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From: 'Chicago Aneinu' via chicago-aneinu <chicago-aneinu@googlegroups.com>
Date: 6/14/22 11:17 AM (GMT-06:00)
To: Chicago Aneinu <myysbyy@aol.com>
Subject: [chicago-aneinu] tehillim Project VIII - Tehillim 107, 108, 109 - Shabbat, June 11, 12, 13 - 5782
From: Persian Hebrew Congregation <persianhebrewcong@gmail.com>
Sent: Sun, Jun 12, 2022 6:54 am
Subject: Tehillim Project VIII - Tehillim 107 - Shabbat, June 11 - 5782
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Sent: Sun, Jun 12, 2022 6:54 am
Subject: Tehillim Project VIII - Tehillim 107 - Shabbat, June 11 - 5782
Please have extra Kavanah (concentration) for the situation in Ukraine.
Shabbat, June 11 – י"ב סיון
Tehillim 107
This is a psalm that we recite on Pesach. It has to do with giving thanks to Hashem for being delivered from a dangerous situation. As was mentioned earlier, there are four categories of people in particular that have to give thanks (In the times of the Beit HaMikdash one would bring an offering, nowadays one would recite HaGomel.): One who traveled through the sea, one who traveled through the desert, if one was sick (bedridden) and was completely healed, and one who was incarcerated and then released.
So too, on a national level, Am Yisrael has at times been saved from various dangers. David HaMelech therefore composed this psalm for Am Yisrael that traveled through the desert and crossed seas. They were also jailed in Mitzrayim and therefore had a great obligation to thank Hashem.
By thanking Hashem for our past salvations, we are generating merit to be saved one final time during the battle of Gog U'Magog.
Segula for this perek: For help against a constant fever. (From the Sefer Shimush Tehillim attributed to Rav Hai Gaon (969 -1038).)
פרק ק"ז
א. הֹדוּ לַיהֹוָה כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ:
ב. יֹאמְרוּ גְּאוּלֵי יְהֹוָה אֲשֶׁר גְּאָלָם מִיַּד צָר:
ג. וּמֵאֲרָצוֹת קִבְּצָם מִמִּזְרָח וּמִמַּעֲרָב מִצָּפוֹן וּמִיָּם:
ד. תָּעוּ בַמִּדְבָּר בִּישִׁימוֹן דָּרֶךְ עִיר מוֹשָׁב לֹא מָצָאוּ:
ה. רְעֵבִים גַּם צְמֵאִים נַפְשָׁם בָּהֶם תִּתְעַטָּף:
ו. וַיִּצְעֲקוּ אֶל יְהֹוָה בַּצַּר לָהֶם מִמְּצוּקוֹתֵיהֶם יַצִּילֵם:
ז. וַיַּדְרִיכֵם בְּדֶרֶךְ יְשָׁרָה לָלֶכֶת אֶל עִיר מוֹשָׁב:
ח. יוֹדוּ לַיהֹוָה חַסְדּוֹ וְנִפְלְאוֹתָיו לִבְנֵי אָדָם:
ט. כִּי הִשְׂבִּיעַ נֶפֶשׁ שׁוֹקֵקָה וְנֶפֶשׁ רְעֵבָה מִלֵּא טוֹב:
י. יֹשְׁבֵי חֹשֶׁךְ וְצַלְמָוֶת אֲסִירֵי עֳנִי וּבַרְזֶל:
יא. כִּי הִמְרוּ אִמְרֵי אֵל וַעֲצַת עֶלְיוֹן נָאָצוּ:
יב. וַיַּכְנַע בֶּעָמָל לִבָּם כָּשְׁלוּ וְאֵין עֹזֵר:
יג. וַיִּזְעֲקוּ אֶל יְהֹוָה בַּצַּר לָהֶם מִמְּצֻקוֹתֵיהֶם יוֹשִׁיעֵם:
יד. יוֹצִיאֵם מֵחֹשֶׁךְ וְצַלְמָוֶת וּמוֹסְרוֹתֵיהֶם יְנַתֵּק:
טו. יוֹדוּ לַיהֹוָה חַסְדּוֹ וְנִפְלְאוֹתָיו לִבְנֵי אָדָם:
טז. כִּי שִׁבַּר דַּלְתוֹת נְחֹשֶׁת וּבְרִיחֵי בַרְזֶל גִּדֵּעַ:
יז. אֱוִלִים מִדֶּרֶךְ פִּשְׁעָם וּמֵעֲוֹנֹתֵיהֶם יִתְעַנּוּ:
יח. כָּל אֹכֶל תְּתַעֵב נַפְשָׁם וַיַּגִּיעוּ עַד שַׁעֲרֵי מָוֶת:
יט. וַיִּזְעֲקוּ אֶל יְהֹוָה בַּצַּר לָהֶם מִמְּצֻקוֹתֵיהֶם יוֹשִׁיעֵם:
כ. יִשְׁלַח דְּבָרוֹ וְיִרְפָּאֵם וִימַלֵּט מִשְּׁחִיתוֹתָם:
כא. יוֹדוּ לַיהֹוָה חַסְדּוֹ וְנִפְלְאוֹתָיו לִבְנֵי אָדָם:
כב. וְיִזְבְּחוּ זִבְחֵי תוֹדָה וִיסַפְּרוּ מַעֲשָׂיו בְּרִנָּה:
כג. יוֹרְדֵי הַיָּם בָּאֳנִיּוֹת עֹשֵׂי מְלָאכָה בְּמַיִם רַבִּים:
כד. הֵמָּה רָאוּ מַעֲשֵׂי יְהֹוָה וְנִפְלְאוֹתָיו בִּמְצוּלָה:
כה. וַיֹּאמֶר וַיַּעֲמֵד רוּחַ סְעָרָה וַתְּרוֹמֵם גַּלָּיו:
כו. יַעֲלוּ שָׁמַיִם יֵרְדוּ תְהוֹמוֹת נַפְשָׁם בְּרָעָה תִתְמוֹגָג:
כז. יָחוֹגּוּ וְיָנוּעוּ כַּשִּׁכּוֹר וְכָל חָכְמָתָם תִּתְבַּלָּע:
כח. וַיִּצְעֲקוּ אֶל יְהֹוָה בַּצַּר לָהֶם וּמִמְּצוּקֹתֵיהֶם יוֹצִיאֵם:
כט. יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶם:
ל. וַיִּשְׂמְחוּ כִי יִשְׁתֹּקוּ וַיַּנְחֵם אֶל מְחוֹז חֶפְצָם:
לא. יוֹדוּ לַיהֹוָה חַסְדּוֹ וְנִפְלְאוֹתָיו לִבְנֵי אָדָם:
לב. וִירוֹמְמוּהוּ בִּקְהַל עָם וּבְמוֹשַׁב זְקֵנִים יְהַלְלוּהוּ:
לג. יָשֵׂם נְהָרוֹת לְמִדְבָּר וּמֹצָאֵי מַיִם לְצִמָּאוֹן:
לד. אֶרֶץ פְּרִי לִמְלֵחָה מֵרָעַת יוֹשְׁבֵי בָהּ:
לה. יָשֵׂם מִּדְבָּר לַאֲגַם מַּיִם וְאֶרֶץ צִיָּה לְמֹצָאֵי מָיִם:
לו. וַיּוֹשֶׁב שָׁם רְעֵבִים וַיְכוֹנְנוּ עִיר מוֹשָׁב:
לז. וַיִּזְרְעוּ שָׂדוֹת וַיִּטְּעוּ כְרָמִים וַיַּעֲשׂוּ פְּרִי תְבוּאָה:
לח. וַיְבָרֲכֵם וַיִּרְבּוּ מְאֹד וּבְהֶמְתָּם לֹא יַמְעִיט:
לט. וַיִּמְעֲטוּ וַיָּשֹׁחוּ מֵעֹצֶר רָעָה וְיָגוֹן:
מ. שֹׁפֵךְ בּוּז עַל נְדִיבִים וַיַּתְעֵם בְּתֹהוּ לֹא דָרֶךְ:
מא. וַיְשַׂגֵּב אֶבְיוֹן מֵעוֹנִי וַיָּשֶׂם כַּצֹּאן מִשְׁפָּחוֹת:
מב. יִרְאוּ יְשָׁרִים וְיִשְׂמָחוּ וְכָל עַוְלָה קָפְצָה פִּיהָ:
מג. מִי חָכָם וְיִשְׁמָר אֵלֶּה וְיִתְבּוֹנְנוּ חַסְדֵּי יְהֹוָה:
1. Give thanks to Hashem because He is good, for His kindness is eternal.
2. Those redeemed by Hashem shall say it, those whom He redeemed from the hands of an oppressor.
3. And gathered them from lands, from the east and from the west, from the north and from the sea.
4. They strayed in the desert, on a road of desolation; they did not find an inhabited city.
5. Hungry as well as thirsty, their soul enwraps itself in them.
6. And they cried out to Hashem in their distress; from their straits He rescued them.
7. And He led them on a straight road, to go to an inhabited city.
8. They shall give thanks to Hashem for His kindness, and for His wonders to the children of men.
9. For He sated a yearning soul, and a hungry soul He filled with goodness.
10. Those who sit in darkness and the shadow of death, prisoners of affliction and iron.
11. For they rebelled against the words of God, and they scorned the counsel of the Most High.
12. And He humbled their heart with toil; they stumbled with no one to help them.
13. And they cried out to Hashem in their distress; from their straits He saved them.
14. He took them out of darkness and the shadow of death, and He broke open their bonds.
15. They shall give thanks to Hashem for His kindness, and for His wonders to the children of men.
16. For He broke copper doors, and cut off iron bars.
17. Fools, because of the way of their transgression and because of their iniquities, are afflicted.
18. Their soul despises all food, and they reach the portals of death.
19. And they cried out to Hashem in their distress; from their straits He saved them.
20. He sent His word and healed them, and extricated them from their pit.
21. They shall give thanks to Hashem for His kindness, and for His wonders to the children of men.
22. And they shall slaughter sacrifices of thanksgiving, and they shall tell of His deeds with song.
23. Those who go down to the sea in ships, who do work in mighty waters.
24. They saw the deeds of Hashem and His wonders in the deep.
25. He spoke, and He set up a tempest, and it raised its waves.
26. They went up to the heavens, they came down to the depths; their soul melted with trouble.
27. They were frightened and staggered like a drunkard, and all their wisdom was destroyed.
28. They cried out to Hashem from their distress, that He take them out of their straits.
29. The tempest He had set up [settled] into a calm, and their waves were stilled.
30. They rejoiced that they were stilled, and He led them to the region of their desire.
31. They shall thank Hashem for His kindness, and for His wonders to the children of men.
32. And they shall exalt Him in an assembly of people, and in a sitting of elders, praise Him.
33. He makes rivers into a desert, and springs of water into an arid place;
34. A fruitful land into a salty waste, because of the evil of its inhabitants.
35. He makes a desert into a pool of water, and a wasteland into springs of water.
36. And He settles the hungry there, and they establish an inhabited city.
37. And they sow fields and plant vineyards, which produce fruits and grain.
38. And He blessed them, and they multiplied exceedingly, and their animals did not decrease.
39. Whereas they were few and they sank down from dominion, trouble, and sorrow.
40. He pours contempt upon princes and leads them astray in a wasteland where there is no path.
41. And He strengthened the needy from poverty and made him families like flocks.
42. The upright see and rejoice, and all injustice shuts its mouth.
43. He who is wise will keep these in mind, and they will ponder the kind deeds of Hashem.
Subject: Tehillim Project VIII - Tehillim 108 - Sunday, June 12 - 5782
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Please have extra Kavanah (concentration) for the situation in Ukraine.
Sunday, June 12 – י"ג סיון
Tehillim 108
Although some of the verses in this perek are contained in perek 57 and 60, the commentators explain that there David Hamelech was referring to his flight from King Saul (57) and his battle against Aram (60). Here David refers to a time in the future when Moshiach will lead the Jewish Nation in its conquest of the other nations.
Segula for this perek: For success. (From the Sefer Shimush Tehillim attributed to Rav Hai Gaon (969 -1038).)
פרק ק"ח
א. שִׁיר מִזְמוֹר לְדָוִד:
ב. נָכוֹן לִבִּי אֱלֹהִים אָשִׁירָה וַאֲזַמְּרָה אַף כְּבוֹדִי:
ג. עוּרָה הַנֵּבֶל וְכִנּוֹר אָעִירָה שָּׁחַר:
ד. אוֹדְךָ בָעַמִּים | יְהֹוָה וַאֲזַמֶּרְךָ בַּלְאֻמִּים:
ה. כִּי גָדוֹל מֵעַל שָׁמַיִם חַסְדֶּךָ וְעַד שְׁחָקִים אֲמִתֶּךָ:
ו. רוּמָה עַל שָׁמַיִם אֱלֹהִים וְעַל כָּל הָאָרֶץ כְּבוֹדֶךָ:
ז. לְמַעַן יֵחָלְצוּן יְדִידֶיךָ הוֹשִׁיעָה יְמִינְךָ וַעֲנֵנִי:
ח. אֱלֹהִים | דִּבֶּר בְּקָדְשׁוֹ אֶעֱלֹזָה אֲחַלְּקָה שְׁכֶם וְעֵמֶק סֻכּוֹת אֲמַדֵּד:
ט. לִי גִלְעָד | לִי מְנַשֶּׁה וְאֶפְרַיִם מָעוֹז רֹאשִׁי יְהוּדָה מְחֹקְקִי:
י. מוֹאָב | סִיר רַחְצִּי עַל אֱדוֹם אַשְׁלִיךְ נַעֲלִי עֲלֵי פְלֶשֶׁת אֶתְרוֹעָע:
יא. מִי יוֹבִלֵנִי עִיר מִבְצָר מִי נָחַנִי עַד אֱדוֹם:
יב. הֲלֹא אֱלֹהִים זְנַחְתָּנוּ וְלֹא תֵצֵא אֱלֹהִים בְּצִבְאֹתֵינוּ:
יג. הָבָה לָּנוּ עֶזְרָת מִצָּר וְשָׁוְא תְּשׁוּעַת אָדָם:
יד. בֵּאלֹהִים נַעֲשֶׂה חָיִל וְהוּא יָבוּס צָרֵינוּ:
1. A song, a psalm of David.
2. My heart is steadfast, O God; I shall sing and play music, even my glory.
3. Awaken, you psaltery and harp; I shall awaken the dawn.
4. I shall thank You among the peoples, Hashem, and I shall play music to You among the kingdoms.
5. For Your kindness is great above the heavens, and Your truth is until the skies.
6. Lift Yourself above the heavens, Hashem, and over all the earth is Your glory.
7. In order that Your beloved ones be released, save with Your right hand and answer me.
8. God spoke with His holiness, that I would rejoice, that I would allot a portion, and that I would measure the valley of Succoth.
9. Gilead is mine, Manasseh is mine, and Ephraim is the strength of my head; Judah is my prince.
10. Moab is my wash basin, on Edom I shall cast my shoe; on Philistia I shall shout.
11. Who will bring me to the fortified city? He Who led me up to Edom.
12. Is it not You, O God, Who has forsaken us, and does not go, O God, in our hosts?
13. Give us help against the adversary, for man's salvation is futile.
14. With God we shall gather strength and He will trample our adversaries.
Subject: Tehillim Project VIII - Tehillim 109 - Monday, June 13 - 5782
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Persian Hebrew Congregation
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Please have extra Kavanah (concentration) for the situation in Ukraine.
Monday, June 13 – י"ד סיון
Tehillim 109
The Talmud says in Massechet Pesachim that when the David's name appears before the word, "מזמור", it means that first David was inspired and then he broke out into song and praise of Hashem.
This seems odd in this perek because the commentators tell us that this was another psalm that was composed by David as he was running away from Shaul HaMelech.
How could David have had the complacency of mind necessary to write such a beautiful psalm when his life was in danger?
The answer must be that David HaMelech had such a strong relationship with Hashem that anytime an issue would come up, be it good or bad, the issue itself would heighten David's awareness of Hashem.
David understood that if something was happening, it was because Hashem willed it to happen. Hashem was communicating with him!
Of course, this itself was an inspiration to sing to Hashem!
Segula for this perek: For protection against one that hates and oppresses you. (From the Sefer Shimush Tehillim attributed to Rav Hai Gaon (969 -1038).)
פרק ק"ט
א. לַמְנַצֵּחַ לְדָוִד מִזְמוֹר אֱלֹהֵי תְהִלָּתִי אַל תֶּחֱרַשׁ:
ב. כִּי פִי רָשָׁע וּפִי מִרְמָה עָלַי פָּתָחוּ דִּבְּרוּ אִתִּי לְשׁוֹן שָׁקֶר:
ג. וְדִבְרֵי שִׂנְאָה סְבָבוּנִי וַיִּלָּחֲמוּנִי חִנָּם:
ד. תַּחַת אַהֲבָתִי יִשְֹטְנוּנִי וַאֲנִי תְפִלָּה:
ה. וַיָּשִׂימוּ עָלַי רָעָה תַּחַת טוֹבָה וְשִׂנְאָה תַּחַת אַהֲבָתִי:
ו. הַפְקֵד עָלָיו רָשָׁע וְשָׂטָן יַעֲמֹד עַל יְמִינוֹ:
ז. בְּהִשָּׁפְטוֹ יֵצֵא רָשָׁע וּתְפִלָּתוֹ תִּהְיֶה לַחֲטָאָה:
ח. יִהְיוּ יָמָיו מְעַטִּים פְּקֻדָּתוֹ יִקַּח אַחֵר:
ט. יִהְיוּ בָנָיו יְתוֹמִים וְאִשְׁתּוֹ אַלְמָנָה:
י. וְנוֹעַ יָנוּעוּ בָנָיו וְשִׁאֵלוּ וְדָרְשׁוּ מֵחָרְבוֹתֵיהֶם:
יא. יְנַקֵּשׁ נוֹשֶׁה לְכָל אֲשֶׁר לוֹ וְיָבֹזּוּ זָרִים יְגִיעוֹ:
יב. אַל יְהִי לוֹ מֹשֵׁךְ חָסֶד וְאַל יְהִי חוֹנֵן לִיתוֹמָיו:
יג. יְהִי אַחֲרִיתוֹ לְהַכְרִית בְּדוֹר אַחֵר יִמַּח שְׁמָם:
יד. יִזָּכֵר | עֲוֹן אֲבֹתָיו אֶל יְהֹוָה וְחַטַּאת אִמּוֹ אַל תִּמָּח:
טו. יִהְיוּ נֶגֶד יְהֹוָה תָּמִיד וְיַכְרֵת מֵאֶרֶץ זִכְרָם:
טז. יַעַן אֲשֶׁר | לֹא זָכַר עֲשׂוֹת חָסֶד וַיִּרְדֹּף אִישׁ עָנִי וְאֶבְיוֹן וְנִכְאֵה לֵבָב לְמוֹתֵת:
יז. וַיֶּאֱהַב קְלָלָה וַתְּבוֹאֵהוּ וְלֹא חָפֵץ בִּבְרָכָה וַתִּרְחַק מִמֶּנּוּ:
יח. וַיִּלְבַּשׁ קְלָלָה כְּמַדּוֹ וַתָּבֹא כַמַּיִם בְּקִרְבּוֹ וְכַשֶּׁמֶן בְּעַצְמוֹתָיו:
יט. תְּהִי לוֹ כְּבֶגֶד יַעְטֶּה וּלְמֵזַח תָּמִיד יַחְגְּרֶהָ:
כזֹ. את | פְּעֻלַּת שׂטְנַי מֵאֵת יְהֹוָה וְהַדֹּבְרִים רָע עַל נַפְשִׁי:
כא. וְאַתָּה | יֱהֹוִה אֲדֹנָי עֲשֵׂה אִתִּי לְמַעַן שְׁמֶךָ כִּי טוֹב חַסְדְּךָ הַצִּילֵנִי:
כב. כִּי עָנִי וְאֶבְיוֹן אָנֹכִי וְלִבִּי חָלַל בְּקִרְבִּי:
כג. כְּצֵל כִּנְטוֹתוֹ נֶהֱלָכְתִּי נִנְעַרְתִּי כָּאַרְבֶּה:
כד. בִּרְכַּי כָּשְׁלוּ מִצּוֹם וּבְשָׂרִי כָּחַשׁ מִשָּׁמֶן:
כה. וַאֲנִי | הָיִיתִי חֶרְפָּה לָהֶם יִרְאוּנִי יְנִיעוּן רֹאשָׁם:
כו. עָזְרֵנִי יְהֹוָה אֱלֹהָי הוֹשִׁיעֵנִי כְחַסְדֶּךָ:
כז. וְיֵדְעוּ כִּי יָדְךָ זֹּאת אַתָּה יְהֹוָה עֲשִׂיתָהּ:
כח. יְקַלְלוּ הֵמָּה וְאַתָּה תְבָרֵךְ קָמוּ | וַיֵּבֹשׁוּ וְעַבְדְּךָ יִשְׂמָח:
כט. יִלְבְּשׁוּ שׂוֹטְנַי כְּלִמָּה וְיַעֲטוּ כַמְעִיל בָּשְׁתָּם:
ל. אוֹדֶה יְהֹוָה מְאֹד בְּפִי וּבְתוֹךְ רַבִּים אֲהַלְלֶנּוּ:
לא. כִּי יַעֲמֹד לִימִין אֶבְיוֹן לְהוֹשִׁיעַ מִשֹּׁפְטֵי נַפְשׁוֹ:
1. For the conductor. Of David, a song. O God of my praise, be not silent.
2. For the mouth of a wicked man and the mouth of a deceitful man have opened upon me; they spoke with me with a lying tongue.
3. And with words of hatred they have surrounded me, and they have fought with me without cause.
4. Instead of my love, they persecute me, but I am at prayer.
5. They have imposed upon me evil instead of good and hatred instead of my love.
6. Set a wicked man over him, and let an adversary stand at his right hand.
7. When he is judged, let him emerge guilty, and let his prayer be accounted as a sin.
8. May his days be few, and may someone else take his office of dignity.
9. May his sons be orphans and his wife a widow.
10. May his sons wander, and [people] should ask and search from their ruins.
11. May a creditor search out all he has, and may strangers despoil his labor.
12. May he have none who extends kindness, and may no one be gracious to his orphans.
13. May his end be to be cut off; in another generation may their name be blotted out.
14. May the iniquity against his forefathers be remembered by Hashem, and may the sin against his mother not be erased.
15. May they be before Hashem constantly, and may He cut off their remembrance from the earth.
16. Because he did not remember to do kindness, and he pursued a poor and needy man, and a broken-hearted one, to kill [him].
17. And he loved a curse, and it came upon him; and he did not desire a blessing, and it distanced itself from him.
18. And he donned a curse like his garment, and it came into his midst like water and into his bones like oil.
19. May it be to him as a garment with which he envelops himself and as a girdle with which he constantly girds himself.
20. This is the recompense of my adversaries from Hashem, and those who speak evil upon my soul.
21. But You, O God, my Lord, do with me for Your name's sake, for Your kindness is good; save me.
22. For I am poor and needy, and my heart has died within me.
23. Like a shadow when it lengthens, I was driven about; I was stirred up like a locust.
24. My knees stumbled from fasting, and my flesh became emaciated from fat.
25. And I was a disgrace to them; they would see me, they would shake their head.
26. Help me, Hashem, my God; save me according to Your kindness.
27. And they should know that this is Your hand; You, Hashem, have done it.
28. Let them curse and You will bless; they rose up and were ashamed, but Your servant will rejoice.
29. May my adversaries don disgrace and enwrap themselves with their shame like a cloak.
30. I shall thank Hashem exceedingly with my mouth, and among many people I shall praise Him.
31. For He will stand to the right of the needy to save [him] from those who judge his soul.
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Persian Hebrew Congregation
3820 Main Street
Skokie, IL 60076
847-674-5444
https://www.persianhebrew.com/
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