Friday, August 13, 2021

Fwd: Yemei Ratzon Ideas and Inspiration 5 Elul


---------- Forwarded message ---------
From: OU Women's Initiative <ouwomen@ou.org>
Date: Fri, Aug 13, 2021, 10:56 AM
Subject: Yemei Ratzon Ideas and Inspiration 5 Elul
To: <agentemes4@gmail.com>


 
The OU Women's Initiative
 

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Part Five Teshuvah
Dr. Michelle Sarna

Dr. Michelle Sarna is a licensed psychologist, in private practice and serves as a psychologist at prominent a Jewish day school and camp. Among other positions, she has served as the Associate Director for Training and Professional Development of the OU's Jewish Learning Initiative on College Campuses (JLIC), and the JLIC educator at NYU. Michelle co-founded and co-directs the Orthodox Leadership Project, for which she received the Jewish Week's 36 Under 36 Week award. She lectures and writes on topics related to psychology, spirituality, development, and family life, and has spoken for the OU Women's Initiative Ideas and Inspiration series. She lives in downtown Manhattan with her husband and 6 children. Michelle's husband, Rabbi Yehuda Sarna, is the Chief Rabbi of the United Arab Emirates.




Part Five Tefillah
Mrs. Shira Hochheimer

Mrs. Shira Hochheimer has been a noted educator of women and girls for over fifteen years.  She is passionate about empowering women to find more fulfillment in their lives by learning Torah. Shira was a Rebbetzin in Rochester, NY and currently serves in a leadership position in girls' Jewish education in Baltimore, MD. She is the author of Eishes Chayil: Ancient Wisdom for Women of Today. Her proudest accomplishment is her role as a wife and mother of five.
 

Part Five Tzedakah
Halacha Yomi For Women


There are a number of ways that tzedakah can be distributed from the giver to the receiver. The best way to give tzedakah is when neither the giver nor the receiver is aware of the identity of the other. A less ideal method of giving tzedakah is when the giver is aware to whom he is giving, but the receiver is unaware of the identity of the giver. Less ideal than this, is when the receiver is aware of the identity of the giver, even if the giver is unaware of the identity of the receiver.
                                           שו"ע ס' רמט ס"ז-ט'

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