OU TORAH Noach: The Trace of God By Britain's Former Chief Rabbi Lord Jonathan Sacks
The story of the first eight chapters of Bereishit is tragic but simple: creation, followed by de-creation, followed by re-creation. God creates order. Humans then destroy that order, to the point where “the world was filled with violence,” and “all flesh had corrupted its way on earth.” God brings a flood that wipes away all life, until – with the exception of Noach, his family and other animals – the earth has returned to the state it was in at the beginning of Torah, when “the earth was waste and void, darkness was over the surface of the deep, and the spirit of God was hovering over the waters.”
Vowing never again to destroy all life – though not guaranteeing that humanity might not do so of its own accord – God begins again, this time with Noach in place of Adam, father of a new start to the human story. Genesis 9 is therefore parallel to Genesis 1. But there are two significant differences.
The story of the first eight chapters of Bereishit is tragic but simple: creation, followed by de-creation, followed by re-creation. God creates order. Humans then destroy that order, to the point where “the world was filled with violence,” and “all flesh had corrupted its way on earth.” God brings a flood that wipes away all life, until – with the exception of Noach, his family and other animals – the earth has returned to the state it was in at the beginning of Torah, when “the earth was waste and void, darkness was over the surface of the deep, and the spirit of God was hovering over the waters.”
Vowing never again to destroy all life – though not guaranteeing that humanity might not do so of its own accord – God begins again, this time with Noach in place of Adam, father of a new start to the human story. Genesis 9 is therefore parallel to Genesis 1. But there are two significant differences.
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