RABBI WEIN ON PARSHAS KI TEITZEI
Jewish homiletical tradition has dealt with the “enemy,” who is being warred against in the opening verse of the parsha, as being the evil instinct of the “warrior” itself. In the immortal words of the famous cartoon character Pogo, “we have met the enemy and they are us!” This is in consonance with the words of the Talmud that the opening topic of the parsha – marriage to the attractive woman, a non-Jewish captive – has specific reference to one’s own struggle with the basic desires and evil instincts that bedevil us all.
The true struggle in life is therefore not really against others who may not wish us well as much as it is against our own conflict-torn nature. Temptations, both physical and monetary, and power-driven ambitions abound in our everyday existence. Falsehoods, lame excuses, or the feeling that “everyone does it” and that one will never get caught up and publicly exposed in the scam or scandal are the weapons of the enemy that lurk within us, preying on our built-in weaknesses.
Unless one truly realizes how vulnerable each and every one of us is regarding our internal enemy, there is little hope of creating effective defensive strategies to combat it. The haughty arrogance of unwarranted self-righteousness is one of the most serious moral and personal defects that a person may possess.
This is the message that the Talmud delivers to us when it states that one who sins and yet remains confident that one will later be able to repent and cancel the sin, is never able to truly repent of that sin. One should not underestimate the enemy that lies within us.
Jewish homiletical tradition has dealt with the “enemy,” who is being warred against in the opening verse of the parsha, as being the evil instinct of the “warrior” itself. In the immortal words of the famous cartoon character Pogo, “we have met the enemy and they are us!” This is in consonance with the words of the Talmud that the opening topic of the parsha – marriage to the attractive woman, a non-Jewish captive – has specific reference to one’s own struggle with the basic desires and evil instincts that bedevil us all.
The true struggle in life is therefore not really against others who may not wish us well as much as it is against our own conflict-torn nature. Temptations, both physical and monetary, and power-driven ambitions abound in our everyday existence. Falsehoods, lame excuses, or the feeling that “everyone does it” and that one will never get caught up and publicly exposed in the scam or scandal are the weapons of the enemy that lurk within us, preying on our built-in weaknesses.
Unless one truly realizes how vulnerable each and every one of us is regarding our internal enemy, there is little hope of creating effective defensive strategies to combat it. The haughty arrogance of unwarranted self-righteousness is one of the most serious moral and personal defects that a person may possess.
This is the message that the Talmud delivers to us when it states that one who sins and yet remains confident that one will later be able to repent and cancel the sin, is never able to truly repent of that sin. One should not underestimate the enemy that lies within us.
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