S"A SIMAN 439 SIF 1 MISHNA BERURA SIF KATAN 2
They were therefore more stringent with respect to a /case of/ doubt concerning /the need to check for chametz/ than /they were/ for other /cases of/ doubt concerning their requirements.
INTRODUCTION
SIF 437 SIF 2
(7) If one rents a house from one’s fellow on the fourteenth /of Nissan/ and does not know whether /or not/ it has been checked /for chametz, then/, (8) if /the person who rented it/ is in the town (9) /the renter/ should ask him whether he /in fact/ checked it /for chametz/. If /the person who rented it/ is not in town /the house/ may be presumed to have been checked /for chametz/. (10) /The renter/ should /then/ nullify in his heart /any chametz there may be there/ and this is adequate.
MISHNA BERURA DIRSHU CHELEK 5(PESACH)
Q:WHY IN THE CASE OF S"A SIMAN 437 SIF 2 WE ARE MAKIL BUT IN OUR CASE WE ARE MACHMIR.
A:THE B"H (D"H UMIVATLO) EXPLAINS THE CHIUV OF BEDIKA AFTER BITUL IS DIRABANAN SO WE ARE MAKIL DUE TO SAFEK BY THE CASE OF S"A SIMAN 437 SIF 2 BUT OUR CASE WE ARE MACHMIR DUE TO SAFEK.RAV SHLOMO ZALMAN AURBACH EXPLAINS USING THE LECHEM MISHNA WHO SAYS THE DIFFERENCE IN THE CASE OF THE MOUSE OUR CASE IT IS A SAFEK MITZIOS SO WE ARE MACHMIR BUT THE CASE OF S"A SIMAN 437 SIF 2 ITS A SAFEK IN DIN SO WE ARE MAKEL(FOR MORE SEE NOTE 2).
Tuesday, March 25, 2014
MISHNA BERURA YOMI MISHNA BERURA DIRSHU MARCH 25 2014
S"A SIMAN 439 SIF 1 MISHNA BERURA SIF KATAN 2
They were therefore more stringent with respect to a /case of/ doubt concerning /the need to check for chametz/ than /they were/ for other /cases of/ doubt concerning their requirements.
INTRODUCTION
SIF 437 SIF 2
(7) If one rents a house from one’s fellow on the fourteenth /of Nissan/ and does not know whether /or not/ it has been checked /for chametz, then/, (8) if /the person who rented it/ is in the town (9) /the renter/ should ask him whether he /in fact/ checked it /for chametz/. If /the person who rented it/ is not in town /the house/ may be presumed to have been checked /for chametz/. (10) /The renter/ should /then/ nullify in his heart /any chametz there may be there/ and this is adequate.
MISHNA BERURA DIRSHU CHELEK 5(PESACH)
Q:WHY IN THE CASE OF S"A SIMAN 437 SIF 2 WE ARE MAKIL BUT IN OUR CASE WE ARE MACHMIR.
A:THE B"H (D"H UMIVATLO) EXPLAINS THE CHIUV OF BEDIKA AFTER BITUL IS DIRABANAN SO WE ARE MAKIL DUE TO SAFEK BY THE CASE OF S"A SIMAN 437 SIF 2 BUT OUR CASE WE ARE MACHMIR DUE TO SAFEK.RAV SHLOMO ZALMAN AURBACH EXPLAINS USING THE LECHEM MISHNA WHO SAYS THE DIFFERENCE IN THE CASE OF THE MOUSE OUR CASE IT IS A SAFEK MITZIOS SO WE ARE MACHMIR BUT THE CASE OF S"A SIMAN 437 SIF 2 ITS A SAFEK IN DIN SO WE ARE MAKEL(FOR MORE SEE NOTE 2).
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