Tuesday, July 31, 2018
Aneinu Acident in Golan
Aneinu Tefillos Needed
Friday, July 27, 2018
JM in the AM Visits NCSY Kollel in Israel
For the final broadcast of this visit to Israel, Nachum presented JM in the AM from NCSY Kollel. Nachum spoke with NCSYers, staff, and NCSY administrators about Kollel and all the awesomeness it provides to teens around the world. It was an amazing program which highlighted and celebrated all that NCSY Kollel has to offer.Click here for video.
Thursday, July 26, 2018
JM in the AM from Yom NCSY with NCSY Summer Programs
Following the amazing JM in the AM from yesterday’s Nefesh B’Nefesh Charter Flight, Nachum presented this morning’s JM in the AM from Yom NCSY with various representatives from the wide array of NCSY Summer Programs. The guest list included David Cutler, Director of NCSY Summer, Rabbi Micah Greenland, International Director of NCSY, Rabbi Noam Weinberg, Director of Jolt Israel, Marc Fein, Director of TJJ Ambassadors – Poland, Vice Chairman of NSN’s Jewish Unity Initiative, Dr. Joe Rozehzadeh, Shira Kronenberg, Director of 4G Euro, President of the Orthodox Union, Mr. Moish Bane, Oran Bendelstein, Founder of ReSurf, Marc “Ziggy” Zharnest, Director of Rescue Israel, OU Executive VP, Allen Fagin, Jeremy Goldfeder, Director of Euro Ice, Rebecca Schrag Mayer, Director of Yad B’Yad Programs and Malkie Hametz, Director of Next Step Israel.Click here for video.
Aneinu Please Daven Respitory Distress
Wednesday, July 25, 2018
NSN Broadcasts from the Nefesh B’Nefesh Aliyah Charter Flight
RABBI WEIN ON DVARIM 5778
In summing up the story of the Jewish people, from Egyptian slavery to the eve of their entry into their promised homeland, our great teacher and leader Moshe minces no words. He reminds the people of Israel of their shortcomings and of their transgressions during the 40 years that he has led them. There is very little bitterness in his narrative but rather just the damning truth of hard facts and known circumstances.
RABBI WEIN ON THE ABSENCE OF CIVILITY
There was a time, well within recorded memory, when political differences and legislative proposals that people had could be discussed and decided with a modicum of civility and even courtesy. That seems not to be true anywhere in the world any longer. Here in Israel we are accustomed to bitter politics and a great deal of personal venom. Yet, somehow this pales in comparison with the current political climate in the United States.
OU TORAH Devarim By Rav Moshe Twersky, HY"D
Contents:
Why does the Torah call us Anshei Ha’Milchama?
Inyanei Tisha b’Av
1 – Devarim
“אנשי המלחמה” (ב:טז), “מבן עשרים שנה היוצאים בצבא” (רש”י שם)
Rebbi once told me a story that he heard from Rav Mendel Zaks (son-in-law of the Chafetz Chaim) which took place during the War. Rav Mendel was part of a chaburah that was led by Rav Itzeleh Ponovezher who served as the Rosh Yeshiva. This was no ordinary chaburah, it was comprised of some of the greatest talmidei chachamim of the generation. As a group, they were very particular about teffilah b’tzibur and never missed formind a minyan for any teffilah. One day, there was a gargantuan snowstorm. A gezunteh Russian snowstorm; the snow was so high that many doors and windows were covered by the snow! In those days, there were no doorms and bachurim would sleep in local families’ homes. The family that housed Rav Mendel told him, “You’d have to be insane to go out on a day like today!” But Rav Mendel went anyway. Why? Because he looked out one of the windows that was not completely covered by the snow to see if there was any activity outside. What did he see? The Russian soldiers trudging through the snow to go to the train. “If they can go out to their work even on a day like this, then all the more so that I can go to Yeshiva!” When he got there, he found that everyone else had also come. Each one of them shared with the others their reason for coming. It turned out that they had all made the exact same calculation: if the soldiers can go out for their work, we can definitely go for teffilah b’tzibur!
(From Reb Yaakov Cooper)
OU TORAH Devarim: The First Speech By Rabbi Menachem Leibtag
Why are there so many details in Parshat Devarim that appear to contradict what was written earlier in Chumash?
[For example, the story of: the “meraglim” (1:22-40 vs. Bamidbar 13:1-22), whose idea it was to appoint the judges (see 1:12-18 vs. Shemot 18:13-26), and how we confronted Edom in the fortieth year (see 2:4-8 vs. Bamidbar 20:14-).
In contrast to the ‘heretical’ solutions offered by the ‘bible critics’ – in the following shiur we suggest a very simple and logical reason for these discrepancies – based on our understanding of the overall theme and structure of Sefer Devarim, as discussed in the introductory shiur.
Therefore, we must begin our shiur with a quick review of the conclusions of that shiur – in order to understand the purpose of Moshe Rabbeinu’s first speech, which comprises the bulk of Parshat Devarim.
OU TORAH Introduction to Sefer Devarim By Rabbi Menachem Leibtag
OU TORAH The Path to Eloquence By Rabbi Dr. Tzvi Hersh Weinreb

It is an experience common to all freshmen. One comes to a new campus, knows no one, and tries to orient himself by identifying the senior students who seem to have prestige. Then, he tries to connect with these campus big shots.
This was my experience precisely when, many years ago, I explored a new yeshiva at a transition point in my life. I was barely 19 years old, and I was trying to decide whether I would pursue an exclusively Talmudic education or combine my Talmud studies with college courses. I decided to spend the spring semester in an elite institution devoted only to Talmud, and to determine whether this approach suited me.
OU TORAH The Effective Critic By Britain's Former Chief Rabbi Lord Jonathan Sacks
The first verse of Devarim, the fifth and culminating book of the Torah, sounds prosaic. “These are the words that Moses spoke to all Israel beyond the Jordan—in the wilderness, on the plain opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahav.” There is no hint of drama in these words. But the sages of the Talmud found one, and it is life-changing.
What is odd in the verse is the last place-name: Di-zahav. What and where is this place? It hasn’t been mentioned before, nor is it mentioned again anywhere else in Tanakh. But the name is tantalizing. It seems to mean, “Enough gold.” Gold is certainly something we have heard about before. It was the metal of which the calf was made while Moses was on the mountain receiving the Torah from God. This was one of the great sins of the wilderness years. Might the enigmatic mention of a place called “Enough gold” have something to do with it?
RAV KOOK ON Devarim Part 2: Moses Speaks!
The Book of Deuteronomy is essentially a collection of Moses’ farewell speeches, delivered to the Jewish people as they prepared to enter the Land of Israel. The eloquence, passion, and cadence of Moses’ discourses are breathtaking. One can only wonder: is this the same man who claimed to be “heavy of mouth and heavy of tongue” (Ex. 4:10)?
RAV KOOK ON Devarim Part 1: The Book that Moses Wrote
Already from its opening sentence, we see that the final book of the Pentateuch is different from the first four. Instead of the usual introductory statement, “God spoke to Moses, saying,” we read:
“These are the words that Moses spoke to all of Israel on the far side of the Jordan River ...” (Deut. 1:1)
Unlike the other four books, Deuteronomy is largely a record of speeches that Moses delivered to the people before his death. The Talmud (Megillah 31b) confirms that the prophetic nature of this book is qualitatively different than the others. While the other books of the Torah are a direct transmission of God’s word, Moses said Deuteronomy mipi atzmo — “on his own.”
However, we cannot take this statement — that Deuteronomy consists of Moses’ own words — at face value. Moses could not have literally composed this book on his own, for the Sages taught that a prophet is not allowed to say in God’s name what he did not hear from God (Shabbat 104a). So what does it mean that Moses wrote Deuteronomy mipi atzmo? In what way does this book differ from the previous four books of the Pentateuch?
Tuesday, July 24, 2018
Fwd:-Aneinu Hagaon HaRav Reuven Feinstein & Rebbetzin in Car Accident
Sent from my Sprint Samsung Galaxy Note8.
-------- Original message --------
From: myysbyy via chicago-aneinu <chicago-aneinu@googlegroups.com>
Date: 7/24/18 5:12 PM (GMT-06:00)
To: myysbyy@aol.com
Subject: [chicago-aneinu] Hagaon HaRav Reuven Feinstein & Rebbetzin in Car Accident
Hagaon HaRav Reuven Feinstein and his Rebbitzen were involved in a car accident on Tuesday.
The Rebbitzen reportedly has internal bleeding and is going into surgery right now. The Rosh Yeshiva was badly bruised and is reportedly in stable condition. Rav Reuven is the Rosh Yeshiva of Yeshiva Staten Island, and the youngest son of Hagaon HaRav Moshe Feinstein ZATZAL. His older brother is Hagaon HaRav David Feinstein Shlita, the Rosh Yeshiva of Mesivta Tiferes Yerushalayim.
Their names for Tehillim are Shalom Reuven ben Shima and Chava Sarah bas Ita Devorah
https://www.theyeshivaworld.com/news/general/1563918/tehillim-hagaon-harav-reuven-feinstein-his-rebbitzen-in-car-accident.html
Psalms/תהילים
פרק 6/ו
(א) לַמְנַצֵּחַ בִּנְגִינוֹת עַל הַשְּׁמִינִית מִזְמוֹר לְדָוִד:
(ב) ה' אַל בְּאַפְּךָ תוֹכִיחֵנִי וְאַל בַּחֲמָתְךָ תְיַסְּרֵנִי:
(ג) חָנֵּנִי ה' כִּי אֻמְלַל אָנִי רְפָאֵנִי ה' כִּי נִבְהֲלוּ עֲצָמָי:
(ד) וְנַפְשִׁי נִבְהֲלָה מְאֹד וְאַתָּה ה' עַד מָתָי:
(ה) שׁוּבָה ה' חַלְּצָה נַפְשִׁי הוֹשִׁיעֵנִי לְמַעַן חַסְדֶּךָ:
(ו) כִּי אֵין בַּמָּוֶת זִכְרֶךָ בִּשְׁאוֹל מִי יוֹדֶה לָּךְ:
(ז) יָגַעְתִּי בְּאַנְחָתִי אַשְׂחֶה בְכָל לַיְלָה מִטָּתִי בְּדִמְעָתִי עַרְשִׂי אַמְסֶה:
(ח) עָשְׁשָׁה מִכַּעַס עֵינִי עָתְקָה בְּכָל צוֹרְרָי:
(ט) סוּרוּ מִמֶּנִּי כָּל פֹּעֲלֵי אָוֶן כִּי שָׁמַע ה' קוֹל בִּכְיִי:
(י) שָׁמַע ה' תְּחִנָּתִי ה' תְּפִלָּתִי יִקָּח:
(יא) יֵבֹשׁוּ וְיִבָּהֲלוּ מְאֹד כָּל אֹיְבָי יָשֻׁבוּ יֵבֹשׁוּ רָגַע:
1) For the musician, with musical accompaniment on the sheminis instrument, a mizmor by David. (2) Hashem, don't rebuke me in Your anger. Don't chastise me in Your rage. (3) Grant me Your mercy, Hashem, for I have been cut down. (4) Heal me, Hashem, for my bones shake with terror. My soul is utterly terrified, and You Hashem — How long? (5) Turn back, Hashem, release my soul. Save me as befits Your kindness ... (6) for there is no mention of You in death. In the grave who will thank You? (7) I am exhausted from groaning; every night my bed is drenched; with my tears I soil the place where I have lain. (8) My eye is dimmed from anger, aged by all my tormentors. (9) Depart from me all wrongdoers, for Hashem has heard the sound of my weeping. (10) Hashem has heard my plea; Hashem will accept my prayer. (11) They will be ashamed and will be utterly astounded. When all my enemies return, they will be ashamed for a while.
פרק 20/כ
(א) לַמְנַצֵּחַ מִזְמוֹר לְדָוִד:
(ב) יַעַנְךָ ה' בְּיוֹם צָרָה יְשַׂגֶּבְךָ שֵׁם אֱלֹקֵי יַעֲקֹב:
(ג) יִשְׁלַח עֶזְרְךָ מִקֹּדֶשׁ וּמִצִּיּוֹן יִסְעָדֶךָּ:
(ד) יִזְכֹּר כָּל מִנְחֹתֶךָ וְעוֹלָתְךָ יְדַשְּׁנֶה סֶלָה:
(ה) יִתֶּן לְךָ כִלְבָבֶךָ וְכָל עֲצָתְךָ יְמַלֵּא:
(ו) נְרַנְּנָה בִּישׁוּעָתֶךָ וּבְשֵׁם אֱלֹקֵינוּ נִדְגֹּל, יְמַלֵּא ה' כָּל מִשְׁאֲלוֹתֶיךָ:
(ז) עַתָּה יָדַעְתִּי כִּי הוֹשִׁיעַ ה' מְשִׁיחוֹ יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֹ בִּגְבֻרוֹת יֵשַׁע יְמִינוֹ:
(ח) אֵלֶּה בָרֶכֶב וְאֵלֶּה בַסּוּסִים וַאֲנַחְנוּ בְּשֵׁם ה' אֱלֹהֵינוּ נַזְכִּיר:
(ט) הֵמָּה כָּרְעוּ וְנָפָלוּ וַאֲנַחְנוּ קַּמְנוּ וַנִּתְעוֹדָד:
(י) ה' הוֹשִׁיעָה הַמֶּלֶךְ יַעֲנֵנוּ בְיוֹם קָרְאֵנוּ:
(1) For the musician, a mizmor by David. (2) May Hashem answer you on the day of distress. May the Name of Yaakov's G-d protect you. (3) May He send your help from the Mikdash; may He support you from Tzion. (4) May He give consideration to all your minchah-offerings. May He accept your olah-offerings, Selah. (5) May He grant you according to your heart. May He fulfill your every plan. (6) We will sing joyously because of your deliverance, and we will gather around banners in the Name of our G-d. May Hashem fulfill all your requests. (7) Now I know that Hashem continues to save His anointed one. He will continue to answer from His holy heaven, with the mighty victories of His right hand. (8) Some [depend] on chariots, and some on horses. We call out the Name of Hashem, our G-d. (9) They slumped and fell, but we stood up and were empowered. (10) Hashem save! May the King answer us on the day we call.


https://www.theyeshivaworld.com/news/general/1563918/tehillim-hagaon-harav-reuven-feinstein-his-rebbitzen-in-car-accident.html
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Aneinu Please Daven
Aneinu Please Daven
Aneinu Please Say Tehillim
Aneinu Please Daven for Child
The correct name is Chaya Aliza bat Chani Gittel
Please daven for the child of an Aneinu member,
Monday, July 23, 2018
Aneinu Please Daven Surgery Tomorrow
Aneinu Tefillos Requested
Aneinu Please Daven Surgery Tuesday
Aneinu Please Daven Test Morning
Aneinu Please Daven Surgery Monday Morning
Sunday, July 22, 2018
Friday, July 20, 2018
Aneinu Ywn TEHILLIM – Original Founder Of Hatzolah In Critical Condition
Click here.
The man who founded and created the entire concept of Hatzolah, is in critical condition.
Rabbi Herschel Weber has been placed on a respirator, and is desperate need of Tefillos.
Reb Herschel founded Hatzolah in 1969 during a time when ambulances regularly took 20 minutes or more to reach their patients. It started with a few volunteers in Williamsburg, Brooklyn who carried oxygen tanks and first aid kits. They had minimal training but maximum motivation.
He got his motivation after a prominent member of the Chasidic Jewish community had a heart attack and died while waiting for an ambulance to arrive. As a response, Reb Herschel decided to start his own volunteer-run ambulance service, which he named “Hatzolah”.
Over time, Hatzolah has evolved from one branch into many affiliate divisions, becoming the largest volunteer ambulance service in the world. Chevra Hatzalah in New York has more than a thousand volunteer EMTs and paramedics who answer more than 70,000 calls each year with private vehicles and a fleet of more than 90 ambulances.
Hatzalah organizations now function in Argentina, Australia, Austria, Belgium, Brazil, Canada, Israel, Mexico, Panama, Russia, South Africa, Switzerland, United Kingdom, Ukraine, and in 10 states in the US: California, Connecticut, Florida, Illinois, Maryland, New Jersey, New York, Pennsylvania and Michigan. Hatzalah branches are currently being organized in other states as well.
His name for Tehillim is Tzvi ben Miriam Rochel.
Thursday, July 19, 2018
Aneinu Please Daven Surgery
Wednesday, July 18, 2018
Aneinu Please Daven For Newborn Surgery
Tuesday, July 17, 2018
Aneinu Please Say Tehillim
Monday, July 16, 2018
Fwd: [Aneinu] Tonight - Zikaron for Rav Chaim Goldzweig at 6:30
Sent from my Sprint Samsung Galaxy Note8.
-------- Original message --------
From: myysbyy via chicago-aneinu <chicago-aneinu@googlegroups.com>
Date: 7/16/18 10:36 AM (GMT-06:00)
To: myysbyy@aol.com
Subject: [chicago-aneinu] Tonight - Zikaron for Rav Chaim Goldzweig at 6:30
There will be a zikaron, for Rav Chaim Goldzweig, ZT"L, TONIGHT, Monday, July 16 at 6:30 PM, (followed by Mincha) at the Agudath Yisroel of West Rogers Park, 2801 W. Pratt Blvd.
To listen on the phone dial 712-775-8981 code 721810
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