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Friday, May 31, 2019
Thursday, May 30, 2019
Fwd: [Aneinu] Action Alert - Niles North High School Anti-Israel Currriculum!
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CHABAD.ORG Day Six of Week 6: Yesod of Yesod 41st Day of the Omer 26 IYAR By Simon Jacobson
CHABAD.ORG Day Five of Week 6: Hod of Yesod 40th Day of the Omer 25 IYAR By Simon Jacobson
Humility is crucial in healthy bonding. Arrogance divides people. Preoccupation with your own desires and needs separates you from others. Humility allows you to appreciate another person and bond with him. Bonding that is just an extension of your own needs is only bonding tighter with yourself. Healthy bonding is the union of two distinct people, with independent personalities, who join for a higher purpose than satisfying their own needs.
True humility comes from recognizing and acknowledging G‑d in your life. Am I aware of the third partner - G‑d - in bonding? And that this partner gives me the capacity to unite with another, despite our distinctions.
CHABAD.ORG Day Four of Week 6: Netzach of Yesod 39th Day of the Omer 24 IYAR By Simon Jacobson
An essential component of bonding is its endurance. Its ability to withstand challenges and setbacks. Without endurance there is no chance to develop true bonding.
Am I totally committed to the one I bond with? How much will I endure and how ready am I to fight to maintain this bond? Is the person I bond with aware of my devotion?
CHABAD.ORG Day Three of Week 6: Tiferet of Yesod 38th Day of the Omer 23 IYAR By Simon Jacobson
CHABAD.ORG Day Two of Week 6: Gevurah of Yesod 37th Day of the Omer 22 IYAR By Simon Jacobson
Examine the discipline of your bonding. Bonding must be done with discretion and careful consideration with whom and with what you bond. Even the healthiest and closest bonding needs "time out", a respect for each individual's space.
Do I overbond? Am I too dependent on the one I bond with? Is he too dependent on me? Do I bond out of desperation? Do I bond with healthy, wholesome people?
CHABAD.ORG Day One of Week 6: Chesed of Yesod 36th Day of the Omer 21 IYAR By Simon Jacobson
CHABAD.ORG Day Seven of Week 5: Malchut of Hod 35th Day of the Omer 20 IYAR By Simon Jacobson
Walking humbly is walking tall. Dignity is the essence of humility and modesty. The splendor of humility is majestic and aristocratic. Humility that suppresses the human spirit and denies individual sovereignty is not humility at all. Does my humility make me feel dignified? Do I feel alive and vibrant?
OU TORAH YU TORAH and NAALEH.COM Interest Intrigue By Shira Smiles
Parshat Behar includes the prohibition against charging a fellow Jew or paying interest on a loan to a fellow Jew. One would think that it is illogical to expect someone to forgo earning interest when one could make a profit by investing that same money in other ways. Yet we are commanded against this practice and, as if to emphasize this point, the verse concludes with “I am Hashem.”
RABBI WEIN ON BEHAR 5779
This week's Torah reading seems to emphasize that the granting of the Torah to Moshe, and through him to Israel generally, took place at the Mountain of Sinai. Since the Torah does not deal with incidental geographic details, this emphasis regarding the mountain bears study and analysis. Mountain climbing is a sport for the hardy of spirit and the physically fit. However most of us are perfectly content with our lives without attempting to scale cliffs. Yet, in a spiritual sense, the Torah seems to indicate that living a moral and observant Jewish lifestyle requires spiritual mountain climbing.
RABBI WEIN ON STYLES AND FASHIONS
Though the holiday of Purim is long behind us in the calendar year it made an indelible impression upon me and taught me a lesson that I am reminded of even now. In our synagogue on Purim the congregants were dressed up in various costumes and headgear. Some of our old military veterans wore their military uniforms that, amazingly enough, still fit. Other people had outlandish costumes ranging from pirates to that of noble men of far distant periods of history.
VBM Hurtful Speech By Harav Yehuda Amital
You shall not defraud each other, and you shall fear your God, for I am the Lord your God. (Vayikra 25:17)
Rashi, quoting Chazal, comments as follows:
Here [the Torah] warns concerning ona’at devarim (hurtful speech): a person should not vex his fellow, nor give him inappropriate advice that reflects the ways and interests of the advisor. And if a person should say, "How can anyone know if my intentions were bad?" – for that reason [the Torah] says, "You shall fear your God." The Knower of all thoughts will know.
VBM You Shall Dwell in the Land in Security By Rav Yair Kahn
On the third month of the first year after leaving Egypt, Bnei Yisrael arrived at Sinai (Shemot 19:1). On the following day, Moshe ascended the mountain and Hashem called to Moshe from Har Sinai (ibid. 19:3). From that day until the first month of the second year, when the Mishkan was built, Moshe received the divine word from Har Sinai. However, once the Mishkan was assembled, Hashem called to Moshe from the within the Mishkan as it is written: “And Hashem called unto Moshe and spoke unto him out of the tent of meeting” (Vayikra 1:1). The mention of Har Sinai at the beginning of this week’s parasha, towards the end of sefer Vayikra, is therefore puzzling:
Aneinu Please Say Tehillim Critical Surgery this morning
Fwd: Yom Yerushalayim Sameach from the Virtual Beit Midrash
From: Yeshivat Har Etzion <office@etzion.org.il>
Date: Thu, May 30, 2019, 3:33 AM
Subject: Yom Yerushalayim Sameach from the Virtual Beit Midrash
To: <yhe-central@vbm.etzion.org.il>
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Aneinu Please Daven for young Women in Coma
Wednesday, May 29, 2019
Aneinu Name Change Please Daven right away
Aneinu Please Daven Surgery Next Wed
OU TORAH Behar 5778 By Rav Moshe Twersky, HY"D
When it comes to the mitzvah of blowing shofar on Rosh Ha’Shana, the Rambam (Hilchos Shofar 1:1,3) explicitly says that the mitzvah is to hear the shofar blasts, as opposed to the act of blowing, and that is why, for example, one has fulfilled the mitzvah (b’dieved) if he heard the blasts of a stolen shofar. In his responsa, the Rambam underscores this point by elaborating that the relationship between the act of blowing the shofar versus hearing the shofar blasts is akin to the relationship between building a sukkah and sitting in the sukkah. This is all insofar as the mitzvah of shofar on Rosh Ha’Shana is concerned. When it comes to the mitzvah of blowing shofar on Yom Kippur of the Yovel year, though, the Rambam (Sefer Ha’Mitzvos, 137) says that the mitzvah is to blow the shofar. It is the act of blowing which is the mitzvah. It is quite possible, then, that if a stolen shofar was used for Yom Kippur of Yovel, the mitzvah has not been fulfilled (even b’dieved). Another possible ramification is relevant to how many people have to blow the shofar. On Rosh Ha’Shana, when the mitzvah is to hear the shofar blasts, it is sufficient to have one person blow and everyone else listen. But, on Yom Kippur of Yovel, when it is the act of blowing the shofar that is the mitzvah, it is wholly possible that every individual would have to blow for himself (since shomeiah k’oneh cannot apply to an action).
OU TORAH Parshas Behar By Rav Moshe Twersky, HY"D
The Rambam does not bring the issur of onaas devarim in Hilchos Deios (perakim 6 and 7) together with the rest of the issurim pertaining to speech. Where he brings it is together with the issur of onaas mamon (overcharging or underpaying, Hilchos Mechira 14:12). What the Rambam meant to imply by organizing it in this way needs explanation.
(From the notes of Reb Daniel Fast)
OU TORAH The Time of Your Life By Rabbi Dr. Tzvi Hersh Weinreb

It is a lesson I first learned in a course I took on the skills of interviewing long ago. The instructor taught us that the way to really size up a candidate for a job is to determine how he uses his time. He taught us that one question designed to assist the interviewer to make that determination is, “Where do you see yourself in five years?”
OU TORAH Evolution or Revolution? By Britain's Former Chief Rabbi Lord Jonathan Sacks
Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Sacks for 5779. Written as an accompaniment to Rabbi Sacks’ weekly Covenant & Conversation essay, the Family Edition is aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. The final section is an Educational Companion which includes suggested talking points in response to the questions found throughout the Family Edition.There are, it is sometimes said, no controlled experiments in history. Every society, every age, and every set of circumstances is unique. If so, there is no science of history. There are no universal rules to guide the destiny of nations. Yet this is not quite true. The history of the past four centuries does offer us something close to a controlled experiment, and the conclusion to be drawn is surprising.
Aneinu Please Say Tehillim Kidney Transplant Needed
RAV KOOK ON Behar: Part 2 The Intrinsic Sanctity of the Land of Israel
Rabbi Yaakov David Willowski (1845-1913) of Safed, known as the “Ridbaz,” was one of the most vociferous opponents to the hetter mechirah — the temporary sale of land in Israel to a non-Jew in order to avoid the restrictions of working the land during the Sabbatical year. More interesting than his Halachic objections to the sale, however, is the philosophical argument that the rabbi of Safed raised.
RAV KOOK ON Behar: Part 1 Shemitah - Window to the Future
Ask any farmer — agricultural labor is hard work. Plowing, planting, weeding, pruning, harvesting, and so on. That, however, is not how it was supposed to be. The world was originally designed to be like life in the Garden of Eden. Agricultural labor was only cursed after Adam’s sin - “By the sweat of your brow you will eat bread” (Gen. 3:19).
As humanity advances morally, however, the earth responds in like measure with sublime blessing. The Talmud in Ketubot 111b foretells that, in the future, cakes and fine clothing will sprout directly from the ground. At that time, even physical labor will take on a nobler, more refined character.
Tuesday, May 28, 2019
Aneinu Update Please Daven for 12 year old boy
Monday, May 27, 2019
Fwd: Why The Elephants Were Fed Before the Siyum - Upon R' Moshe Sherer's Yartzheit
From: Agudath Israel of America <siyumhashas@agudathisrael.org>
Date: Sun, May 26, 2019, 2:57 PM
Subject: Why The Elephants Were Fed Before the Siyum - Upon R' Moshe Sherer's Yartzheit
To: <agentemes4@gmail.com>
| On R' Moshe Sherer's Yartzheit, Relive how one man's dream became today's Siyum | ||||||||||||||||||||||||||||||||||||||||
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Sunday, May 26, 2019
Aneinu Please Daven
Thursday, May 23, 2019
Aneinu Please Daven Urgent
CHABAD.ORG Day Six of Week 5: Yesod of Hod 34th Day of the Omer 19 IYAR By Simon Jacobson
Humility should not be a lonely experience. It ought to result in deep bonding and commitment. There is no stronger bond than one that comes out of humility. Does my humility separate me from others or bring us closer? Does my humility produce results? Long term results? Does it create an everlasting foundation upon which I and others can rely and build.
CHABAD.ORG Day Five of Week 5: Hod of Hod Lag BaOmer- 33rd Day of the Omer 18 IYAR By Simon Jacobson
Examine the humility of humility. Everyone has humility and modesty in their hearts, the question is the measure and manner in which one consciously feels it? Am I afraid to be too humble? Do I mask and protect my modesty with aggressive behavior? Learn to cultivate your humility by interacting with people who are more refined than yourself, evoking in you modesty and humility that motivates you to grow.
CHABAD.ORG Day Three of Week 5: Tiferet of Hod 31st Day of the Omer 16 IYAR By Simon Jacobson
CHABAD.ORG Day One of Week 5: Chesed of Hod 29th Day of the Omer 14 IYAR (PESACH SHENEI) By Simon Jacobson
Week Five - Hod
If endurance is the engine of life humility is its fuel. As gevurah (discipline) gives chesed (love) focus, hod gives netzach direction.
Humility is the silent partner of endurance. Its strength is in its silence. Its splendor in its repose. Humility leads to yielding, which is an essential element of Humility - and the resulting yielding - should not be confused with weakness and lack of self-esteem.
CHABAD.ORG Day Seven of Week 4: Malchus of Netzach 28th Day of the Omer 13 IYAR By Simon Jacobson
Sovereignty is the cornerstone of endurance. Endurance that encompasses the previous six qualities is indeed a tribute and testimony to the majesty of the human spirit.
Is my endurance dignified? Does it bring out the best in me? When faced with hardships do I behave like a king or queen, walking proudly with my head up, confident in my G‑d-given strengths, or do I cower and shrivel up in fear?



