Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Sacks for 5779. Written as an accompaniment to Rabbi Sacks’ weekly Covenant & Conversation essay, the Family Editionis aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. The final section is an Educational Companion which includes suggested talking points in response to the questions found throughout the Family Edition.The deception has taken place. Joseph has been sold into slavery. His brothers dipped his coat in blood. They bring it back to their father, saying: “Look what we have found. Do you recognise it? Is this your son’s robe or not?” Jacob recognises it and replies, “It is my son’s robe. A wild beast has devoured him. Joseph has been torn to pieces.” We then read:
Jacob rent his clothes, put on sackcloth, and mourned his son for a long time. His sons and daughters tried to comfort him, but he refused to be comforted. He said, “I will go down to the grave mourning for my son.” (Gen. 37:34–35)
There are laws in Judaism about the limits of grief – shiva, sheloshim, a year. There is no such thing as a bereavement for which grief is endless. The Talmud says that God admonishes one who weeps beyond the appointed time, “You are not more compassionate than I.”[1] And yet Jacob refuses to be comforted.
Thursday, December 13, 2018
OU TORAH Refusing Comfort, Keeping Hope Britain's Former By Chief Rabbi Lord Jonathan Sacks
Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Sacks for 5779. Written as an accompaniment to Rabbi Sacks’ weekly Covenant & Conversation essay, the Family Editionis aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. The final section is an Educational Companion which includes suggested talking points in response to the questions found throughout the Family Edition.The deception has taken place. Joseph has been sold into slavery. His brothers dipped his coat in blood. They bring it back to their father, saying: “Look what we have found. Do you recognise it? Is this your son’s robe or not?” Jacob recognises it and replies, “It is my son’s robe. A wild beast has devoured him. Joseph has been torn to pieces.” We then read:
Jacob rent his clothes, put on sackcloth, and mourned his son for a long time. His sons and daughters tried to comfort him, but he refused to be comforted. He said, “I will go down to the grave mourning for my son.” (Gen. 37:34–35)
There are laws in Judaism about the limits of grief – shiva, sheloshim, a year. There is no such thing as a bereavement for which grief is endless. The Talmud says that God admonishes one who weeps beyond the appointed time, “You are not more compassionate than I.”[1] And yet Jacob refuses to be comforted.
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