Tuesday, February 28, 2017
Aneinu Please Daven for Premature Baby
Nachum Moderated, “Nefesh B’Nefesh from Montoya Circle to Jerusalem”
Nachum Segal moderated an armchair conversation, “Nefesh B’Nefesh From Montoya Circle to Jerusalem,” between NBN founders Tony Gelbart and Rabbi Josh Fass in honor of NBN’s 15th Anniversary. Broadcast live from the Boca Raton Synagogue, it was a fascinating look back at the storied history and inspiring look forward at the promising future of this vital Jewish organization. Considering making Aliyah? Visit the Nefesh B’Nefesh website HERE.Click here for video.
Monday, February 27, 2017
Sunday, February 26, 2017
Aneinu Tefillos Needed
Saturday, February 25, 2017
Aneinu Please Daven Hit by car in Israel
Aneinu Tehillim Needed Critical
Aneinu Tehillim Needed very Critical
Friday, February 24, 2017
Aneinu Please Daven Name added
Thursday, February 23, 2017
Aneinu Please Daven Surgery Thursday
Wednesday, February 22, 2017
Aneinu Please Daven for Baby
Aneinu Please Daven
RABBI WEIN ON YITRO 5777
The idea of a multilayered judicial system is advanced in this week's Torah reading by Yitro, the father-in-law of Moshe. As it appears in the Torah, Moshe originally envisioned himself as being the sole judge of the Jewish people and that all matters, great and petty, should be brought before him for judgment and decision.
RABBI WEIN ON PASSWORDS
In a moment of extreme foolishness I recently attempted to pay a credit card bill online through my computer. People of my generation should avoid such risky and dangerous behavior. The computer arrogantly demanded a password in order to log into my account. It also condescendingly informed me that I already had a password and that I should really type it in to get started paying my bill.
OU TORAH YU TORAH and NAALEH.COM Riveting Reminders By Shira Smiles


OU TORAH Parshat Yitro: Fathers-in-Law (Rabbi Weinreb) Rabbi Dr. Tzvi Hersh Weinreb
OU TORAH Justice or Peace? By Britain's Former Chief Rabbi Lord Jonathan Sacks
The sedra of Yitro, which contains the account of the greatest Divine revelation in history, at Mount Sinai, begins on a note that is human, all too human. Yitro, priest of Midian, has come to see how his son-in-law Moses and the people he leads are faring. It begins by telling us what Yitro heard (the details of the exodus and its attendant miracles). It goes on to describe what Yitro saw, and this gave him cause for concern.
RAV KOOK ON Yitro Part 2: Breaking Bread with Scholars
A Meal Before God
When Moses’ father-in-law Jethro met the Israelites in the desert, he rejoiced when he heard about the rescue of the Jewish people from Pharaoh’s hand, and he brought offerings to God.
“And Aaron and all the elders of Israel came to share the meal with Moses’ father-in-law before God.” (Ex. 18:12)
The expression “before God” appears out of place here. In what way was this particular feast in God’s presence?
The Talmudic sage Rabbi Avin explained:
“To partake of a meal where a Torah scholar is present is like enjoying the splendor of God’s Divine Presence. After all, did Jethro, Aaron, and the elders of Israel eat before God? They ate before Moses! Rather, this verse teaches us that sharing a meal with a scholar [such as Moses] is like enjoying the splendor of God’s Presence.” (Berachot 64a)
Rabbi Avin’s statement needs to be clarified. What is so wonderful about eating with a Torah scholar? Wouldn’t studying Torah with him be a much greater spiritual experience? And in what way is such a meal similar to “enjoying the splendor of God’s Presence"?
RAV KOOK ON Yitro Part 1: Serving the Community
Tuesday, February 21, 2017
Aneinu Tefillos Needed
Aneinu Please Daven Surgery Today Teusday
Aneinu Tefillos Needed
Monday, February 20, 2017
Aneinu Urgent Prayers.Needed for Baby
Aneinu Please Daven Surgery Tommorow
Sunday, February 19, 2017
Collive.com Aneinu Urgent Tehillim for Young Shlucha
Thursday, February 16, 2017
Aneinu Please Daven for Baby Surgery Friday
Wednesday, February 15, 2017
Aneinu Please Daven Icu
OU TORAH YU TORAH and NAALEH.COM Silencing the Supplicant By Shira Smiles

CHABAD.ORG How to Move Forward Despite Adversity Life Lessons from Parshat Beshalach By Yehoshua B. Gordon
Someone else’s material needs are my spiritual responsibility(RABBI SACKS TU BISHVAT)
One of my favourite Jewish sayings is, “Many people worry about their own stomachs and the state of other people’s souls. The real task is to do the opposite: to worry about other people’s stomachs and the state of your own soul.” Or as Rabbi Israel Salanter (1810-1883) used to put it: “Someone else’s material needs are my spiritual responsibility.”
I was reminded of these sentiments by the massive campaign, Enough Food for Everyone iF, currently being mounted by NGOs and religious groups, among them several from the Jewish community, to campaign for stronger action on the part of the nations of the world to address the still acute need for food in many countries.
RABBI WEIN ON B’SHALACH 5777
This week’s Torah reading mentions the eternal problem that all fundraisers for institutions face – namely, that though one may have been successful in raising great sums of money for buildings, it is much more difficult to raise funds for the necessary daily maintenance of the institution and for the salaries of those who are involved with it on a daily basis.
The Jewish people truly appreciated and sang God’s praises for extricating them from Egyptian bondage and splitting the sea to allow their exodus to be complete. But they found themselves in the midst of a trackless desert without visible supplies of food, water and shelter. In short, the building has been built but the question of how it would be maintained was still a problem?
The Lord’s answer, so to speak, to this fundamental issue is intriguing and instructive. Just as the entire process of the Exodus from Egypt was wholly miraculous, unexpected and beyond mere human comprehension, so too was the sustenance of the Jewish people as they wandered in the desert of Sinai for forty years. It was miraculous, unexpected, unpredictable and also beyond human comprehension.
OU TORAH of the Sea By Rabbi Dr. Tzvi Hersh Weinreb
Teaching young children has always been a joy for me. One of teaching’s special advantages is the clarity that emerges from conversation with people under the age of ten.
A cute and oft-told story describes the reaction of one fourth grader to the lesson in which he first learned the difference between poetry and prose.
He remarked, “Wow! I have been writing prose all of my life and didn’t even know it!”
I guess it was in the fourth grade when I first learned the distinction between prose and poetry, and when I became aware not only that I was writing prose, but that much of what I was studying in Jewish day school was prose, not poetry.
OU TORAH The Power of Ruach By Britain's Former Chief Rabbi Lord Jonathan Sacks
In September 2010, BBC, Reuters and other news agencies reported on a sensational scientific discovery. Researchers at US National Center for Atmospheric Research and the University of Colorado have shown through computer simulation how the division of the red sea may have taken place.
Using sophisticated modelling, they demonstrated how a strong east wind, blowing overnight, could have pushed water back at a bend where an ancient river is believed to have merged with a coastal lagoon. The water would have been guided into the two waterways, and a land bridge would have opened at the bend, allowing people to walk across the exposed mud flats. As soon as the wind died down, the waters would have rushed back in. As the leader of the project said when the report was published: “The simulations match fairly closely with the account in Exodus.”
RAV KOOK ON Tu Bishvat: Planting a Tree in Magdiel
“At every possible occasion,” wrote Rabbi Ze'ev Gold, “I tell the story of the remarkable lesson I was privileged to learn from our great master, the gaon and holy Rav Kook, may the memory of the righteous be a blessing.”
Rabbi Gold (1889-1956), a leader of the religious-Zionist Mizrahi movement, once accompanied the Chief Rabbi to the community of Magdiel1 in the Sharon area. The rabbis were invited to plant saplings in an official ceremony to inaugurate a new forest.
RAV KOOK ON Beshalach Part 2 : The Inner Song of the Soul
The Talmud portrays Shirat HaYam, the Israelites’ song of thanksgiving at their miraculous deliverance at the Red Sea, as a song of young children and babies:
“When the Israelites exited the sea, they wanted to sing. How did they sing? A young child was sitting on his mother’s lap, and a baby was nursing at his mother’s breast. When they witnessed the Shechinah , the young child lifted his neck and the baby stopped nursing, and they sang out, “This is my God and I will honor Him” (Ex. 15:2).” (Sotah 30b)
Why did the Sages describe Shirat HaYam as a song breaking forth spontaneously from the mouths of babes?
[Aneinu] Chicago Baby Needs Tefillos - Please Sign Up
RAV KOOK ON Beshalach Part 1: Innate and Acquired Holiness
Crossing the Jordan River
On the banks of the Red Sea, with Egyptian slavery behind them, the Israelites triumphantly sang Shirat HaYam. This beautiful ‘Song of the Sea’ concludes with a vision of a future crossing into freedom and independence — across the Jordan River, to enter the Land of Israel.
“Until Your people have crossed, O God; until the people that You acquired have crossed over.” (Ex. 15:16)
Why the repetition — “until Your people have crossed", “until the people... have crossed over"?
The Talmud (Berachot 4a) explains that the Jewish people crossed the Jordan River twice. The first crossing occurred in the time of Joshua, as the Israelites conquered the Land of Israel from the Canaanite nations. This event marked the beginning of the First Temple period. The second crossing took place centuries later, when Ezra led the return from Babylonian exile, inaugurating the Second Temple period.
The verse refers to both crossings. In what way does each phrase relate to its specific historical context?
Tuesday, February 14, 2017
Aneinu Please Daven
Aneinu Please Daven for Baby
Monday, February 13, 2017
Aneinu Tefillos Needed Icu
Nachum Hosted Rabbi Doron Peretz for a World Mizrachi YY50 Update
Aneinu Cchf Urgent Tehillim Now!
Sunday, February 12, 2017
Aneinu Please Daven Tests Wensday
Friday, February 10, 2017
NSN Table 4 Two 2 10 17
Host: Naomi Nachman Featuring: Naomi hosts Amichai Louria from Shiloh winery, Scott Feltman from One Israel Fund Adam Neustatter from Royal Wines and Elisha Aryeh from Fruit on Chocolate.
Mentioned on today Table 4 Two.The Binyamin Medical Center will serve as the primary urgent care and general medical center for the entire Binyamin region, providing care to nearly 50,000 residents living in more than 35 communities.
Currently, medical services available throughout the Binyamin region are severely limited in scope, quality and accessibility. Despite Binyamin being the largest regional council in Israel, the poor infrastructure, hazardous road conditions and long travel time into Jerusalem places the lives of the people of Binyamin in constant danger. Urgent care is completely dependent on the hospitals and emergency rooms of Jerusalem. The constant threat of terror attacks on the roads make this initiative an absolute necessity.Click here to donate.
Thursday, February 9, 2017
Nachum Hosted Orthodox Jewish Rapper Nissim Black Live in the Studio on JM in the AM
Wednesday, February 8, 2017
OU TORAH YU TORAH NAALEH.COM Darkness Deciphered By Shira Smiles
RABBI WEIN ON BO 5777
As the story of the sojourn and enslavement of the Jewish people in Egypt comes to its final climax in this week's Torah reading, there are many questions that are left unanswered. What was the actual length of time that this Egyptian story encompassed? There seems to be contradictory dates that appear in the Torah. And why does it appear from Talmud and Midrash that the vast majority of the Jews who were in Egypt never left with Moshe to travel into the desert of Sinai and from there to the promised land of Israel?
RABBI WEIN ON THE REAL TEST
Jewish history has a relatively simple test to determine the survival of movements, ideas and agendas that constantly crop up in Jewish society. That test is one of generational implications. Will those movements, ideas and agendas produce grandchildren and great-grandchildren that will be loyal to those movements and perpetuate them in the future?
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