Wednesday, June 19, 2013
RABBI WEIN ON CHUKAT
The Torah interrupts its narrative of the events that befell the Jewish people in the desert with the description of a commandment that admittedly has no rational human understanding in logical terms. Even the great King Solomon, the wisest and most analytical of all humans, was forced to admit that understanding this parsha of the Torah was beyond his most gifted intellect and talents.
If the Torah is meant to instruct us in life and its values, to improve and influence our behavior and lifestyle and to help us achieve our goal of being a holy people then why insert this parsha in the Torah when it can seemingly have no practical impact on our daily life or broaden our understanding of God’s omnipresence in our lives?
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