CHABAD.ORG 50 Years After Six-Day War, How the Kotel Became Synonymous With Tefillin An overwhelming response to a worldwide call by the Rebbe in 1967 has lasted a half-century By Dovid Margolin
It was the morning of June 7, 1967, the third day of the Six-Day War. After a long night of battle on the streets of Jerusalem, an eerie quiet enveloped the ancient city. With fresh orders to take the Old City, Israeli paratroopers blew open the great wooden doors of Lion’s Gate and entered, making their way through the narrow alleys to the Temple Mount, site of the First and Second Temples. Despite the Temple Mount’s holiness, it was not the Jewish soldiers’ true destination. They sought the Kotel Hamaaravi, the Western Wall, where Jews had prayed for 2,000 years, but where no Jew has been allowed during the past two decades of Jordanian rule.
It was the morning of June 7, 1967, the third day of the Six-Day War. After a long night of battle on the streets of Jerusalem, an eerie quiet enveloped the ancient city. With fresh orders to take the Old City, Israeli paratroopers blew open the great wooden doors of Lion’s Gate and entered, making their way through the narrow alleys to the Temple Mount, site of the First and Second Temples. Despite the Temple Mount’s holiness, it was not the Jewish soldiers’ true destination. They sought the Kotel Hamaaravi, the Western Wall, where Jews had prayed for 2,000 years, but where no Jew has been allowed during the past two decades of Jordanian rule.
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