OU TORAH and YU TORAH Va’etchanan (5773) – Philosophy or Prophecy By Rabbi Lord Jonathan Sacks
Please learn this as a zechus Eretz Yisrael annd our fallen soldiers.
One of the most profound disagreements in Judaism is that between Moses Maimonides and Judah Halevi on the meaning of the first of the Ten Commandments.
For Maimonides (1135-1204), the first command is to believe in God, creator of heaven and earth:
The basic principle of all basic principles and the pillar of all sciences is to realise that there is a First Being who brought every existing thing into being. If it could be supposed that He did not exist, it would follow that nothing else could possibly exist. If however it were supposed that all other beings were non-existent, He alone would still exist . . . To acknowledge this truth is a positive command, as it is said: “I am the Lord your God” (Ex. 20:2, Deut 5:7). (Yesodei ha-Torah, 1: 1-5)
Judah Halevi (c. 1080-c.1145) disagreed. The greatest of medieval Hebrew poets, Halevi also wrote one of Judaism’s philosophical masterpieces, The Kuzari. It is framed as a dialogue between a rabbi and the King of the Khazars. Historically, the Khazars were a Turkish people who, between the seventh and eleventh centuries, ruled a considerable area between the Black Sea and the Caspian Sea, including southern Russia, northern Caucasus, eastern Ukraine, Western Kazakhstan, and northwestern Uzbekistan.
Please learn this as a zechus Eretz Yisrael annd our fallen soldiers.
One of the most profound disagreements in Judaism is that between Moses Maimonides and Judah Halevi on the meaning of the first of the Ten Commandments.
For Maimonides (1135-1204), the first command is to believe in God, creator of heaven and earth:
The basic principle of all basic principles and the pillar of all sciences is to realise that there is a First Being who brought every existing thing into being. If it could be supposed that He did not exist, it would follow that nothing else could possibly exist. If however it were supposed that all other beings were non-existent, He alone would still exist . . . To acknowledge this truth is a positive command, as it is said: “I am the Lord your God” (Ex. 20:2, Deut 5:7). (Yesodei ha-Torah, 1: 1-5)
Judah Halevi (c. 1080-c.1145) disagreed. The greatest of medieval Hebrew poets, Halevi also wrote one of Judaism’s philosophical masterpieces, The Kuzari. It is framed as a dialogue between a rabbi and the King of the Khazars. Historically, the Khazars were a Turkish people who, between the seventh and eleventh centuries, ruled a considerable area between the Black Sea and the Caspian Sea, including southern Russia, northern Caucasus, eastern Ukraine, Western Kazakhstan, and northwestern Uzbekistan.
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