Thursday, September 25, 2025

Fwd: Torat Imecha Haftorah: Shabbat Shuvah


---------- Forwarded message ---------
From: The OU Women's Initiative <ouwomen@ounetwork.org>
Date: Thu, Sep 25, 2025, 10:01 AM
Subject: Torat Imecha Haftorah: Shabbat Shuvah
To: <agentemes4@gmail.com>



Torat Imecha Haftorah

Torat Imecha Haftorah for Sefer Devarim is dedicated by the family of Rabbi Dr. Israel Rivkin z"l, ישרא–ל בן רפא–ל זאב ז׳׳ל, as an aliyah for his neshama


Mrs. Sara Malka Winter

 

Haftorah Shabbat Shuvah

Mrs. Sara Malka Winter

Listen Now

Mrs. Sara Malka Winter holds a Master of Science degree in education and is a sought-after speaker in her community of Silver Spring, Maryland. As a teenager, Mrs. Winter founded Ashreinu, a Canadian kiruv organization dedicated to Jewish outreach to the Russian immigrant community, which has influenced hundreds of girls. Mrs. Winter lived in Israel for eight years with her family, where she taught and lectured across Jerusalem in seminaries, outreach centers, and high schools. In 2008, Mrs. Winter moved to Maryland to help found the Greater Washington Community Kollel, together with her husband, Rabbi Menachem Winter. She continues to lecture throughout the Washington, DC area as a Senior Lecturer for the Kollel on diverse topics, including Tefillah, Chumash, Nach, Tehillim, Chagim, and Mitzvos. Mrs. Winter is also a beloved teacher at the Yeshiva of Greater Washington Girls Division. At the OU Women's Initiative, Sara Malka taught Sefer Tehillim 53-62 and 120-134 to over 5,000 women worldwide as part of the Torat Imecha Nach Yomi program.


Dvar Haftorah

OU Women's Initiative 

Founding Director

Rebbetzin Dr.

Adina Shmidman

Rebbetzin Dr. Shmidman

Two Paths, One Return

Shabbat Shuvah

The haftorah of Shabbos Shuva calls us into the heart of repentance. Hoshea opens with the stirring words, שׁוּבָה יִשְׂרָאֵ֔ל עַ֖ד ה אֱלֹקיךָ כִּ֥י כָשַׁ֖לְתָּ בַּֽעֲו‍ֹנֶֽךָ, Return, O Israel, to Hashem your G-d. At first glance, this echoes Yeshayahu's cry from Tzom Gedaliah— דִּרְשׁ֥וּ ה בְּהִמָּֽצְא֑וֹ קְרָאֻ֖הוּ בִּֽהְיוֹת֥וֹ קָרֽוֹב, Seek Hashem when He is found, call Him when He is near. Why do two prophets of the same era deliver what sounds like the same message?

 

A closer look reveals that each teaches us a different pathway into teshuvah.


Yeshayahu's Teshuvah: Transformation in a Moment

 

Yeshayahu speaks to the leadership of his time. His call is for radical transformation: abandon your ways, seize the closeness of Hashem while He is "still near," and turn completely. The Malbim compares this to catching a beloved before they storm out—grabbing hold of the relationship before it slips away. Yeshayahu's model is dramatic, the teshuvah of a sudden pivot, the power to turn darkness into light.

 

Hashem's response is described in jubilant imagery: the mountains and hills singing, the trees clapping their hands. It is the joy of a nation renewed in an instant.


Hoshea's Teshuvah: The Patient Process

 

Hoshea, by contrast, speaks to the people. His message is gradual return. As the Ibn Ezra notes, "mi'at, mi'at"—little by little. Hoshea guides us to take words with us—confession and prayer—and to substitute the sacrifices of the Temple with the offerings of our lips. Teshuvah here is a steady movement forward, one step at a time. Even missteps are not failures, for the very act of turning toward Hashem transforms the past into merit.

 

Hoshea's images are gentle: the dew that nourishes, the rose that blossoms, the cedar that takes root. His is the voice of endurance, growth that is deep and lasting.


Two Models, One Message

 

Yeshayahu and Hoshea speak in different registers—one to rulers who can change history with a decree, the other to individuals who change life step by step. Together they remind us that teshuvah takes many forms. Sometimes we leap, sometimes we inch forward. Both are precious to Hashem.

 

On Shabbos Shuvah, the call is simple and urgent: return. Whether in the thunder of Yeshayahu or the quiet persistence of Hoshea, each of us is invited to take our step back to Hashem. May this season of teshuvah draw us close, and may the mountains themselves rejoice at our return.



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