Friday, June 30, 2017
Aneinu Tehillim Needed for 18 year old
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Thursday, June 29, 2017
Aneinu Please Daven Procedure Today
Wednesday, June 28, 2017
Aneinu Mother and 3 Children Hit by car in Monsey
ARTSCROLL/FELDHEIM JUNE SALE ALMOST OVER AT KESHER STAM
YU TORAH OU TORAH and NAALEH.COM Countering the Cunningness By Shira Smiles

RABBI WEIN ON KORACH 5777
It is always astounding to see and realize how ego, turf and ambition can blind even great people who are otherwise wise and even pious personalities. Human society suffers greatly from this phenomenon and religious society is not exempt from its erroneous consequences. In fact, religious society is more susceptible to these ills simply because character failings can be wrapped in piety with the excuse that one is doing God’s will.
RABBI WEIN ON JUST CANNOT LET GO
Ideologies and long-held beliefs die hard, even when they have long been surpassed by events and circumstances. Those who believed in them and promulgated them find it difficult, if not impossible, to adjust to the reality of the current actual situation. There are many examples of this present in today's world.
OU TORAH Better They Learn from Me… By Rabbi Dr. Tzvi Hersh Weinreb

Conflict resolution is one of the most important tasks in human relations at every level. Open up any newspaper, and you will read of school children bullying each other, of married couples who are in bitter conflict, of political parties enmeshed in verbal warfare, and of nations literally at war. What are some of the strategies available to foster conflict resolution?
OU TORAH A Lesson in Conflict Resolution By Britain's Former Chief Rabbi Lord Jonathan Sacks
The Korach rebellion was the single most dangerous challenge to Moses’ leadership during the forty years that he led the people through the wilderness. The precise outline of events is difficult to follow, probably because the events themselves were tumultuous and disorderly. The narrative makes it clear, however, that the rebels came from different groups, each of whom had different reasons for resentment:
Now Korach, son of Izhar, son of Kohath, son of Levi betook himself, along with Dathan and Abiram sons of Eliab, and On son of Peleth – descendants of Reuben – to rise up against Moses, together with two hundred and fifty Israelites, chieftains of the community, chosen in the assembly, men of repute. They combined against Moses and Aaron and said to them, “You have gone too far! For all the community are holy, all of them, and the Lord is in their midst. Why then do you raise yourself above the Lord’s congregation?” (Num. 16:1-3)
RAV KOOK ON Korach Part 3: Separation and Connection
“The entire congregation is holy, and God is with them. Why do you raise yourselves over God’s community?” (Num. 16:3)
This was the battle cry of Korach’s rebellion — a complaint that, at first glance, seems perfectly justified. Did not the entire people hear God speak at Sinai? It would seem that Korach was only paraphrasing what God Himself told Moses: “Speak to the entire community of Israel and tell them: you shall be holy, for I, your God, am holy” (Lev. 19:2). Why indeed should only the Levites and the kohanim serve in the Temple? Why not open up the service of God to the entire nation?
RAV KOOK ON Korach Part 2: The Secret of the Incense
RAV KOOK ON Korach Part 1: Inclusion and Selection
“Korach was a clever fellow — what did he see to get involved in this folly? His mind’s eye fooled him. He saw by prophetic vision that a line of great men would descend from him, including the prophet Samuel, who was the equal of Moses and Aaron together.” (Midrash Tanchuma 5)
While the Midrash appears to belittle Korach’s dispute as foolish, that argument that Korach put forth — “All of the congregation is holy, and God is in their midst” (Num. 16:3) — does not seem silly at all. Is not Korach simply restating what God told the entire nation, “You shall be holy, for I, the Lord your God, am holy” (Lev. 19:2)? What was so wrong with his claim? Why did Moses insist that only Aaron and his descendants could serve as priests?
OU TORAH YU TORAH and NAALEH.COM Sanctified and Safeguarded By Shira Smiles
RABBI WEIN ON SHLACH 5777
Revisiting a story on the spies that Moshe sent to the Land of Israel is always a very discouraging moment. How could everything have gone so wrong and so fast? All of the reasons advanced over the ages by the great commentators to the Torah – personal ambition, fear of the unknown, disregard for tradition, lack of faith in God, etc. – are undoubtedly true and correct. But to a certain extent they all only beg the question.
RABBI WEIN ON THE WORLD IS A MESS
The political turmoil that is currently developing in major countries of the world only serves to underscore the uncertainty of life and events. Things never turn out the way we envision them to happen. The continuing destabilization of the Trump administration in the United States is deeply troubling and potentially very dangerous.
OU TORAH The Blue Above the White By Rabbi Dr. Tzvi Hersh Weinreb
It may not sound like much of a story to you, but to me it was meaningful at many levels. I’ve heard the story three times now, each time from a different person. Each of the three went through a remarkably similar experience and shared their story with me. I’d like to share the story with you, but some background will be necessary.
OU TORAH Freedom Needs Patience By Britain's Former Chief Rabbi Lord Jonathan Sacks
Whose idea was it to send the spies?
According to this week’s sedra, it was God.
The Lord said to Moses, “Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders.” So at the Lord’s command Moses sent them out from the Desert of Paran. (Numbers 13:1-3)
According to Moses in Deuteronomy, it was the people:
Then all of you came to me and said, “Let us send men ahead to spy out the land for us and bring back a report about the route we are to take and the towns we will come to.” The idea seemed good to me; so I selected twelve of you, one man from each tribe. (Deut. 1:22-23)
Rashi reconciles the apparent contradiction. The people came to Moses with their request. Moses asked God what he should do. God gave him permission to send the spies. He did not command it; He merely did not oppose it. “Where a person wants to go, that is where he is led” (Makkot 10b) – so said the sages. Meaning: God does not stop people from a course of action on which they are intent, even though He knows that it may end in tragedy. Such is the nature of the freedom God has given us. It includes the freedom to make mistakes.
However, Maimonides (Guide for the Perplexed III:32) offers an interpretation that gives a different perspective to the whole episode. He begins by noting the verse (Ex. 13:17) with which the exodus begins:
When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” So God led the people around by the desert road toward the Reed Sea.
CHABAD.ORG 50 Years After Six-Day War, How the Kotel Became Synonymous With Tefillin An overwhelming response to a worldwide call by the Rebbe in 1967 has lasted a half-century By Dovid Margolin
It was the morning of June 7, 1967, the third day of the Six-Day War. After a long night of battle on the streets of Jerusalem, an eerie quiet enveloped the ancient city. With fresh orders to take the Old City, Israeli paratroopers blew open the great wooden doors of Lion’s Gate and entered, making their way through the narrow alleys to the Temple Mount, site of the First and Second Temples. Despite the Temple Mount’s holiness, it was not the Jewish soldiers’ true destination. They sought the Kotel Hamaaravi, the Western Wall, where Jews had prayed for 2,000 years, but where no Jew has been allowed during the past two decades of Jordanian rule.
RAV KOOK ON Shlach Part 3: Rejecting the Land of Israel
“And [the spies] began to speak badly about the land that they had explored.” (Num. 13:32)
Rabbi Tzvi Yehudah Kook
A dispirited discussion took place at Beit HaRav, Rav Kook’s house in Jerusalem, not long after the end of World War II. The Chief Rabbi had passed away ten years earlier; now it was his son, Rabbi Tzvi Yehudah Kook, who sat at the head of the table.
One participant at the Sabbath table had brought up a disturbing topic: the phenomenon of visitors touring Eretz Yisrael and then criticizing the country after returning to their homes. “These visitors complain about everything: the heat, the poverty, the backwardness, the political situation — and discourage other Jews from moving here,” he lamented.
Rav Tzvi Yehudah responded by telling over the following parable, one he had heard in the name of Rabbi Samuel Mohilever, the rabbi of Bialystok.
RAV KOOK ON Shlach Part 2: Repairing the Sin of the Spies
One of the greatest tragedies in the long history of the Jewish people occurred when the spies sent by Moses returned with a frightening report about the Land of Israel. Their dire warnings of fierce giants and a “land that consumes its inhabitants” convinced the people that they would be better off returning to Egypt.
Unlike other incidents in which the Israelites rebelled against God, on this occasion, Moses was unable to annul God’s decree. The entire generation died in the desert, never reaching the Promised Land. The best Moses was able to do was delay the punishment for forty years.
Rav Kook wrote that even today we still suffer the consequences of this catastrophic error. The root cause for the exiles and humiliations of the Jewish people, throughout the generations, is due to our failure to correct the sin of the spies.
How can we rectify the sin of the spies?
To repair this national failure, a teshuvat hamishkal is needed, a penance commensurate with the sin which will “balance the scales.” The spies defamed the Land of Israel, as it says, “They despised the desirable land” (Psalms 106:24). We must do the opposite and show our unwavering love for the Land.
“[We must] declare to the entire world [the Land’s] magnificence and beauty, its holiness and grandeur. If only we could express (with what may appear to us to be greatly exaggerated) even a ten-thousandth of the desirability of the beloved Land, the splendorous light of its Torah, and the superior light of its wisdom and prophecy!
“The quality of wonderful holiness that Torah scholars seeking holiness may find in the Land of Israel does not exist at all outside the Land. I myself can attest to this unique quality, to a degree commensurate with my meager worth.” (Igrot HaRe’iyah, vol. I, pp. 112-113)
For Rav Kook, this recommendation on how to address the sin of the spies was not just a nice homily. Stories abound of his burning love for the Land of Israel and his indefatigable attempts to encourage fellow Jews to move to Eretz Yisrael.
RAV KOOK ON Shlach Part 1: The Third Passage of Shema
Every evening and morning, we say the Shema, Judaism’s supreme declaration of monotheistic faith. In the first passage, we accept upon ourselves the yoke of God’s sovereignty. And in the second, we accept God’s commandments.
Interestingly, the Sages added a third paragraph to the Shema — the passage commanding us to wear tzitzit (tassels) on the corners of our garments (Num. 15:37-41). Why did they decide to add this particular paragraph, out of the entire Torah, to the central prayer of Judaism?
Six Themes
The Talmud in Berachot 12b explains that the passage of tzitzit contains not one, but six major themes:
The mitzvah of wearing tzitzit on our garments;
The Exodus (“I am the Lord your God, who brought you out of Egypt”);
Accepting the mitzvot (“You will thus remember and keep all of My commandments”);
Resisting heresy (“You will not stray after your hearts”);
Refraining from immoral and sinful thoughts (“and after your eyes”);
Eschewing idolatry (“which have led you astray”).
Is there a common motif to these six themes? Most are indeed fundamental concepts of Judaism, but what is so special about the mitzvah of tzitzit, more than the other 612 commandments?
Tuesday, June 27, 2017
Naaleh.com Tehillim Request Today and Tomorrow
Collive.com Jewish Artist's Mini-Bus Torched
Click here to donateA brightly painted mini-bus, which featured prominently in Benny Friedman's latest music video, was torched Sunday night in Crown Heights.
A familiar mini-bus, brightly painted and often seen driving around the Crown Heights neighborhood, was torched Sunday night by unknown individuals.
Lev Scheiber, a Crown Heights resident and artist who goes by the name "Leviticus," is the owner of the bus, which he uses as an all purpose vehicle, art studio and to transport his children to school.
The bus is brightly painted with illustrations, including some Jewish symbols such as Menorahs, Scheiber says.
The vehicle has become famous in its own right in recent months, as it is prominently featured in singer Benny Friedman's music video "Ivri Anochi."
Scheiber says someone set fire to the bus while it was parked on Troy Avenue and Maple Street, sometime during Sunday night.
"When I got to the bus in the morning, to retrieve some art supplies, I found it completely charred," Scheiber told COLlive. "It looked like the Apocalypse."
Scheiber says he contacted police, who said "it didn't matter."
"They told me to try and find my own surveillance footage from nearby homes, and that it was my problem," he said.
Singer Benny Friedman expressed his shock at the torching of the bus.
"The world is unfortunately full of these sad reminders that the work of filling the world with light is a full time job," Friedman said. "My friend Lev drives a 'Mitzvah mobile,' a vehicle that just from its look alone adds joy and excitement to people's day, and reminds us to spread light. Hatefulness and darkness don't have a chance," he said.
On Monday afternoon, Scheiber filed a police report who said "it appears to have been an intentional act."
It is unknown yet whether the act of vandalism will be labeled a hate crime.
Scheiber is now trying to raise funds to purchase a new bus, which he needs for his livelihood
[Aneinu] Please Daven - Car Accident
Monday, June 26, 2017
COLlive.com Urgent Tehillim for 4 year old girl
My Story: Forty-one Individuals Share Their Personal Encounters With The Rebbe
Two weeks ago, we published My Story, a stunning work featuring forty-one individuals’ experiences with the Rebbe, as recorded by the My Encounter with the Rebbe oral history project. The book’s publication was timed to coincide with the anniversary of the Rebbe’s passing next week.
However, we had no way to anticipate the level of excitement surrounding the release. Our entire stock of 6,000 books has already sold out! We apologize to our friends and supporters who were not able to submit their orders in time.
Please rest assured that we are doing everything we can to meet the demand. G-d willing, our next shipment of books is set to arrive during August. Once it arrives, all orders will be filled on a first-come first served basis. Should you wish to receive books at that time please order now. Keep in mind your High Holiday or New Year’s gifts!
Should you need a copy of My Story right away, we suggest you contact independent Jewish booksellers, which may have some copies remaining. Here are several who still have the book in stock at this time:
Amazon Kehot.com, hamafitz.com, judaica-world.com and others.
Aneinu Please Daven Dangerous symptoms
Sunday, June 25, 2017
[Aneinu] THE PASSING OF A LEGEND: Rav Meir Zlotowitz zt”l
Saturday, June 24, 2017
YWN Petira Of Rabbi Meir Zlotowitz Z’L; Founder Of Artscroll
YWN regrets to inform you of the Petira of Rabbi Meir Zlotowitz Z”L, the founder of Artscroll. He was Niftar on Friday night after an illness.
Rabbi Zlotowitz was a student of the Posek Hador, Hagaon HaRav Moshe Feinstein ZATZAL at Mesivta Tifereth Jerusalem.
After graduation, he became director of a high-end graphics studio in New York. The firm, named ArtScroll Studios, produced brochures, invitations, awards and kesubahs. Rabbi Nosson Scherman, then principal of Yeshiva Karlin Stolin Boro Park, was recommended to Rabbi Zlotowitz as someone who could write copy, and they collaborated on a few projects.
In late 1975, a close friend of Rabbi Zlotowitz, Rabbi Meir Fogel, was suddenly NIftar, prompting him to want to do something to honor his memory. As Purim was a few months away, he decided to write an English translation and commentary on Megilas Esther, and asked Rabbi Scherman to write the introduction. The Sefer was completed in honor of the shloshim and sold out its first edition of 20,000 copies within two months. With the encouragement of the Gedolei Hador, Rav Mosehe Feinstein, Rav Yaakov Kamenetsky, and others, the two continued producing commentaries, beginning with a translation and commentary on the rest of the Five Megillos and went on to publish translations and commentaries on Tanach, Talmud Bavli and Yerushalmi, and hundreds of other Seforim.
YWN Be A Partner in Publishing Rav Chaim Kanievsky's Latest Sefer: "Moadei HaGra"ch Chelek Beis"
Rabbi Yaakov Altman is one of the gabbaim who has the honor of being present each day in the holy home of Rav Chaim Kanievsky. Hundreds make their way in and out of the famous house's walls each day, seeking brachos, guidance, and answers to their questions.
For many years, Rav Kanievsky has recorded his answers to the diverse questions of klal yisroel. Rabbi Altman & the rest of the editors have compiled them, and at last it has been completed: The second chapter in a collection of sha'alos & teshuvos from Sar HaTorah Rav Chaim Kanievsky on al of the holy holidays of the Jewish year.
Rav Kanievsky is a treasure in our time, a seemingly bottomless wellspring of Torah knowledge & wisdom. Now you & the rest of klal yisroel will have the opportunity to have the Gra"Ch as your companion through each part of the year, infusing your calendar with the deepest Torah insights from one of the true Gedolim of our generation.
However the editors have met a challenge:
The sefer will be published in both Hebrew & English. It costs $10,000 to publish each language. There are also others fees in involved with the project. This holy sefer cannot be released into the world until $25,000 has been raised.
All of those who donate will receive a bracha from Rav Kanievsky, the true depth & reverberations of which can never be truly grasped or understood. Those who give $180 or more will receive an exclusive copy of this sefer in exchange for your generosity.
This is our opportunity to have the incredible merit of being partners in publishing a sefer which undoubtedly remain a treasure to the Jewish people in generations to come. Do not miss your chance to say you had a portion in its impact.
Friday, June 23, 2017
Thursday, June 22, 2017
Aneinu Please Daven
Wednesday, June 21, 2017
Aneinu Please Daven For Good Outcome
Tuesday, June 20, 2017
Ywn Skverer Rebbe To Undergo Open-Heart Surgery On Tuesday Morning
Aneinu Please Daven Procedure Today
Monday, June 19, 2017
KEHOT.COM Lessons In Tanya Large Edition - Slipcased
Lessons in Tanya is a linear exposition and commentary on the Tanya of R. Schneur Zalman of Liadi, founder of Chabad philosophy. Beginning as a weekly Yiddish radio program in 1960, Rabbi Yosef Wineberg drew upon teachings received from Chasidic scholars at the renowned academies of Lubavitch in Europe and the writings of seven generations of Chabad Rebbes. Each of the lectures was examined and amended by the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, so that much of the material includes the Rebbe’s insights and explanatory comments.
Guiding the reader through every phrase of the Tanya, this most authoritative guide is a well-lit and accessible gateway to the Tanya, illuminating the mystical, often elusive, Talmudic, Kabbalistic, and Scriptural verses and concepts. It fills many gaps in what the terse Tanya text assumes to be the reader’s background knowledge.
In the 1980s, the lectures were translated and published, opening the breadth and depth of this work to English-speaking students. For its 25th anniversary, Lessons in Tanya has been redesigned as a permanent treasure for a new generation of seekers.
This new and revised edition has received an aesthetic face-lift featuring:
Clear design and layout to enable continuous side-by-side study flow
Vowelized and punctuated Hebrew text
Interpolated commentary
Clear daily study indicators
Editorial updates and correctionsOrder here now 45% off $65.86
OU TORAH BLOG The New Chumash Mesoras HaRav: Sefer Bamidbar!
OU Press is pleased to announce the publication of the fourth volume in the acclaimed Chumash Mesoras HaRav series, Sefer Bamidbar – The Neuwirth Edition.
Rabbi Joseph B. Soloveitchik, known as the Rav, represented the pinnacle of 20th century Jewish thought. Given the breadth of his writing and teaching, it is unsurprising that the Rav provided many insights into Chumash over the decades, though he never authored a comprehensive commentary. Previously, the only way to study the Rav’s analysis of the Chumash was to glean the relevant content from his vast corpus of work. Chumash Mesoras HaRav represents the first-ever collection of the Rav’s thoughts on Chumash organized around the text that they illuminate.
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Sunday, June 18, 2017
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Saturday, June 17, 2017
Friday, June 16, 2017
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Thursday, June 15, 2017
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Wednesday, June 14, 2017
Aneinu Community Wide Tehillim Gathering Tommorow Night
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Monday, June 12, 2017
Aneinu Please Daven for Newborn
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Wednesday, June 7, 2017
Aneinu Please Daven Medical Test Sunday
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Tuesday, June 6, 2017
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Aneinu Tefillos Needed Surgery Now!
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Monday, June 5, 2017
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Sunday, June 4, 2017
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