early demise was due to his position of public office. When one assumes a position of authority, “one’s days and years are shortened” (Berachot 55a).
Yet this hardly seems fair. Why should those who dedicate their lives to public service be penalized by having a shorter life?
RAV KOOK ON Vayigash Part 1 : The First Exile
The very first exile of the Jewish people, the exile to Egypt, began as Jacob and his family left the Land of Israel. They intended to spend a short stay in Egypt until the famine passed.
The Midrash (Yalkut Shimoni Hosea 528) makes a startling observation:
“Jacob should have gone down to Egypt in chains. Yet God said, ‘Jacob, My first-born, how could I banish him in disgrace? Rather, I will send his son to go down before him.'”
What did Jacob do to deserve being exiled in iron chains?
{Be'er Mayim Chaim} Please Daven
[Aneinu] Betar Illit: Child Resuscitated After Choking on a Balloon (Tehillim requested)
Wednesday, December 23, 2015
[Aneinu] Please Daven for Yehuda Leib ben Fruma
Monday, December 21, 2015
[Aneinu] Tefilla Request
[Aneinu] Please Daven - Surgery Tuesday/Asara B'Teves
[Aneinu] Name Added - Ruchama Tova bas Esther Bil'ha
Sunday, December 20, 2015
[Aneinu] Please sign up to say Tehillim for Tova bas Esther Bil'ha
[Aneinu] Please Daven for HaRav Matisyahu Salomon Shlita
Wednesday, December 16, 2015
[Aneinu] Updates & Links to Tehillim Read for Yotam Shmuel,Yonatan ben Bracha Leah and Naor Shalev ben Ruth
[Aneinu] Name Correction - Please Daven This Morning
[Aneinu] Please pray for the safety & freedom of Jewish political prisoners
[Aneinu] Update & Tefilla Request
Nachum Previewed HASC’s “A Time for Music 29″ with Eli Gerstner, Shmuel Kahn and Yakkov Shwekey on JM in the AM
HASC’s A Time for Music 29 is right around the corner, get your tickets today! Nachum hosted Eli Gerstner, HASC’s Shmuel Kahn and Yakkov Shwekey on this morning’s JM in the AM for a comprehensive preview of this annual concert phenomenon that supports the vital work of Camp HASC. Nachum and guests discussed how this year’s concert will actually be a concert tour across the country, bringing the music and spirit of Camp HASC to a community near you.
Tuesday, December 15, 2015
Aneinu Please Daven!!!
Aneinu Tefillos Requested
Aneinu Please Daven
Monday, December 14, 2015
[Aneinu] Please Daven - Test Today
[Aneinu] Please Daven for Toddler Terror Victim
Sunday, December 13, 2015
[Aneinu] Tefilla Request - Surgery Monday Morning
Saturday, December 12, 2015
Aneinu Please Daven Terror Victims
Thursday, December 10, 2015
NSN Jewish Unity Initiative: Nachum Segal Presented JM in the AM from Paris, Day 2
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