Thursday, January 15, 2026

Fwd: Parshat Va'eira - With the Light of Rebbe Nachman



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From: BRI Breslov.org <info@breslov.org>
Date: Thu, Jan 15, 2026, 5:31 PM
Subject: Parshat Va'eira - With the Light of Rebbe Nachman
To: *|FNAME|* <agentemes4@gmail.com>


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This Motzaei Shabbos, a truly special event will take place, marking the completion of the Daf Yomi in Likutey Halachos, concluding the fifth cycle and beginning the sixth.

The full cycle of learning spans approximately 5.5 years, and everyone is warmly encouraged to join. The average daily learning time is just 5–7 minutes.

The next cycle begins this coming Monday, starting with Likutey Halachos, Orach Chaim, Volume I, page 1 (In most editions that preserve the original page layout of the first printing, the set consists of eight volumes.)

This holy sefer follows the order of the Shulchan Aruch, explaining the reasons behind the mitzvos according to the holy teachings of Rebbe Nachman—drawn from Likutey Moharan, Rebbe Nachman's Stories, Rebbe Nachman's Wisdom, and more.

In his introduction, Reb Noson testifies that the contents of this sefer reveal the true inner meaning of the mitzvos according to their hidden intention. One who sincerely seeks understanding will grasp something of these matters by carefully reflecting on the words written in these sefarim and in the holy teachings of our Rebbe, of blessed memory.

Take this opportunity to join and acquire a life of true spiritual vitality.

Shovavim with Reb Chaim Kramer

We are now in the six weeks known as Shovavim, named after the six Parshiyot of this period (Shemot, Va'eira, Bo, Beshalach, Yitro and Mishpatim), an especially propitious time to rectify past sins and spiritual blemishes. This is reflected in additional Tehillim, increased hitbodedut, visiting the graves of tzaddikim and some even fast and/or limit what they eat.

BRI PARSHAH TIDBITS

"They did not listen to Moshe because of shortness of spirit and hard labor." (Shemot 6:9)

At times, when we read the words of Rebbe Nachman, we are struck by how simple and accessible his paths in serving HaShem are—avodot that do not require great expense or extreme effort, yet have the power to repair everything. Examples include the Tikkun HaKlali, hisbodedus, and the like. We sometimes struggle to understand how something so simple can rectify such great damage that we may have caused.

Rebbe Nachman explains this in Likutey Moharan, Tinyana, Torah 86. When a person lacks faith, the rectification indeed requires difficult avodah—fasts, afflictions, and harsh forms of self-discipline.

But when a person has faith in the tzaddik, and fulfills his guidance with simple sincerity, empowered by that faith, the rectification comes about properly and naturally.

When faith is weak—as we see in this week's parashah, "They did not listen to Moshe"—the Torah explains the reason: shortness of spirit, meaning a deficiency in faith. Because of that lack, they were forced to endure hard labor.

May it be HaShem's will that we merit to fulfill the holy counsel of Rebbe Nachman with complete simplicity and faith, and through this merit that we go out of exile speedily in our days. Amen.


Shabbat Shalom

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