Tuesday, February 28, 2012

RAV KOOK ON PARSHAS TERUMAH

(PLEASE LEARN FOR A RUFUA SHELAMA FOR THE GEDOLIM Rav Elyashiv -Yosef Sholom ben Chaya Musha, Rav Shteinman - Aaron Yehuda Leib ben Gitel Feiga, Rav Weiss - Yitzchak Tuvia ben Rikal, Rav Belsky - NAME ADDDED Chaim Yisroel ben Chana Tzirtel, Rav Yosef - Yaakov Chai ben Margalit And Telzer Rosh Yeshiva, Yitzchok Izak ben Trina Rivka The Nadvorna Rebbe-Yaakov Yissacher Ber ben Sima Reizel Vizhnitzer Rebbe-Moshe Yehoshua ben Margulios for a refuah shleima b’soch kol cholei am Yisrael.) Translated and abridged by Rabbi Chanan Morrison Parshat Truma The Torah reading of Terumah begins the section dealing with building the Mishkan (Tabernacle) and making the priestly clothes. These chapters are among the few in which the Torah places great emphasis on external beauty — art, craftsmanship, and aesthetics. Of particular interest is the protagonist of this unique construction: the master craftsman, Betzalel. The Midrash weaves many stories about Betzalel's wisdom and skill. In particular, the Sages noted the significance of his name, which means, "in God's shadow": "Betzalel's name reflected his wisdom. God told Moses, 'Tell Betzalel to make the tabernacle, the ark, and the vessels.' When Moses relayed the message to Betzalel, however, Moses changed the order, mentioning first the ark, then the vessels, and lastly, the tabernacle... Betzalel turned to Moses. 'Moses, our teacher, usually one first builds the house, and then places the furniture inside. Yet you said to make the vessels and then the tabernacle. These vessels that I will make — where shall I put them? Perhaps God told you, "tabernacle, ark and vessels"?' Moses replied in amazement, 'You must have been in God’s shadow and overheard!' (Berachot 55a)

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