Jacob was limping, but he survived the nocturnal struggle. Nervously awaiting a confrontation with his estranged brother Esau, Jacob had been attacked by a mysterious opponent. With the approach of dawn, the stranger dislocated Jacob's thigh.
"Therefore the Israelites do not eat the displaced nerve ("gid ha-nasheh") on the hip joint to this very day, because he touched Jacob's thigh on the displaced nerve." (Gen. 32:33)
What is the significance of this prohibition? Should we refrain from eating the sciatic nerve just because of a mysterious wrestling match that took place thousands of years ago? (Saphire From the Land Israel page 74 Adapted from Oztrot HaRe'iyah vol. II p. 507)
Thursday, November 21, 2013
RAV KOOK on Parshat VaYishlach Part 2: The Prohibition of Gid Ha-Nasheh
Jacob was limping, but he survived the nocturnal struggle. Nervously awaiting a confrontation with his estranged brother Esau, Jacob had been attacked by a mysterious opponent. With the approach of dawn, the stranger dislocated Jacob's thigh.
"Therefore the Israelites do not eat the displaced nerve ("gid ha-nasheh") on the hip joint to this very day, because he touched Jacob's thigh on the displaced nerve." (Gen. 32:33)
What is the significance of this prohibition? Should we refrain from eating the sciatic nerve just because of a mysterious wrestling match that took place thousands of years ago? (Saphire From the Land Israel page 74 Adapted from Oztrot HaRe'iyah vol. II p. 507)
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