Wednesday, November 11, 2015

[Aneinu] REMEMBERING THE MUMBAI KEDOSHIM


From Hakhel: REMEMBERING THE MUMBAI KEDOSHIM: As may be known to you, today is the seventh Yahrzeit of the Mumbai Kedoshim. We provide their names below, and ask that whatever you do for them as Karbanos on behalf of K’lal Yisrael-whether it is Tehillim, Mishnayos, Tzedaka, etc., please do it separately for each one--as each one had his/her own precious neshama. The names are R’ Gavriel B’R’ Nachman (the Shaliach), Rivka Bas R’Shimon (his Rebbitzen), R’Aryeh Leibush B’R’ Nachum, R’ Ben Zion B’R’ Chaim Zvi, Yocheved Bas R’ Yaakov and Norma (Nechama) Bas Avrohom. May Hashem Avenge Their Blood--and may we see the fulfillment of the words of Devorim 32:43 speedily and in our day! Hakhel Note: At a Hakhel gathering at that time in memory of the Mumbai Kedoshim, HaRav Shmuel Dishon, Shlita, pointed out that the kedoshim were killed in the week of Parashas Toldos. The Parasha, in one Pasuk, remarkably teaches us both the proper and improper reaction to the tragedy. The Pasuk states “VaYazed Yaakov Nazid--and Yaakov prepared a stew,” and Eisav came in from the field and he was exhausted (Bereishis 25:29). Chazal teach that Avrohom Avinu, the Gadol HaDor, was just taken from this world, and, in the aftermath of his passing, Yaakov Avinu prepared a Seudas Havra’ah to comfort and to give chizuk for his father Yitzchak, understanding that Avrohom’s Petira was HaKadosh Baruch Hu’s will, and that it would be up to those remaining to carry on what Avrohom Avinu represented and stood for. Eisav, on the other hand, was exhausted from the gross aveiros that he committed upon hearing of Avrohom’s passing, responding to the tragedy with despair and dejection. This is a great lesson to all of us in these last years of exile. Our reaction to the tragic events that occur in Galus prior to our ultimate Yeshuah should not, c’v be of a weakening in Emunah, a “there’s nothing you can do” attitude, a ye’ush, a disregard of what happened as if it were not a message from Hashem. Rather, our conduct should be like that of Yaakov Avinu, strengthening our Emunah and embracing and strengthening the sacred trust that we have in these turbulent times. --

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