Wednesday, May 9, 2012

RAV KOOK ON PARSHAS ACHAREI MOT

(PLEASE LEARN THIS FOR A REFUA SHELAMA FOR THE GEDOLIM Rav Elyashiv -Yosef Sholom ben Chaya Musha, Rav Shteinman - Aaron Yehuda Leib ben Gitel Feiga, Rav Weiss - Yitzchak Tuvia ben Rikal, Rav Belsky - NAME ADDDED Chaim Yisroel ben Chana Tzirtel, Rav Yosef - Yaakov Chai ben Margalit Harav Shlomo Leib Ben Miriam - HaRav Shlomo Brevda Harav Yeshaya Yaakov Ben Raizel - HaRav Yeshaya Yaakov Portugal Harav Meshulem Fish Ben Tziril - The Toshe Rebbe Harav Yitzchok Issac Ben Treina - HaRav Isaav Ausband Rav Yerachmiel Shlomo Hakohen ben Raizel. -Rav Yerachmiel Shlomo Rothenberg, rosh yeshiva of Yeshiva of Mountaindale Rav Shaul ben Pasha-Gavaad Zurich, Switzerland and rav of Beis Medrash Agudas Achim for a refuah shleima b’soch kol cholei am Yisrael.)
Perhaps the most unusual of all the Temple services was the Yom Kippur ceremony of Azazel, sending off a goat into the wilderness, symbolically carrying away the sins of Israel. No other Temple offering was treated in such a fashion. Even more surprising, immediately after describing the Yom Kippur service, the Torah warns, "And they will stop sacrificing to the demons who tempt them" (Lev. 17:7). The text implies that the goat sent to Azazel is the sole exception to this rule, in apparent contradiction to the fundamental principles of the Temple service. Was this unusual ritual a 'sacrifice to the demons'?

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